Omniscience And The Rhetoric Of Reason

The great Buddhist writer Santaraksita (725-88) was central to the Buddhist traditions spread into Tibet. He and his disciple Kamalasila were among the most influential thinkers in classical India. They debated ideas not only within the Buddhist tradition but also with exegetes of other Indian religions, and they both traveled and nurtured Buddhism in Tibet during its infancy there. Their views, however, have been notoriously hard to classify. The present volume examines Santaraksita's encyclopedic Tattvasamgraha and Kamalasila's detailed commentary on that text in his Panjika, two works that have historically been presented together. The works cover all conceivable problems in Buddhist thought and portray Buddhism as a supremely rational faith. One hotly debated topic of their time was omniscience -- infinite, all-compassing knowledge -- whether it was possible and whether one could defensibly claim it as a quality of the Buddha.

The great Buddhist scholars Santaraksita (725 - 88 CE.) and his disciple Kamalasila were among the most influential thinkers in classical India. They debated ideas not only within the Buddhist tradition but also with exegetes of other Indian religions, and they both traveled to Tibet during Buddhism's infancy there. Their views, however, have been notoriously hard to classify. The present volume examines Santaraksita's Tattvasamgraha and Kamalasila's extensive commentary on it, works that cover all conceivable problems in Buddhist thought and portray Buddhism as a supremely rational faith. One hotly debated topic of their time was omniscience - whether it is possible and whether a rational person may justifiably claim it as a quality of the Buddha. Santaraksita and Kamalasila affirm both claims, but in their argumentation they employ divergent rhetorical strategies in different passages, advancing what appear to be contradictory positions. McClintock's investigation of the complex strategies these authors use in defense of omniscience sheds light on the rhetorical nature of their enterprise, one that shadows their own personal views as they advance the arguments they deem most effective to convince the audiences at hand.

During the Middle Ages, the relationship between the Buddha's omniscience and his religious authority was a major issue in Buddhist thought. One of the most extensive and sophisticated discussions on this topic is found in the Pramanavarttikalankarabhasya, the magnum opus of the 8th-century Buddhist master Prajnakaragupta. In this study, author Shinya Moriyama combines philological acumen with philosophical analysis to present Prajnakaragupta's innovative ideas, offering an important introduction to his religious thought in its historical context of post-Dharmakirtian Buddhist Ëepistemology. (Series: Leipziger Studien zu Kultur und Geschichte Sud- und Zentralasiens / Leipzig Studies on Culture and History of South and Central Asia - Vol. 4)

This volume marks a unique collaboration by internationally distinguished scholars in the history, rhetoric, philosophy, and sociology of science. Converging on the central issues of rhetoric of science, the essays focus on figures such as Galileo, Harvey, Darwin, von Neumann; and on issues such as the debate over cold fusion or the continental drift controversy. Their vitality attests to the burgeoning interest in the rhetoric of science.

What would a Buddhist theory of texts look like through the lens of the 5th-century thinker Buddhaghosa? In Voice of the Buddha, Maria Heim reads from the principal commentator, editor, and translator of the Theravada intellectual tradition, yielding fresh insight into all three collections of the early Pali texts: Vinaya, the Suttas, and the Abhidhamma. Buddhaghosa considered the Buddha to be omniscient, the Buddha's words to be "oceanic." Every word, passage, book--indeed the corpus as a whole--is taken to be "endless and immeasurable" in Buddhaghosa's view. Commentarial practice thus requires disciplined methods of expansion, drawing out the endless possibilities for meaning and application. Heim considers Buddhaghosa's theories of texts, and follows his practices of exegesis to discover how he explored scripture's infinity. By examining the significance of the immeasurability of scripture in commentarial practice and as a general principle, this book offers new tools to understand the huge scriptural and commentarial literature of the Pali tradition. And by taking seriously a traditional commentator's theory of texts, it beckons us to learn from commentaries themselves how we might read and interpret them and the texts on which they comment.

The philosophy of religion is a discipline that explores a wide range of issues related to religious beliefs and practices. However, the field has historically exhibited a narrow focus, predominantly centreing on the Christian tradition and lacking substantial interaction between philosophers from distinct religious and cultural backgrounds. To address this, Global Dialogues in the Philosophy of Religion includes contributions from eminent scholars that address the world's five major religious traditions: Buddhism, Christianity, Hinduism, Islam, and Judaism. These dialogues delve into the philosophical aspects of religion, covering significant topics, including revelation and religious experience, analysis of faith, science and religion, the foundations of morality, and life and the afterlife. In each section, one of these critical issues is examined by three distinguished philosophers, each specializing in a particular religious tradition. These authors not only present their own perspectives on the subject matter but also respond to the viewpoints of philosophers from other traditions. This dynamic exchange gives readers valuable insight into how philosophical inquiries can be approached from various religious standpoints. This unique collection offers a rich tapestry of ideas and fosters a greater understanding of the philosophical dimensions of religion across diverse cultural and religious contexts. An open access title available under the terms of a CC BY-NC-ND 4.0 licence.

The Routledge Handbook of Indian Buddhist Philosophy is the first scholarly reference volume to highlight the diversity and individuality of a large number of the most influential philosophers to have contributed to the evolution of Buddhist thought in India. By placing the author at the center of inquiry, the volume highlights the often unrecognized innovation and multiplicity of India’s Buddhist thinkers, whose unique contributions are commonly subsumed in more general doctrinal presentations of philosophical schools. Here, instead, the reader is invited to explore the works and ideas of India’s most important Buddhist philosophers in a manner that takes seriously the weight of their philosophical thought. The forty chapters by an international and interdisciplinary team of renowned contributors each seek to offer both a wide-ranging overview and a philosophically astute reading of the works of the most seminal Indian Buddhist authors from the earliest writings to the twentieth century. The volume thus also provides thorough coverage of all the main figures, texts, traditions, and debates animating Indian Buddhist thought, and as such can serve as an in-depth introduction to Buddhist philosophy in India for those new to the field. Essential reading for students and researchers in Asian and comparative philosophy, The Routledge Handbook of Indian Buddhist Philosophy is also an excellent resource for specialists in Buddhist philosophy, as well as for contemporary philosophers interested in learning about the rigorous and rich traditions of Buddhist philosophy in India.