Offerings To The Black Christ Of Esqipulas

On the eastern border of Guatemala and Honduras, pilgrims and travelers flock to the Black Christ of Esquipulas, a large statue carved from wood depicting Christ on the cross. The Catholic shrine, built in the late sixteenth century, has become the focal point of admiration and adoration from New Mexico to Panama. Beyond being a site of popular devotion, however, the Black Christ of Esquipulas was also the scene of important debates about citizenship and identity in the Guatemalan nation throughout the nineteenth and twentieth centuries. In The Black Christ of Esquipulas, Douglass Sullivan-Gonz�lez explores the multifaceted appeal of this famous shrine, its mysterious changes in color over the centuries, and its deeper significance in the spiritual and political lives of Guatemalans. Reconstructed from letters buried within the restricted Catholic Church archive in Guatemala City, the debates surrounding the shrine reflect the shifting categories of race and ethnicity throughout the course of the country's political trajectory. This "biography" of the Black Christ of Esquipulas serves as an alternative history of Guatemala and sheds light on some of the most salient themes in Guatemala's social and political history: state formation, interethnic dynamics, and church-state tensions. Sullivan-Gonz�lez's study provides a holistic understanding of the relevance of faith and ritual to the social and political history of this influential region.

On the eastern border of Guatemala and Honduras, pilgrims and travelers flock to the Black Christ of Esquipulas, a large statue carved from wood depicting Christ on the cross. The Catholic shrine, built in the late sixteenth century, has become the focal point of admiration and adoration from New Mexico to Panama. Beyond being a site of popular devotion, however, the Black Christ of Esquipulas was also the scene of important debates about citizenship and identity in the Guatemalan nation throughout the nineteenth and twentieth centuries. In The Black Christ of Esquipulas, Douglass Sullivan-González explores the multifaceted appeal of this famous shrine, its mysterious changes in color over the centuries, and its deeper significance in the spiritual and political lives of Guatemalans. Reconstructed from letters buried within the restricted Catholic Church archive in Guatemala City, the debates surrounding the shrine reflect the shifting categories of race and ethnicity throughout the course of the country’s political trajectory. This “biography” of the Black Christ of Esquipulas serves as an alternative history of Guatemala and sheds light on some of the most salient themes in Guatemala’s social and political history: state formation, interethnic dynamics, and church-state tensions. Sullivan-González’s study provides a holistic understanding of the relevance of faith and ritual to the social and political history of this influential region.

This collection presents a rich, multidisciplinary inquiry into the role of religion in the Mexican American community. Breaking new ground by analyzing the influence of religion on Mexican American literature, art, activism, and popular culture, it makes the case for the establishment of Mexican American religious studies as a distinct, recognized field of scholarly inquiry. Scholars of religion, Latin American, and Chicano/a studies as well as of sociology, anthropology, and literary and performance studies, address several broad themes. Taking on questions of history and interpretation, they examine the origins of Mexican American religious studies and Mario Barrera’s theory of internal colonialism. In discussions of the utopian community founded by the preacher and activist Reies López Tijerina, César Chávez’s faith-based activism, and the Los Angeles-based Católicos Por La Raza movement of the late 1960s, other contributors focus on mystics and prophets. Still others illuminate popular Catholicism by looking at Our Lady of Guadalupe, home altars, and Los Pastores dramas (nativity plays) as vehicles for personal, social, and political empowerment. Turning to literature, contributors consider Gloria Anzaldúa’s view of the borderlands as a mystic vision and the ways that Chicana writers invoke religious symbols and rhetoric to articulate a moral vision highlighting social injustice. They investigate the role of healing, looking at it in relation to both the Latino Pentecostal movement and the practice of the curanderismo tradition in East Los Angeles. Delving into to popular culture, they reflect on Luis Valdez’s video drama La Pastorela: “The Shepherds’ Play,” the spirituality of Chicana art, and the religious overtones of the reverence for the slain Tejana music star Selena. This volume signals the vibrancy and diversity of the practices, arts, traditions, and spiritualities that reflect and inform Mexican American religion. Contributors: Rudy V. Busto, Davíd Carrasco, Socorro Castañeda-Liles, Gastón Espinosa, Richard R. Flores, Mario T. García, María Herrera-Sobek, Luís D. León, Ellen McCracken, Stephen R. Lloyd-Moffett, Laura E. Pérez, Roberto Lint Saragena, Anthony M. Stevens-Arroyo, Kay Turner

Pilgrimage to ritually significant places is a part of daily life in the Maya world. These journeys involve important social and practical concerns, such as the maintenance of food sources and world order. Frequent pilgrimages to ceremonial hills to pay offerings to spiritual forces for good harvests, for instance, are just as necessary for farming as planting fields. Why has Maya pilgrimage to ritual landscapes prevailed from the distant past and why are journeys to ritual landscapes important in Maya religion? How can archaeologists recognize Maya pilgrimage, and how does it compare to similar behavior at ritual landscapes around the world? The author addresses these questions and others through cross-cultural comparisons, archaeological data, and ethnographic insights.

The K’iche’ Maya creation story preserved in the sixteenth-century manuscript Popol Vuh describes the origin of the world and its people in a setting long assumed to be the Guatemalan central highlands. Now a scholar with a deep knowledge of Maya history shows that all of these mythological events occurred at specific locations and that this landscape was the template for the Maya worldview. Examining the primary Maya deities, Karen Bassie-Sweet links geographic features to gods and beliefs. She reconstructs key elements of the Popol Vuh to argue that the three volcanoes around Lake Atitlan were the three thunderbolt gods and that the lake was the center of the world. She also shows that the Maya view of the creation of humans is centered on corn and examines core beliefs about the corn cycle to propose that the creation myth was established much earlier in Maya history than previously supposed. Generously illustrated, Maya Sacred Geography and the Creator Deities is a detailed ethnohistorical analysis of Maya religion, cosmology, and ritual practice that convincingly links mythology to the land. A comprehensive treatment of Maya religion, it provides an essential resource for scholars and will fascinate any reader captivated by these ancient beliefs.

With Explorer’s Guides, expert authors and helpful icons make it easy to locate places of extra value, family-friendly activities, and excellent restaurants and lodgings. Regional and city maps help you get around and What’s Where provides a quick reference on everything from tourist attractions to off-the-beaten-track sites. Tour the heartland of the Aztec and Maya empires, ancient Mexico’s greatest civilizations, including Mexico City, the Yucata´n Peninsula, Chiapas, and Campeche. Through their astounding ruins, the institutions that have chronicled their legacies, and the visible traces of their culture today, this guide shows you the glory of ancient and mighty civilizations.

An overview of Latino/a spiritualities today--Protestant, Catholic, Pentecostal, and non-Christian and the challenges they bring to Christian theology and ministry. Given the context of increasing religious pluralism and a burgeoning interest in religions, religiosity, and spirituality within the United States and the knowledge that by the mid-twenty-first century an estimated 100 million Americans will claim Latin origin, an understanding of the varieties of Latino/a spirituality becomes essential. This book focuses on the ways in which Latinos and Latinas participate in the pursuit and practice of the spiritual or "holy" santo as part of their lived religion. In seven chapters, Aponte explores various understandings of santo and its participation in daily life, rites of passage, and worship.