Park Street Pulpit Sermons

Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

Features word pictures and applications that models for communicating God's Word.

Spurgeon examines the nature of “free will,” and uses the text John 5:40, “You will not come to me, that you might have life.” He observes: “The will is well known by all to be directed by the understanding, to be moved by motives, to be guided by other parts of the soul, and to be a secondary thing.” He puts forth the Calvinist doctrine that a person cannot come to Christ by their own means, but Christ must come to the person. He expounds on the nature of legal, spiritual and eternal deadness and how people are unable to overcome this by themselves. He then goes on to describe legal, spiritual and eternal life that is in Christ Jesus. This sermon has been updated to modern language.

This is a complete set of Volume 1 of the dynamic collection of classic sermons from the Prince of Preachers! Written in 1855 just five years after his conversion, these memorable messages reflect Spurgeon's considerable gifts: word pictures, pointed applications, concern for people, and a heart for God. Preachers will value these early messages as excellent models, and laypeople will enjoy them as devotional reading. Charles H. Spurgeon (1834-92) was England's best-known preacher for most of the second half of the nineteenth century. In 1854, just four years after his conversion, Spurgeon, then only 20, became pastor of London's famed New Park Street Church (the sermons of which are contained in this volume). Spurgeon frequently preached to audiences numbering more than 10,000. Spurgeon said, "I do not come into this pulpit hoping that perhaps somebody will of his own free will return to Christ. My hope lies in another quarter. I hope that my Master will lay hold of some of them and say, "You are mine, and you shall be mine. I claim you for myself." My hope arises from the freeness of grace, and not from the freedom of the will."

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