Okfuskee

A work of original scholarship and compelling sweep, Okfuskee is a community-centered Indian history with an explicitly comparativist agenda. Joshua Piker uses the history of Okfuskee, an eighteenth-century Creek town, to reframe standard narratives of both Native and American experiences. This unique, detailed perspective on local life in a Native society allows us to truly understand both the pervasiveness of colonialism's influence and the inventiveness of Native responses. At the same time, by comparing the Okfuskees' experiences to those of their contemporaries in colonial British America, the book provides a nuanced discussion of the ways in which Native and Euro-American histories intersected with, and diverged from, each other. Piker examines the diplomatic ties that developed between the Okfuskees and their British neighbors; the economic implications of the Okfuskees' shifting world view; the integration of British traders into the town; and the shifting gender and generational relationships in the community. By both providing an in-depth investigation of a colonial-era Indian town in Indian country and placing the Okfuskees within the processes central to early American history, Piker offers a Native history with important implications for American history.

Told by a colonial governor, a Creek military leader, Native Americans, and British colonists, each account of Acorn Whistler’s execution for killing five Cherokees speaks to the collision of European and Indian cultures, the struggle to preserve traditional ways of life, and tensions within the British Empire on the eve of the American Revolution.

In Brothers of Coweta Bryan C. Rindfleisch explores how family and clan served as the structural foundation of the Muscogee (Creek) Indian world through the lens of two brothers, who emerged from the historical shadows to shape the forces of empire, colonialism, and revolution that transformed the American South during the eighteenth century. Although much of the historical record left by European settlers was fairly robust, it included little about Indigenous people and even less about their kinship, clan, and familial dynamics. However, European authorities, imperial agents, merchants, and a host of other individuals left a surprising paper trail when it came to two brothers, Sempoyaffee and Escotchaby, of Coweta, located in what is now central Georgia. Though fleeting, their appearances in the archival record offer a glimpse of their extensive kinship connections and the ways in which family and clan propelled them into their influential roles negotiating with Europeans. As the brothers navigated the politics of empire, they pursued distinct family agendas that at times clashed with the interests of Europeans and other Muscogee leaders. Despite their limitations, Rindfleisch argues that these archives reveal how specific Indigenous families negotiated and even subverted empire-building and colonialism in early America. Through careful examination, he demonstrates how historians of early and Native America can move past the limitations of the archives to rearticulate the familial and clan dynamics of the Muscogee world.