Pandora S Hope

A scientist friend asked Bruno Latour point-blank: “Do you believe in reality?” Taken aback by this strange query, Latour offers his meticulous response in Pandora’s Hope. It is a remarkable argument for understanding the reality of science in practical terms. In this book, Latour, identified by Richard Rorty as the new “bête noire of the science worshipers,” gives us his most philosophically informed book since Science in Action. Through case studies of scientists in the Amazon analyzing soil and in Pasteur’s lab studying the fermentation of lactic acid, he shows us the myriad steps by which events in the material world are transformed into items of scientific knowledge. Through many examples in the world of technology, we see how the material and human worlds come together and are reciprocally transformed in this process. Why, Latour asks, did the idea of an independent reality, free of human interaction, emerge in the first place? His answer to this question, harking back to the debates between Might and Right narrated by Plato, points to the real stakes in the so-called science wars: the perplexed submission of ordinary people before the warring forces of claimants to the ultimate truth.

Every ancient story has an archetype, an original version from which it flows. The story we know as the end of the world is no different. It too had an archetypal version. This version was deliberately taken out of circulation, along with the ancient Goddess culture that held it, starting about 5300 years ago. In short, this means that we today have been dealing with the CHANGED VERSION of the archetypal story. If the archetype itself is now wrong, what can we say about our versions? We go about our business every day believing that our versions give us all we need to know concerning this topic of the end of all. We see it as the light at the end of the dark tunnel of our complex lives. Unfortunately, that light is not the light of wisdom. It is the light of the oncoming train of the real end of the world.

Reaching net zero emissions will not be the end of the climate struggle, but only the end of the beginning. For centuries thereafter, temperatures will remain elevated; climate damages will continue to accrue and sea levels will continue to rise. Even the urgent and utterly essential task of reaching net zero cannot be achieved rapidly by emissions reductions alone. To hasten net zero and minimize climate damages thereafter, we will also need massive carbon removal and storage. We may even need to reduce incoming solar radiation in order to lower unacceptably high temperatures. Such unproven and potentially risky climate interventions raise mind-blowing questions of governance and ethics. Pandora's Toolbox offers readers an accessible and authoritative introduction to both the hopes and hazards of some of humanity's most controversial technologies, which may nevertheless provide the key to saving our world.

A major work by one of the more innovative thinkers of our time, Politics of Nature does nothing less than establish the conceptual context for political ecology—transplanting the terms of ecology into more fertile philosophical soil than its proponents have thus far envisioned. Bruno Latour announces his project dramatically: “Political ecology has nothing whatsoever to do with nature, this jumble of Greek philosophy, French Cartesianism and American parks.” Nature, he asserts, far from being an obvious domain of reality, is a way of assembling political order without due process. Thus, his book proposes an end to the old dichotomy between nature and society—and the constitution, in its place, of a collective, a community incorporating humans and nonhumans and building on the experiences of the sciences as they are actually practiced. In a critique of the distinction between fact and value, Latour suggests a redescription of the type of political philosophy implicated in such a “commonsense” division—which here reveals itself as distinctly uncommonsensical and in fact fatal to democracy and to a healthy development of the sciences. Moving beyond the modernist institutions of “mononaturalism” and “multiculturalism,” Latour develops the idea of “multinaturalism,” a complex collectivity determined not by outside experts claiming absolute reason but by “diplomats” who are flexible and open to experimentation.

13-year-old Pandora Atheneus Andromaeche Helena (or Pandy, for short) has no idea what she'll bring for her school project. By accident she discovers a simple box, said to contain something so terrifying and horrible that no one must ever, ever touch it for fear of inflicting all of mankind with the wrath of the Gods and Goddesses. This, of course, makes the box the perfect thing for Pandora to bring for her school project. Unfortunately, things don't go quite the way she was hoping, and the box accidentally gets opened, unleashing all kinds of evil and misery into the world. Hauled before Zeus, Hera and the rest of immortals, Pandy's given the task of collecting all the evils within a year's time. Look for the other exciting books in the Pandora series: Pandora Gets Vain, Pandora Gets Heart, Pandora Gets Lazy, and Pandora Gets Angry!

Exploring the most fascinating and significant scientific missteps, the author presents seven cautionary lessons to separate good science from bad.

Enter into a world where supernaturals are the human races last hope. Hell has escaped its prison early and is devastating the world. The humans are useless to help themselves and all could be lost if the gates of Hell are not slammed shut. That's where my team comes in. I am Kira Gaetano and my team may be the world's last hope for survival. We fight the big bad nightmares and are racing against the clock to stop Hell from taking over the world. The only question I have is can we do it?......

The story of Pandora is one of the most resonant in Greek mythology. As Healing Pandora shows, it’s also one of the most relevant. Psychologist Gail Thomas has used Pandora in her practice for two decades, often with profound results. Cast in popular accounts as the evil bringer of doom to humanity in divine retaliation for Prometheus stealing fire, Pandora, in Thomas’ view, is a much more complex character, with enormous healing powers as well as her better-known destructive capacity. In this revelatory book, Thomas shows Pandora’s true nature as the dark but all-giving feminine, the archetypal vessel of culture and city with the power to heal our culture. Pandora’s task is to help us transform our overwhelmingly material civilization into a culture of undivided participation and engagement. Part one discusses Pandora’s multifaceted persona as both beautiful evil and divine benefactress. Here Thomas contextualizes Pandora in the cycle of myth and archetype. In part two, the author proposes a series of healing rituals—“Healing Our Fear of Sacrifice,” “Healing Our Dis-Ease,” “Healing the Control of Patriarchy,” and others—inspired by Pandora. Both practical guide and inspiring study, Healing Pandora argues persuasively for manifesting our inner work concretely on the cultural, not just personal, level.