Pastoralism And Socio Technological Transformations In Northern Benin

Pastoralists throughout Africa face increasing pressures. In Benin, governmental development policies and programmes in crop farming are changing power relations between herders and farmers to favour the latter. How are the Fulani pastoralists responding to these threats to their existence? Georges Djohy explores the dynamics in local use of natural resources and in inter-ethnic relations resulting from development interventions. He combines the approaches of science and technology studies – looking at the co-construction of society and technology – and political ecology – looking at the power relations shaping the dynamics of economic, environmental and social change – so as to throw light on the forces of marginalisation, adaptation and innovation at work in northern Benin. Having worked there for many years, Djohy has been able to uncover gradual processes of socio-technological change that are happening “behind the scenes” of agricultural development involving mechanisation, herbicide use, tree planting, land registration and natural resource conservation. He reveals how farmers are using these interventions as “weapons” in order to gain more rights over larger areas of land, in other words, to support indigenous land grabbing from herders who had been using the land since decades for grazing. He documents how the Fulani are innovating to ensure their survival, e.g. by using new technologies for transport and communication, developing new strategies of livestock feeding and herd movement, and developing complementary sources of household income. The Fulani are organising themselves from local to national level to provide technological and socio-cultural services, manage conflicts and gain a stronger political voice, e.g. to be able to achieve demarcation of corridors for moving livestock through cultivated areas. They even use non-functioning mini-dairies – another example of development intervention – to demonstrate their modernity and to open up other opportunities to transform their pastoral systems. This book provides insights into normally hidden technical and social dynamics that are unexpected outcomes of development interventions.

This book discusses the problems and challenges of environmental–ecological conditions in Africa, amidst the current craze of economic growth and ‘development’. Africa’s significant economic dynamics and growth trajectories are marked by neglect of the environment, reinforcing ecological crises. Unless environmental–ecological and population growth problems are addressed as an integral part of developmental strategies and growth models, the crises will accelerate and lead to huge costs in later years. Chapters examine multiple emerging tension points all across the continent, including the potential benefits and harm of growing urban-based ecotourism, the trajectory of labour-saving technologies and the problems facing agro-pastoralism. Although environmental management and sustainability features of African rural societies should not be idealized, functional 'traditional' economies, interests and management practices are often bypassed, seen by state elites as inefficient and inhibiting 'growth'. In many regions the seeds are now sown for lasting environmental crises that will affect local societies that have rarely been given opportunity to claim accountability from the state regimes and donors driving these changes.

This Research Topic is hosted in partnership with the "Grazing in Future Multi-Scapes" international workshop. The workshop will be held online, 30th May - 5th June 2021. Throughout different landscapes of the world, “grazing” herbivores fulfill essential roles in ecology, agriculture, economies and cultures including: families, farms, and communities. Not only do livestock provide food and wealth, they also deliver ecosystem services through the roles they play in environmental composition, structure and dynamics. Grazing, as a descriptive adjective, locates herbivores within a spatial and temporal pastoral context where they naturally graze or are grazed by farmers, ranchers, shepherds etc. In many cases, however, pastoralism with the single objective of maximizing animal production and/or profit has transformed landscapes, diminishing biodiversity, reducing water and air quality, accelerating loss of soil and plant biomass, and displacing indigenous animals and people. These degenerative landscape transformations have jeopardized present and future ecosystem and societal services, breaking the natural integration of land, water, air, health, society and culture. Land-users, policy makers and societies are calling for alternative approaches to pastoral systems; a call for diversified-adaptive and integrative agro-ecological and food-pastoral-systems designs that operate across multiple scales and ‘scapes’ (e.g. thought-, social-, land-, food-, health-, wild-scapes), simultaneously. There needs to be a paradigm shift in pastoral production systems and how grazing herbivores are managed –grazed- within them, derived initially from a change in perception of how they provide wealth. The thoughtscapes will include paradigm shifts where grazers move away from the actual archetype of pastoralism, future landscapes are re-imagined, and regenerative and sustainable management paradigms are put in place to achieve these visions. From this will come a change in collective thinking of how communities and cultures (socialscapes) perceive their relationships with pastoral lands. The landscapes are the biotic and abiotic four-dimensional domains or environments in need of nurture. Landscapes are the tables where humans and herbivores gain their nourishment, i.e. foodscapes. Foodscapes and dietary perceptions, dictate actions and reactions that are changing as developed countries grapple with diseases related to obesity, and people starve in developing countries. Societies are demanding healthscapes and nutraceutical foodscapes, and paradoxically, some are moving away from animal products. While indigenous species of animals, including humans (wildscapes), have been displaced from many of their lands by monotonic pastoralism, multifunctional pastoral systems can be designed in view of dynamic multi-scapes of the future. The purpose of this Research Topic is to influence future mental and practical models of pastoralism in continually evolving multi-scapes. We seek a collection of papers that will cultivate such a shift in thinking towards future models of sustainable multipurpose pastoralism. The contributions will be synthesized to establish how multifunctional pastoral systems can be re-imagined and then designed in view of the integrative dynamics of sustainable future multi-scapes.

This book brings together the work of a number of leading specialists of the Fulbe (Fulani, Peul), the largest and most widespread group of pastoralists in West Africa. The collection deals with a wide variety of subjects, ranging from ethnicity and identity, ecology and politics, and social transformation and takes us to such diverse settings across the African continent as urban Nigeria, dryland West and Central Mali, the Aadamaawa plateau in Cameroon, the Guinean highlands, the Ivorian savannah, the Central Sudan, Northern Benin and the Senegal valley. This volume shows that the Fulbe are a fascinating example for the comparative study of social change, and ecological and cultural adaptation by discussing contemporary changes in Fulbe society and the amazing variety of settings in which they are able to survive.

This book examines the nexus between political borders, pastoral nomadism, and human security in Africa. It uses a host of applied interdisciplinary insights to analyse social, political, and cultural processes, circumstances, and consequences to showcase the human security crisis in the context of climate change, inter-group relations, leadership strategies, institutions, and governance within the region. With a special focus on West Africa and Nigeria, the volume discusses crucial themes that highlight the role of borders in the security architecture of the region which include, • Political economy of herdsmen-farmers’ conflicts in West Africa; • The scarcity-migration perspective of the Sahel region; • Population pressure, urbanization, and nomadic pastoral violence in West Africa; • Human trafficking and kidnapping for ransom in Nigeria; • Drivers of ‘labour’ migration of Fulani herders to Ghana, and other topics. A key contribution to a pressing issue, this volume will be of interest to scholars and students of history, political science, anthropology, geography, international relations, literature, environmental science, and peace and conflict studies.

Throughout the northern circumpolar tundras and forests, and over many millennia, human populations have based their livelihood wholly or in part upon the exploitation of a single animal species-the reindeer. Yet some are hunters, others pastoralists, while today traditional pastoral economies are being replaced by a commercially oriented ranch industry. In this book, drawing on ethnographic material from North America and Eurasia, Tim Ingold explains the causes and mechanisms of transformations between hunting, pastoralism and ranching, each based on the same animal in the same environment, and each viewed in terms of a particular conjunction of social and ecological relations of production. In developing a workable synthesis between ecological and economic approaches in anthropology, Ingold introduces theoretically rigorous concepts for the analysis of specialized animal-based economies, which cast the problem of 'domestication' in an entirely new light.