Of The Imitation Of Christ A New Translation

First published in Latin in 1418, this Christian devotional book is considered to be the most widely read Christian text in the world, aside from the Bible. The translators of this version set out to create the most clear and readable version possible, which is updated into modern English. They also removed the original "statement" format, and placed relevant text into paragraphs that connect ideas together more fully, for easier reading. The reason for this book's popularity is due to its personal approach toward the reader. One can focus on self-improvement through inner work, based on Christ's teachings, via prayer and meditation. This process includes lessons that elevate one's spiritual nature toward a Christ-like way of being, rather than following outward rules that often fail. It has been popular throughout the ages with all devout Christians, as well as mystics and religious researchers. This Book Tree published version is highly recommended for those wishing to get the most out of their experience with this great Christian classic.

The spiritual classic by À Kempis, the second most widely read spiritual book after the Bible, has had an astonishing impact on the spiritual lives of countless saints, peasants, and popes for centuries. Even today, the soul-searching words of the fifteenth-century cleric Thomas À Kempis continue to resonate, unbounded by time or geography. Drawing on the Bible, the Fathers of the early Church and medieval mysticism, his four-part treatise shrugs off the allure of the material world, blending beauty and bluntness in a supremely spiritual call-to-arms. This beautiful translation by Ronald Knox and Michael Oakley is considered by many teachers, writers, and readers to be the best English translation ever, and one that greatly enhances the life-changing insights of Thomas À Kempis. Illustrated. "If we could construct a composite picture of all great Christians-Catholic or non-Catholic-of the last five hundred years who found The Imitation substantially beneficial, enlightening, and inspiring, we would need no further proof that familiarity with this great classic is an integral part of a mature spiritual life and even a path to holiness." -Father Benedict J. Groeschel, C.F.R., Author,

Drawing on the wealth of the Church's living tradition, Fr. Donald Calloway, MIC, calls on all of us to turn to St. Joseph, entrust ourselves, our Church, and our world to our spiritual father's loving care, and then watch for wonders when the Universal Patron of the Church opens the floodgates of Heaven to pour out graces into our lives today. Definitely a book for our time, Consecration to St. Joseph is dedicated to meeting the challenges of the present moment and restoring order to our Church and our world, all through the potent paternal intercession and care of St. Joseph. This book has everything you need to take your love and devotion to St. Joseph to a whole different level: a thorough program of consecration to St. Joseph; information on the 10 wonders of St. Joseph; and prayers and devotions to St. Joseph. Accessible, motivating, this book will kick off a great movement of consecration to our spiritual father and change the world.

The Imitation of Christ is the work of at least three men: Gerard Groote, Florent Radewijns, and Thomas a Kempis. The first two were founders of the Brethren of the Common Life, a lay religious society that flourished in the Netherlands from the fourteenth to the sixteenth century. Working on their manuscripts, first as a compiler and editor and then as a coauthor, was Kempis. So successful were Kempis's efforts that the work became the golden treasury not only of their community but also of the contemporary spirituality movement known as the Modern Devotion. Its prescriptions might very well be known as the Perennial Devotion for its continual appeal through the centuries. In its fifteenth century Latin original the Imitation was not a silken cord of consecutive prose. Rather it was a series of scratchings, the sort that a spiritual director would note down in preparation for sermons and addresses. What wasn't always in the original was exactly how Kempis developed each topic sentence or wisdom quotation as he delivered it. In this new rendition William Griffin recovers the original experience of listening to Kempis as he taught and preached to his spiritual charges. Using a variety of literary and historical means, Griffin enhances the original, making the insights of this seminal exposition of Christian life more accessible.

The Imitatio Christi is considered one of the classic texts of Western spirituality. There were 800 manuscript copies and more than 740 different printed editions of the Imitatio between its composition in the fifteenth century and 1650. During the Reformation period, the book retained its popularity with both Protestants and Catholics; with the exception of the Bible it was the most frequently printed book of the sixteenth century. In this pioneering study, the remarkable longevity of the Imitatio across geographical, chronological, linguistic and confessional boundaries is explored. Rather than attributing this enduring popularity to any particular quality of universality, this study suggests that its key virtue was its appropriation by different interest groups. That such an apparently Catholic and monastic work could be adopted and adapted by both Protestant reformers and Catholic activists (including the Jesuits) poses intriguing questions about our understanding of Reformation and Counter Reformation theology and confessional politics. This study focuses on the editions of the Imitatio printed in English, French, German and Latin between the 1470s and 1650. It offers an ambitious and comprehensive survey of the process of translation and its impact and contribution to religious culture. In so doing it offers a fresh analysis of spirituality and devotion within their proper late medieval and early modern contexts. It also demonstrates that spirituality was not a peripheral dimension of religion, but remains at the very heart of both Catholic and Protestant self-perception and identity.