Olympic Victor Monuments And Greek Athletic Art

While today's Olympic victors are awarded with the iconic gold, silver and bronze Olympic medals, Olympic champions in the ancient Greek world were memorialized in monuments erected at Olympia and elsewhere. In this 1921 volume, Walter Woodburn Hyde provides a thorough study of statues and other works of art completed in honor of Olympic victors, examining the general characteristics of victor statues found in Olympia and other Greek sites, the features of victor statues represented at rest, and the elements of victor statues represented in motion (think the famous "Discus Thrower.") For art historians, historians of ancient Greece or anyone just curious about the perks of being a famous athlete in the ancient Greek world, this richly illustrated work offers an interesting look at this little-known aspect of the ancient Greek Olympics.

Excerpt from Olympic Victor Monuments and Greek Athletic Art The purpose of the present work is to study what is known of one of the most important genres of Greek sculpture - the monuments erected at Olympia and elsewhere in the Greek world in honor of victorious athletes at the Olympic games. Since only meagre remnants of these monuments have survived, the work is in the main concerned with the attempt to reconstruct their various types and poses. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1921 edition. Excerpt: ... the sort was run at the Eleutheria at Plata?a, where the contestants were completely enveloped in armor5 and were subject to peculiar rules. At Olympia the competitors originally ran with helmets, greaves, and round shields, as we infer from scenes on archaic vases and from the statement of Pausanias that the statue of the first victor in this event, Damaretos of Heraia, was represented with these arms.6 In this passage Pausanias adds that the Eleans and other Greeks later (iva xpbvov) gave up the greaves, and we find that they disappear on the vase-paintings.7 Hauser has shown that the vase-paintings, which, however, mostly illustrate the Athenian practice, display a varied custom in respect of the use of the greaves before about 520 B.C., the general use of them until about 450 B. C., and after that date their disuse.8 The helmet disappeared after the greaves, but the shield was never given up.1 Thus the bronze statue of Mnesiboulos of Elateia, a victor (ovv rfj dcnridi) of Pausanias' day, which stood in "Runner Street" of his native city, appears to have been represented with the shield.3 It was for this reason that the event was later sometimes called merely ao-7ris.3 The shields that appear on the vases are always round and the helmets are Attic.4 The gradual reduction in the amount of the armor may have been a concession to the regular athletes, who probably looked upon the contest as a spurious sort of athletics. As for the style of the race, the hoplite runners seem to have run somewhat as the stade and double-course runners, i. e., with their right hands up and their arms violently swinging.6 1See Lange, Das Motif des aufgestuetzten Fusses, 1879, pp. 9 f.; Reisch, p. 46, n. 5; B. B., no. 67 (Paris copy); von Mach, 238a...

Sport and spectacle in the ancient world has become a vital area of broad new exploration over the last few decades. This Handbook brings together the latest research on Greek and Roman manifestations of these pastimes to explore current approaches and open exciting new avenues of inquiry. It discusses historical perspectives, contest forms, contest-related texts, civic and social aspects, and use and meaning of the individual body. Greek and Roman topics are interwoven to simulate contest-like tensions and complementarities, juxtaposing, for example, violence in Greek athletics and Roman gladiatorial events, Greek and Roman chariot events, architectural frameworks for contests and games in the two cultures, and contrasting views of religion, bodily regimens, and judicial classification related to both cultures. It examines the social contexts of games, namely the evolution of sport and spectacle across cultural and political boundaries, and how games are adapted to multiple contexts and multiple purposes, reinforcing social hierarchies, performing shared values, and playing out deep cultural tensions. The volume also considers other directing forces in the ancient Mediterranean, such as Bronze Age Egypt and the Near East, Etruria, and early Christianity. It addresses important themes common to both antiquity and modern society, such as issues of class, gender, and health, as well as the popular culture of the modern Olympics and gladiators in cinema. With innovative perspectives from authoratative scholars on a wide range of topics, this Handbook will appeal to both students and researchers interested in ancient history, literature, sports, and games.

This book presents new insights into the relationship between governors and provincial subjects in the Later Roman Empire. Discussion of provincial expectations and perception, the continuous dialogue, interdependence and reciprocity leads to a better understanding of Late Roman provincial administration.

This volume of eighteen articles offers: Andrew R. Dyck, "The Fragments of Heliodorus Homericus"; Hayden Pelliccia, "Aeschylus, Eumenides 64-88 and the Ex Cathedra Language of Apollo"; G. Zuntz, "Aeschyli Prometheus"; Georgia Ann Machemer, "Medicine, Music, and Magic: The Healing Grace of Pindar's Fourth Nemean"; Carlo O. Pavese, "On Pindar fr. 169"; Deborah Steiner, "Pindar's 'Oggetti Parlanti'"; Heinz-G nther Nesselrath, "Parody and Later Greek Comedy"; Noel Robertson, "Athens' Festival of the New Wine"; Richard F. Thomas, "Two Problems in Theocritus (Id. 5.49, 22.66)"; Nita Krevans, "Ilia's Dream: Ennius, Virgil, and the Mythology of Seduction"; Benjamin Victor, "Remarks on the Andria of Terence"; Cynthia Damon, "Comm. Pet. 10"; Harold Gotoff, "Oratory: The Art of Illusion"; Henri J. W. Wijsman, "Ascanius, Gargara and Female Power in Georgics 3.269-270"*; Robert V. Albis, "Aeneid 2.57-59: The Ennian Background"; Mario Geymonat, "Callimachus at the End of Aeneas' Narration"; Alessandro Barchiesi, "Future Reflexive: Two Modes of Allusion and Ovid's Heroides"; and Monika Asztalos, "Boethius as a Transmitter of Greek Logic to the Latin West: The Categories." * By misunderstanding this article was published in an uncorrected form in HSCP, vol. 94 (1992). Any reference should be made to the article as published here.