Palante

Against the backdrop of America's escalating urban rebellions in the 1960s, an unexpected cohort of New York radicals unleashed a series of urban guerrilla actions against the city's racist policies and contempt for the poor. Their dramatic flair, uncompromising socialist vision for a new society, skillful ability to link local problems to international crises, and uncompromising vision for a new society riveted the media, alarmed New York's political class, and challenged nationwide perceptions of civil rights and black power protest. The group called itself the Young Lords. Utilizing oral histories, archival records, and an enormous cache of police surveillance files released only after a decade-long Freedom of Information Law request and subsequent court battle, Johanna Fernandez has written the definitive account of the Young Lords, from their roots as a Chicago street gang to their rise and fall as a political organization in New York. Led by poor and working-class Puerto Rican youth, and consciously fashioned after the Black Panther Party, the Young Lords occupied a hospital, blocked traffic with uncollected garbage, took over a church, tested children for lead poisoning, defended prisoners, fought the military police, and fed breakfast to poor children. Their imaginative, irreverent protests and media conscious tactics won reforms, popularized socialism in the United States and exposed U.S. mainland audiences to the country's quiet imperial project in Puerto Rico. Fernandez challenges what we think we know about the sixties. She shows that movement organizers were concerned with finding solutions to problems as pedestrian as garbage collection and the removal of lead paint from tenement walls; gentrification; lack of access to medical care; childcare for working mothers; and the warehousing of people who could not be employed in deindustrialized cities. The Young Lords' politics and preoccupations, especially those concerning the rise of permanent unemployment foretold the end of the American Dream. In riveting style, Fernandez demonstrates how the Young Lords redefined the character of protest, the color of politics, and the cadence of popular urban culture in the age of great dreams.

This is the first truly comprehensive study, in any language, of the writings of Louis Guilloux. It embraces all his fiction, including his short stories, to which little or no attention has previously been paid. The title refers to Guilloux's lifelong stance: an empathetic witness and listener to the lives of other people, who lifts anecdotes to the level of social and psychological life-studies. Highly valued by writers such as Malraux and Camus, Guilloux's work is studied here under several key categories (which represent overlaps and tensions rather than bleak opposites): memory and forgetfulness; the shifting relationship of individual and community; roots (stasis) and escape (movement); Guilloux and committed literature (La Maison du Peuple, Les Batailles perdues, and the trip to the USSR with Gide and Dabit). A long chapter is devoted to a close reading of Guilloux's baroque masterpiece, Le Sang noir, a much richer and less cerebral epic of an intellectual enmeshed in a provincial society than its successor, Sartre's La Nausée. Detailed attention is given to Guilloux's recycling of the model for the hero Cripure, the rogue elephant thinker Georges Palante. Le Sang noir is a haunted book. Guilloux's experiments with chronological dislocation (Le Jeu de patience), with narrative voices, essais de voix, (Coco perdu), with multiple personality (La Confrontation), and with the ambiguous pseudo-science of physiognomy (passim) are all fully analysed. Throughout, wherever called for, the culturally cosmopolitan Guilloux is compared or contrasted with writers from various countries: Dostoevsky, Tolstoy, Gorky, Silone, Dickens, Vallès, Camus, and Sartre. This is a matter less of influence than of Guilloux's choice of companions.

Interdisciplinary essays reevaluate the Black Panthers and their legacy in relation to revolutionary violence, radical ideology, urban politics, popular culture, and the media.

"Cristina Beltran's powerful book The Trouble with Unity is timely for our age of Obama in which an ugly anti-immigrant spirit looms large. Don't miss it!"---Cornel West, Princeton University --

The Young Lords, who originated as a Chicago street gang fighting gentrification and unfair evictions in Puerto Rican neighborhoods, burgeoned into a national political movement in the late 1960s and early 1970s, with headquarters in New York City and other centers in Philadelphia, Boston, Los Angeles, and elsewhere in the northeast and southern California. Part of the original Rainbow Coalition with the Black Panthers and Young Patriots, the politically radical Puerto Ricans who constituted the Young Lords instituted programs for political, social, and cultural change within the communities in which they operated. The Young Lords offers readers the opportunity to learn about this vibrant organization through their own words and images, collecting an array of their essays, journalism, photographs, speeches, and pamphlets. Organized topically and thematically, this volume highlights the Young Lords’ diverse and inventive activism around issues such as education, health care, gentrification, police injustice and gender equality, as well as self-determination for Puerto Rico. In recovering these rare written and visual materials, Darrel Enck-Wanzer has given voice to the lost chorus of the Young Lords, while providing an indispensable resource for students, scholars, activists, and others interested in learning about this influential grassroots “street political” organization.

Published to coincide with the fiftieth anniversary of Roe v. Wade, this urgent book from historian Felicia Kornbluh reveals two movement victories in New York that forever changed the politics of reproductive rights nationally Before there was a “Jane Roe,” the most important champions of reproductive rights were ordinary people working in their local communities. In A Woman’s Life Is a Human Life, historian Felicia Kornbluh delivers the untold story of everyday activists who defined those rights and achieved them, in the years immediately before and after Roe v. Wade made abortion legal under federal law. A Woman’s Life Is a Human Life is the story of two movements in New York that transformed the politics of reproductive rights: the fight to decriminalize abortion and the fight against sterilization abuse, which happened disproportionately in communities of color and was central to an activism that was about the right to bear children, as well as not to. Each initiative won key victories that relied on people power and not on the federal courts. Their histories cast new light on Roe and constitutional rights, on the difficulty and importance of achieving a truly inclusive feminism, and on reproductive politics today. This is a book full of drama. From dissident Democrats who were the first to try reforming abortion laws and members of a rising feminist movement who refashioned them, to the nation’s largest abortion referral service established by progressive Christian and Jewish clergy, to Puerto Rican activists who demanded community accountability in healthcare and introduced sterilization abuse to the movement’s agenda, and Black women who took the cause global, A Woman’s Life Is a Human Life documents the diverse ways activists changed the law and worked to create a world that would support all people’s reproductive choices. The first in-depth study of a winning campaign against a state’s abortion law and the first to chronicle the sterilization abuse fight side-by-side with the one for abortion rights, A Woman’s Life Is a Human Life is rich with firsthand accounts and previously unseen sources—including those from Kornbluh’s mother, who wrote the first draft of New York’s law decriminalizing abortion, and their across-the-hall neighbor, Dr. Helen Rodríguez-Trías, a Puerto Rican doctor who cofounded the movement against sterilization abuse. In this dynamic, surprising, and highly readable history, Felicia Kornbluh corrects the record to show how grassroots action overcame the odds to create policy change—and how it might work today.