Onigamiising

Long before it came to be known as Duluth, the land at the western tip of Lake Superior was known to the Ojibwe as Onigamiising, “the place of the small portage.” There the Ojibwe lived in keeping with the seasons, moving among different camps for hunting and fishing, for cultivating and gathering, for harvesting wild rice and maple sugar. In Onigamiising Linda LeGarde Grover accompanies us through this cycle of the seasons, one year in a lifelong journey on the path to Mino Bimaadiziwin, the living of a good life. In fifty short essays, Grover reflects on the spiritual beliefs and everyday practices that carry the Ojibwe through the year and connect them to this northern land of rugged splendor. As the four seasons unfold—from Ziigwan (Spring) through Niibin and Dagwaagin to the silent, snowy promise of Biboon—the award-winning author writes eloquently of the landscape and the weather, work and play, ceremony and tradition and family ways, from the homey moments shared over meals to the celebrations that mark life’s great events. Now a grandmother, a Nokomis, beginning the fourth season of her life, Grover draws on a wealth of stories and knowledge accumulated over the years to evoke the Ojibwe experience of Onigamiising, past and present, for all time.

A collective memoir in poetry of an Ojibwe family and tribal community, from creation myth to this day, updated with new poems Reaching from the moment of creation to the cry of a newborn, The Sky Watched gives poetic voice to Ojibwe family life. In English and Ojibwe, those assembled here—voices of history, of memory and experience, of children and elders, Indian boarding school students, tribal storytellers, and the Manidoog, the unseen beings who surround our lives—come together to create a collective memoir in poetry as expansive and particular as the starry sky. This world unfolds in the manner of traditional Ojibwe storytelling, shaped by the seasons and the stages of life, marking the significance of the number four in the Ojibwe worldview. Summoning spiritual and natural lore, award-winning poet and scholar Linda LeGarde Grover follows the story of a family, a tribe, and a people through historical ruptures and through intimate troubles and joys—from the sundering of Ojibwe people from their land and culture to singular horrors like the massacre at Wounded Knee to personal trauma suffered at Indian boarding schools. Threaded throughout are the tribal traditions and knowledge that sustain a family and a people through hardship and turmoil, passed from generation to generation, coming together in the manifold power and beauty of the poet’s voice.

Award-winning author Linda LeGarde Grover interweaves family and Ojibwe history with stories from Misaabekong (the place of the giants) on Lake Superior Long before there was a Duluth, Minnesota, the massive outcropping that divides the city emerged from the ridge of gabbro rock running along the westward shore of Lake Superior. A great westward migration carried the Ojibwe people to this place, the Point of Rocks. Against this backdrop—Misaabekong, the place of the giants—the lives chronicled in Linda LeGarde Grover’s book unfold, some in myth, some in long-ago times, some in an imagined present, and some in the author’s family history, all with a deep and tenacious bond to the land, one another, and the Ojibwe culture. Within the larger history, Grover tells the story of her ancestors’ arrival at the American Fur Post in far western Duluth more than two hundred years ago. Their fortunes and the family’s future are inextricably entwined with tales of marriages to voyageurs, relocations to reservation lands, encounters with the spirits of the lake and wood creatures, the renewal of life—in myth and in art, the search for meaning in the transformations of our day is always vital. Finally, in one man’s struggles, age-old tribulations, the intergenerational traumas of extended families and communities, and a uniquely Ojibwe appreciation for the natural and spiritual worlds converge, forging the Ojibwe worldview and will to survive as his legacy to his descendants. Blending the seen and unseen, the old and the new, the amusing and the tragic and the hauntingly familiar, this lyrical work encapsulates a way of life forever vibrant at the Point of Rocks.

"An account of Louise Erdrich's trip through the lakes and islands of southern Ontario with her 18-month old baby and the baby's father, an Ojibwe spiritual leader and guide"--

Set in northern Minnesota, The Road Back to Sweetgrass follows Dale Ann, Theresa, and Margie, a trio of American Indian women, from the 1970s to the present, observing their coming of age and the intersection of their lives as they navigate love, economic hardship, loss, and changing family dynamics on the fictional Mozhay Point reservation. As young women, all three leave their homes. Margie and Theresa go to Duluth for college and work; there Theresa gets to know a handsome Indian boy, Michael Washington, who invites her home to the Sweetgrass land allotment to meet his father, Zho Wash, who lives in the original allotment cabin. When Margie accompanies her, complicated relationships are set into motion, and tensions over “real Indian-ness” emerge. Dale Ann, Margie, and Theresa find themselves pulled back again and again to the Sweetgrass allotment, a silent but ever-present entity in the book; sweetgrass itself is a plant used in the Ojibwe ceremonial odissimaa bag, containing a newborn baby’s umbilical cord. In a powerful final chapter, Zho Wash tells the story of the first days of the allotment, when the Wazhushkag, or Muskrat, family became transformed into the Washingtons by the pen of a federal Indian agent. This sense of place and home is both tangible and spiritual, and Linda LeGarde Grover skillfully connects it with the experience of Native women who came of age during the days of the federal termination policy and the struggle for tribal self-determination. The Road Back to Sweetgrass is a novel that that moves between past and present, the Native and the non-Native, history and myth, and tradition and survival, as the people of Mozhay Point navigate traumatic historical events and federal Indian policies while looking ahead to future generations and the continuation of the Anishinaabe people.

