Old Testament Story And Christian Ethics

Christian use of the Old Testament has tended to focus on law and wisdom literature and to marginalize narrative materials. This book restores story to its rightful place in Old Testament ethics and aims to set out parameters within which Christian ethical reappropriations of Old Testament narratives can take place. The argument begins by examining recent philosophical studies of the role of story in the ethical life. Special attention is paid to the work of Paul Ricoer, Martha Nussbaum and Robert C. Roberts. Then the theological foundations are laid by demonstrating the importance of narrative for Old Testament ethics and of the biblical metanarrative for Christian interpretation. Genesis 34 is examined as a detailed case study to exemplify the fruits of the method for Christian readers. The study considers reception history, feminist interpretation, discourse analysis and canonical context to shed new light on the terrible story of the rape of Dinah.

Nothing confuses Christian ethics quite like the Old Testament. Some faithful readers struggle through its pages and conclude that they must obey its moral laws but may disregard its ceremonial and civil laws. Others abandon its teaching altogether in favor of a strictly New Testament ethic. Neither option, argues Chris Wright, gives the Old Testament its due. In this innovative approach to Old Testament ethics--fully revised, updated and expanded since its first appearance in 1983 as Living as the People of God (An Eye for an Eye in North America) and including material from Walking in the Ways of the Lord--Wright examines a theological, social and economic framework for Old Testament ethics. Then he explores a variety of themes in relation to contemporary issues: economics, the land and the poor; politics and a world of nations; law and justice; society and culture; and the way of the individual. This fresh, illuminating study provides a clear basis for a biblical ethic that is faithful to the God of both Testaments.

Providing exegetical principles for the study of Old Testament ethics, this volume examines 'moral' texts of the Old Testament, and explores the content of Old Testament ethics and its meaning to believers today. It can be used quite effectively as a textbook for Ethics in the Old Testament.

In the last two decades, there has been a resurgence of interest in the value of the Old Testament for modern ethical questions. John Rogerson is a scholar who has dedicated much of is academic life to probing the possibility of the abiding significance of the Old Testament for moral issues today. This volume brings together for the first time many of his contributions--both published and unpublished -- to Old Testament social ethics. This volume can serve both as a general reference work as well as a textbook for classes in Old Testament ethics at seminaries and theological colleges.

What can we possibly learn about our relationships to others from reading the story of an ancient father who raised a knife to slaughter his beloved only son? Contemporary Christian ethicists, faced with such dilemmas, are often tempted to treat the Hebrew Bible in a limited, distanced, and even dismissive way. Yet Emily Arndt here argues that ancient scriptures can be a vital resource for Christian ethical studies today. Focusing on a close analysis of the akedah the story of Abraham s near-sacrifice of Isaac she demonstrates the power of even the most troubling and uncomfortable Old Testament narratives to teach valuable ethical lessons. Placing ourselves in relationship to such complex, perhaps un-resolvable, and always challenging sacred texts, she says, is in itself a practice that can help us learn to relate authentically and ethically to others. This is a fully formed, sophisticated, and beautifully written book, offering an important contribution to the field of theological ethics. . . . A fitting tribute to a scholarly career that was cut short all too soon. Jean Porter (from the foreword)

The Old Testament is a problem for many Christians. Some find it puzzling, or even offensive; others seem to glibly misuse it for their own ends. There are few resources aimed at enabling ordinary Christians to understand the OT and use it in their lives as followers of Jesus. In this book At Home in a Strange Land: Using the Old Testament in Christian Ethics, Andrew Sloane seeks to address this need. He outlines some of the problems that ordinary Christians face in reading the Old Testament as part of Christian Scripture and provides a framework for interpreting the Old Testament and using it in Christian ethics. He identifies some of the key biblical texts of both the Old Testament and the New Testament that both inform Christian ethics and challenge us to live as God's people. Using the paradigm of learning to travel in unfamiliar places, Sloane seeks to equip the reader with tools for understanding many of the puzzling and difficult passages found in the Old Testament. In sum, the book aims to "rehabilitate" the Old Testament for ordinary, even skeptical, twenty-first century Christians. While many of the issues have been covered elsewhere, there is very little that seeks to bring together questions of interpretation and "ethical application" in one book aimed at lay people. The book would also be valuable in a college course on Christian ethics.

This volume explores key approaches to the method and study of biblical ethics of the Hebrew Bible and New Testament with an interdisciplinary focus.