Participation And Atonement

The atonement is at the heart of Christian doctrine. But how does it relate to the life of the church? And what difference does it make for worship and liturgy? Highly respected theologian Oliver Crisp sets out a new, comprehensive account of the nature of the atonement, exploring how this doctrine affects our participation in the life of God and in the shared life of the Christian community. Crisp builds on key insights from other historic substitutionary models of Christ's work while avoiding the problems plaguing penal substitution.

"A highly respected theologian sets out a new, comprehensive account of the nature of the atonement, exploring how this doctrine affects our participation in the life of God and in the shared life of the Christian community"--

In this book, W. Ross Hastings re-imagines the mystery of the atonement within the framework of the participation of God in humanity and of humans in this life. He argues for a total approach to the atonement, involving the whole Trinity, the person and history of Christ, and all the biblical motifs and theological models.

In many ways, the death of Jesus Christ on the cross stands at the heart of the Christian faith. But how should we understand the theological significance of Christ's death? Should we limit our doctrine of the atonement to the cross, or is Christ's work more expansive than that? How should we account for the violence of this event? Theologian Oliver Crisp explores such questions around the meaning of the cross and the various ways that the death of Jesus has been interpreted in the church's history—from ransom theory in the early church to penal substitutionary theory to more recent feminist critiques. What emerges from this study is a more complex, expansive, and fruitful understanding of the atonement and its significance for the Christian faith today.

The authors of this book claim that to abandon the Christian doctrine of the Atonement is to abandon the central witness of the gospel, for atonement speaks of nothing less than God 's reconciliation of the world in the life, death, and resurrection of Jesus Christ. Drawing on the classical theories of the Atonement, engaging in creative theological construction, they present a set of cogent, cohesive alternatives to either rejecting the doctrine out of hand, or uncritically accepting it.

Post-Enlightenment theology has frequently rejected the historic Christian doctrine of substitutionary atonement. For theologians standing in the tradition of the Lutheran Confessions, rejection of substitutionary atonement is particularly problematic because it endangers the unconditional nature of the justification through faith. If one rejects vicarious satisfaction, then the only alternative is to make redemption dependent on what sinners do for themselves. In this study, Jack Kilcrease argues for substitutionary atonement within the perspective of what he calls the “Confessional Lutheran Paradigm.” The author also critiques a wide variety of modern Lutheran theologians’ understandings of atonement: Werner Elert, Gustaf Aulén, Gustaf Wingren, Robert Jenson, Eberhard Jüngel, Wolfhart Pannenberg, and Gerhard Forde. As Kilcrease demonstrates, although these authors often give many fine theological insights, their distortion or misrepresentation of the doctrine of atonement carriers over to a problematic understanding of law, gospel, and justification through faith.

This introduction traces the origins, development, and divergent streams of atonement theology throughout the Christian tradition and proposes key criteria by which we can assess their value. The authors introduce essential biblical terms, texts, and concepts of atonement; identify significant historical figures, texts, and topics; and show how various atonement paradigms are expressed in their respective church traditions. The book also surveys current "hot topics" in evangelical atonement theology and evaluates strengths and weaknesses of competing understandings of atonement.

Steven M. Studebaker proposes a Pentecostal approach to a major Christian doctrine, the atonement. The book moves Pentecostal theology of the atonement from a primarily Christocentric and crucicentric register to one that articulates the pneumatological and holistic nature of Pentecostal praxis. Studebaker examines the irony of Classical Pentecostalism relying on the Christocentrism of Protestantism evangelical atonement theology to articulate its experience of the Holy Spirit, as well as the Pneumatological nature of Pentecostal praxis. He then develops a Pentecostal theology of atonement based on the biblical narrative of the Spirit of Pentecost and returns to re-imagine an expanded vision of Pentecostal praxis based on the theological formation of the biblical narrative. The result is a Pentecostal atonement theology that shows the integrated nature of pneumatology, creation and Christology in the biblical narrative of redemption. It gives theological expression to not only the pneumatological nature of Pentecostal praxis, but also the fundamental role of the Holy Spirit in the biblical narrative of redemption. The book challenges popular western atonement theologies to re-think their Christocentrism and crucicentrism as well as their atomistic tendency to separate soteriology into objective (Christological) and subjective (pneumatolgical) categories.