Paradise Restored

This book has its origin in the conviction that a grasp of God's prophetic program is not an esoteric indulgence for the eccentric, but an essential element of every believer's knowledge of his or her Bible and an indispensable part of living a scriptural Christian life. In the prophecies of Scripture, God treats us not as servants, but as friends, allowing us to see and understand something of his plans for the universe—and for his own. This book will assist the student of Bible prophecy by providing a clear and concise outline of future events. It addresses the question of how prophetic Scripture ought to be interpreted, and describes the distinctive hopes of Israel and the church. It also stresses the practical value of prophecy in our everyday lives, highlighting its importance as a preventative against doctrinal distortions and a promoter of correct Christian conduct. Throughout the book, we are reminded that “the testimony of Jesus is the spirit of prophecy,” as Christ is seen to be the central subject of prophecy, and the Source and Sum of the believer’s hope.

Outlines the author's ten points of sustainable self-reliance, details pond and lake construction, and discusses biodiversity.

A fictionalized account of the author's experiences growing up in a culturally and racially diverse world on a university campus in Nigeria. Includes glossary.

The author of the Left Behind(series, teams up with a noted prophecy expert to provide guidelines for interpreting Bible prophecy in a consistently accurate manner, equipping readers with a concise understanding of what the Bible says about the future.

Hank Hanegraaff reveals the code to Revelation. Breaking the code of the book of Revelation has become an international obsession. The result, according to Hank Hanegraaff, has been rampant misreading of Scripture, bad theology, and even bad politics and foreign policy. Hanegraaff argues that the key to understanding the last book of the Bible is the other sixty-five books of the Bible — not current events or recent history and certainly not any complicated charts. The Apocalypse Code offers sane answers to some very controversial questions: What does it mean to take the book of Revelation (and the rest of the Bible) literally? Who are the “Antichrist” and the “Great Whore of Babylon,” and what is the real meaning of “666”? How does our view of the end times change the way we think about the crisis in the Middle East? Are two-thirds of all Jews really headed for an apocalyptic holocaust? The Apocalypse Code is a call to understand what the Bible really says about the end times and why how we understand it matters so much in today’s world. “Provocative and passionate, this fascinating book is a must-read for everyone who’s interested in end-times controversies.” — Lee Strobel, Author, The Case for the Real Jesus “ This book is a withering and unrelenting critique of the positions of apocalyptic enthusiasts — Tim LaHaye. Every fan of the Left Behind series should read this book. The fog will clear, and common sense will return to our reading of the Bible.” — Gary M. Burge, Professor of New Testament, Wheaton College and Graduate School.

In modern life, technology is everywhere. Yet as a concept, technology is a mess. In popular discourse, technology is little more than the latest digital innovations. Scholars do little better, offering up competing definitions that include everything from steelmaking to singing. In Technology: Critical History of a Concept, Eric Schatzberg explains why technology is so difficult to define by examining its three thousand year history, one shaped by persistent tensions between scholars and technical practitioners. Since the time of the ancient Greeks, scholars have tended to hold technicians in low esteem, defining technical practices as mere means toward ends defined by others. Technicians, in contrast, have repeatedly pushed back against this characterization, insisting on the dignity, creativity, and cultural worth of their work. ​The tension between scholars and technicians continued from Aristotle through Francis Bacon and into the nineteenth century. It was only in the twentieth century that modern meanings of technology arose: technology as the industrial arts, technology as applied science, and technology as technique. Schatzberg traces these three meanings to the present day, when discourse about technology has become pervasive, but confusion among the three principal meanings of technology remains common. He shows that only through a humanistic concept of technology can we understand the complex human choices embedded in our modern world.