On Freud S The Future Of An Illusion

First published in 1927, 'The Future of an Illusion' examines the roots of society and religion, written by Sigmund Freud, an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating pathologies in the psyche through dialogue between a patient and a psychoanalyst. This is Freud's best-known and most assertive psychoanalytic investigation of religion and is the fruition of a lifelong practice of reflection. Freud uses his understanding of psychology to examine the roots of both civilization and religion. This takes the form of a comprehensive essay, with Freud forming an argument throughout its chapters about the history of religion and the part it should play in society's future. Freud wrote a number of influential books that popularized his psychoanalytic theories, such as 'The Interpretation of Dreams' (1899) and 'The Ego and the Id' (1923). "Immorality, no less than morality, has at all times found support in religion." -Sigmund Freud, The Future of an Illusion

In recent years, the rise of fundamentalism and a related turn to religion in the humanities have led to a powerful resurgence of interest in the problem of political theology. In a critique of this contemporary fascination with the theological underpinnings of modern politics, Victoria Kahn proposes a return to secularism—whose origins she locates in the art, literature, and political theory of the early modern period—and argues in defense of literature and art as a force for secular liberal culture. Kahn draws on theorists such as Carl Schmitt, Leo Strauss, Walter Benjamin, and Hannah Arendt and their readings of Shakespeare, Hobbes, Machiavelli, and Spinoza to illustrate that the dialogue between these modern and early modern figures can help us rethink the contemporary problem of political theology. Twentieth-century critics, she shows, saw the early modern period as a break from the older form of political theology that entailed the theological legitimization of the state. Rather, the period signaled a new emphasis on a secular notion of human agency and a new preoccupation with the ways art and fiction intersected the terrain of religion.

From the master of Freud debunkers, the book that definitively puts an end to the myth of psychoanalysis and its creator Since the 1970s, Sigmund Freud’s scientific reputation has been in an accelerating tailspin—but nonetheless the idea persists that some of his contributions were visionary discoveries of lasting value. Now, drawing on rarely consulted archives, Frederick Crews has assembled a great volume of evidence that reveals a surprising new Freud: a man who blundered tragicomically in his dealings with patients, who in fact never cured anyone, who promoted cocaine as a miracle drug capable of curing a wide range of diseases, and who advanced his career through falsifying case histories and betraying the mentors who had helped him to rise. The legend has persisted, Crews shows, thanks to Freud’s fictive self-invention as a master detective of the psyche, and later through a campaign of censorship and falsification conducted by his followers. A monumental biographical study and a slashing critique, Freud: The Making of an Illusion will stand as the last word on one of the most significant and contested figures of the twentieth century.

In the manner of the eighteenth-century philosophe, Freud argued that religion and science were mortal enemies. Early in the century, he began to think about religion psychoanalytically and to discuss it in his writings. The Future of an Illusion (1927), Freud's best known and most emphatic psychoanalytic exploration of religion, is the culmination of a lifelong pattern of thinking.

"Freud examines human nature and the role of religion in society, proclaiming that human instincts are destructive to civilization and must be restrained to maintain an orderly society"--

(Dover thrift editions).

"The Future of an Illusion" reveals Freud's reflections about religion as well as his hope that in the future science will go beyond religion, and reason will replace faith in God. The discussion with an imaginary critic revealed his internal debate, mirroring the debate about this subject in the outside world. However, it also enlightens his way of thinking: deconstructing and constructing at the same time. This volume considers Freudian ideas and their implications today, while focusing on the contradictions and gaps in Freud's proposals. The question of the coexistence between religion and psychoanalysis, as well as the place of ideals, belief, illusion, and imagination - and, no less important, the benevolent and destructive aspects of religion - also come into play.

Sigmund Freud, the founder of psychoanalysis, declared that religion is a universal obsessional neurosis in his famous work of 1927, The Future of an Illusion. This work provoked immediate controversy and has continued to be an important reference for anyone interested in the intersection of philosophy, psychology, religion, and culture. Included in this volume is Oskar Pfister’s critical engagement with Freud’s views on religion. Pfister, a Swiss pastor and lay analyst, defends mature religion from Freud’s “scientism.” Freud’s and Pfister’s texts have been updated in Gregory C. Richter’s translations from the original German.