Things that Go Bump at High Noon! Tales of the Weird Wild West from Charlaine Harris, Mike Resnick, D.J. Butler, Stephen Graham Jones, and more. Baen’s Bestselling Western Fantasy and Horror Anthology Returns for Another Showdown! Once again, we return to the Old West with a new posse of top authors spin tales of horror, fantasy, and science fiction. We take no prisoners as they explore what really was, and mix in what might have been. Charlaine Harris [The Sookie Stackhouse Series, Midnight, Texas] shows us a glimpse inside her new series as a tormented gunfighter faces a true demon of her past. Mike Resnick [The Buntline Special] reveals what Doc Holiday thought was so funny on his last day. Jeffrey Mariotte [Desperados, Graveslingers] introduces us to a man who specializes in pictures of the dead who won’t stay dead. Jane Lindskold [The Firekeeper Saga, The Star Kingdom Series (with David Weber)] teaches us not to underestimate a schoolmarm when her students are in jeopardy. And Shane Hensley [Deadlands] cooks up a stew that threatens to send every famous lawman in history to their graves! Plus, a dozen more stories of how the west was wilder than any history book could contain, such as a new Native American legend by Stephen Graham Jones and a Mormon troubleshooter straddling the line between his faith and the supernatural by D.J. Butler. The west that was rides again with west that could have been in this follow-up to Straight Outta Tombstone! Contributors: Mike Resnick D.J. Butler Jane Lindskold Shane Hensely Jeffrey J. Mariotte Steve Ransic Tem Stephen Graham Jones Derrick Ferguson Frog and Esther Jones Cliff Winnig Jennifer Campbell-Hicks Alex Acks Marsheilla Rockwell Mario Acevedo Betsy Dornbusch Travis Heermann At the publisher's request, this title is sold without DRM (Digital Rights Management). About Straight Outta Deadwood: "Cross-genre fans will find this anthology enjoyable . . ."—Publishers Weekly About Sequel Straight Outta Tombstone: “The authors were having fun. Even when they are not playing the stories for laughs, they are taking an opportunity to enjoy an opportunity to tell a story with a fresh twist, and expand out of their expected boundaries. Straight Outta Tombstone is a change-up pitch, which will leave readers laughing on occasion, spooked at times, and entertained throughout.”—Daily News of Galveston County

In this stirring collection of linked stories, Linda LeGarde Grover portrays an Ojibwe community struggling to follow traditional ways of life in the face of a relentlessly changing world. In the title story an aunt recounts the harsh legacy of Indian boarding schools that tried to break the indigenous culture. In doing so she passes on to her niece the Ojibwe tradition of honoring elders through their stories. In "Refugees Living and Dying in the West End of Duluth," this same niece comes of age in the 1970s against the backdrop of her forcibly dispersed family. A cycle of boarding schools, alcoholism, and violence haunts these stories even as the characters find beauty and solace in their large extended families. With its attention to the Ojibwe language, customs, and history, this unique collection of riveting stories illuminates the very nature of storytelling. The Dance Boots narrates a century's evolution of Native Americans making choices and compromises, often dictated by a white majority, as they try to balance survival, tribal traditions, and obligations to future generations.

Winner: Northeastern Minnesota Book Award - Fiction Upper Peninsula Publishers & Authors Association U.P. Notable Book Award​ Two lost sisters find family, and themselves, among the voices of an Ojibwe reservation When Loretta surrenders her young girls to the county and then disappears, she becomes one more missing Native woman in Indian Country’s long devastating history of loss. But she is also a daughter of the Mozhay Point Reservation in northern Minnesota and the mother of Azure and Rain, ages 3 and 4, and her absence haunts all the lives she has touched—and all the stories they tell in this novel. In the Night of Memory returns to the fictional reservation of Linda LeGarde Grover’s previous award-winning books, introducing readers to a new generation of the Gallette family as Azure and Rain make their way home. After a string of foster placements, from cold to kind to cruel, the girls find their way back to their extended Mozhay family, and a new set of challenges, and stories, unfolds. Deftly, Grover conjures a chorus of women’s voices (sensible, sensitive Azure’s first among them) to fill in the sorrows and joys, the loves and the losses that have brought the girls and their people to this moment. Though reconciliation is possible, some ruptures simply cannot be repaired; they can only be lived through, or lived with. In the Night of Memory creates a nuanced, moving, often humorous picture of two Ojibwe girls becoming women in light of this lesson learned in the long, sharply etched shadow of Native American history.