Paternity

For most of human history, paternity was uncertain. Blood types, fingerprinting, and, recently, DNA analysis promised to solve the riddle of paternity. But even genetic certainty did not end the quest for the father. Rather, as Nara Milanich reveals, it confirms the social, cultural, and political nature of the age-old question: Who’s your father?

Becoming a father was the main way that an individual in the English Renaissance could be treated as a full member of the community. Yet patriarchal identity was by no means as secure as is often assumed: when poets invoke the idea of paternity in love poetry and other forms, they are therefore invoking all the anxieties that a culture with contradictory notions of sexuality imposed. This study takes these anxieties seriously, arguing that writers such as Sidney and Spenser deployed images of childbirth to harmonize public and private spheres, to develop a full sense of selfhood in their verse, and even to come to new accommodations between the sexes. Shakespeare, Donne and Jonson, in turn, saw the appeal of the older poets' aims, but resisted their more radical implications. The result is a fiercely personal yet publicly-committed poetry that wouldn't be seen again until the time of the Romantics.

For most of human history, paternity was uncertain. Blood types, fingerprinting, and, recently, DNA analysis promised to solve the riddle of paternity. But even genetic certainty did not end the quest for the father. Rather, as Nara Milanich reveals, it confirms the social, cultural, and political nature of the age-old question: Who's your father?

A father's role in the family has been defined in various ways throughout the history of the United States. The English heritage of the first settlers encouraged patriarchal rule in the family. As changing technology spurred the Industrial Revolution, the father was propelled out of the home and into the workplace, and his role became that of breadwinner. Consequently, mothers soon found their authority in the home heightened. Both parents left the home when the World War II effort urged citizens into the factories and offices to serve the United States in a time of crisis. This again led to a more aggressive female presence in society as well as the family. As the father's role in the family changed, so did the laws reflecting the father's rights. Today the line is skewed, as more often the establishment of paternity becomes a difficult process no longer defined by the old standards of marriage or adoption. This text discusses the changes in paternity laws over time and the ways in which each era's societal norms have been reflected in those laws. Custody, legitimacy, adoption and paternity are examined from a legal standpoint. Child support, visitation scheduling and third party parenting and visitation rights are also discussed. Finally, current trends that affect paternity laws are examined. Major cases, statutes and model acts that exemplify changes in paternity laws are listed in three appendices.

Winner, 2009 J. Russell Major Prize, American Historical AssociationWinner, 2009 Frances Richardson Keller-Sierra Prize, Western Association of Women HistoriansWinner, 2008 Charles E. Smith Award, European History section of the Southern Historical Association This groundbreaking study examines complex notions of paternity and fatherhood in modern France through the lens of contested paternity. Drawing from archival judicial records on paternity suits, paternity denials, deprivation of paternity, and adoption, from the end of the eighteenth century through the twentieth, Rachel G. Fuchs reveals how paternity was defined and how it functioned in the culture and experiences of individual men and women. She addresses the competing definitions of paternity and of families, how public policy toward paternity and the family shifted, and what individuals did to facilitate their personal and familial ideals and goals. Issues of paternity and the family have broad implications for an understanding of how private acts were governed by laws of the state. Focusing on paternity as a category of family history, Contested Paternity emphasizes the importance of fatherhood, the family, and the law within the greater context of changing attitudes toward parental responsibility.

Faced with the contemporary proliferation of a “religion of emotional communities” and the multiplication of gurus, spiritual directors and masters, the psychologist of religion should question the impact of the paternal function on the structuring of religious experience. This question is examined here within the context of ancient monasticism and on the basis of ascetic sources (mainly the Ladder of John Climacus, 7th c.), as well as by means of the analysis of rituals such as baptism and monastic profession. The author demonstrates that the spiritual father refers to paternity as function, and that this function is both structural and structuring with respect to religious experience. It is also examined how this crossroads-concept of fatherhood is linked to other psychic realities such as the maternal dimension of religious desire and the role of the community, the relations between the real, the imaginary, and the symbolic, the paternal uncertainty, the articulation of the mystical desire with the Law, and the control of sexuality. This study shows the importance of this function for bringing together structure and development in the religious experience and indicates the risks of this paternity for a religious pathology.