Pan African Chronology I

The author's first volume of hisPan-African Chronologycovers the period from 1400 through the end of the American Civil War. The second volume chronicles the most significant events in the African diaspora from the end of the Civil War through the prendash;World War I years. This book is the third volume in the series. The period it covers is from 1914 through 1929, a time when people of African descent experienced two seminal events: World War I and the Black Awakening. In World War I, people of African descent fought for both sides, earning distinction on the battlefields of France as well as in the jungles and deserts of Africa. The "Black Awakening," a period from 1919 through 1929, marked the dawning of global awareness, not only for persons of African descent but also for nonndash;African peoples, of the contributions of African people to the culture of the world. The book is arranged by year; events of each year are grouped by region-the Americas, Europe, Australia, Asia, and Africa. It also has two special biographical divisions for W.E.B. DuBois and Marcus Garvey.

The 1400s were a pivotal time in the history of Africans. The Songhai Empire rose to prominence and new city-states arose in Hausaland, Yorubaland and Benin. One of the most significant developments, however, was European and Asian exploration of the continent and the rapid expansion of the slave trade. By the end of the century, African slaves could be found from India to the Indies, and the foundation was laid for a peculiar institution that would last for over 400 years. From the time of the first European expeditions to Africa to the end of slavery in the United States, this work chronicles the most significant events in African, Pan-African and African American history. Many of the entries (e.g., Columbus' "discovery" of America and the death of Toussaint L'Ouverture) are supplemented by brief historical accounts that set the event in context. There are extensive see references to related happenings.

Brings together Pan-Africanist thinkers and activists from the Anglophone and Francophone worlds of he last two-hundred years.

The first survey of the Pan-African movement this century, this book provides a history of the individuals and organisations that have sought the unity of all those of African origin as the basis for advancement and liberation. Initially an idea and movement that took root among the African Diaspora, in more recent times Pan-Africanism has been embodied in the African Union, the organisation of African states which includes the entire African Diaspora as its 'sixth region'. Hakim Adi covers many of the key political figures of the 20th century, including Du Bois, Garvey, Malcolm X, Nkrumah and Gaddafi, as well as Pan-African culture expression from Négritude to the wearing of the Afro hair style and the music of Bob Marley.

Pan-African History brings together Pan-Africanist thinkers and activists from the Anglophone and Francophone worlds of the past two-hundred years. Included are well-known figures such as Malcolm X, W.E.B. Du Bois, Kwame Nkrumah, and Martin Delany, and the authors' original research on lesser-known figures such as Constance Cummings-John and Dusé Mohammed Ali reveals exciting new aspects of Pan-African activism.

When Nigeria hosted the Second World Black and African Festival of Arts and Culture (FESTAC) in 1977, it celebrated a global vision of black nationhood and citizenship animated by the exuberance of its recent oil boom. Andrew Apter's The Pan-African Nation tells the full story of this cultural extravaganza, from Nigeria's spectacular rebirth as a rapidly developing petro-state to its dramatic demise when the boom went bust. According to Apter, FESTAC expanded the horizons of blackness in Nigeria to mirror the global circuits of its economy. By showcasing masks, dances, images, and souvenirs from its many diverse ethnic groups, Nigeria forged a new national culture. In the grandeur of this oil-fed confidence, the nation subsumed all black and African cultures within its empire of cultural signs and erased its colonial legacies from collective memory. As the oil economy collapsed, however, cultural signs became unstable, contributing to rampant violence and dissimulation. The Pan-African Nation unpacks FESTAC as a historically situated mirror of production in Nigeria. More broadly, it points towards a critique of the political economy of the sign in postcolonial Africa.

This book argues that the principles of Pan-Africanism are more important than ever in ensuring the liberation of the people Africa, those at home and abroad, and the rapid development of the African continent. The writings and practice of Osagyefo Dr. Kwame Nkrumah, Ghana’s first post-independence prime minister and president, were key in laying out a vision for post-independence Africa. Now, in an effort to counter the deluge of neo-liberal thinking that has engulfed so much of the debate on African development in recent decades, Michael Williams illuminates just how important a role an Nkrumaist intellectual framework can play in providing an accurate diagnosis of, and effective solution to, Africa’s development crisis. This is done by examining Nkrumah’s vision of the critical role Pan-Africanism must play in the development of the continent. Raising vitally important questions about Africa’s development and the quality of life of its populations, this book will be a key text for researchers of African politics, development studies, and the Pan-African movement.