Paul A New Covenant Jew

After the landmark work of E. P. Sanders, the task of rightly accounting for Paul's relationship to Judaism has dominated the last forty years of Pauline scholarship. Pitre, Barber, and Kincaid argue that Paul is best viewed as a new covenant Jew, a designation that allows the apostle to be fully Jewish, yet in a manner centered on the person and work of Jesus the Messiah. This new covenant Judaism provides the key that unlocks the door to many of the difficult aspects of Pauline theology. Paul, a New Covenant Jew is a rigorous, yet accessible overview of Pauline theology intended for ecumenical audiences. In particular, it aims to be the most useful and up to date text on Paul for Catholic Seminarians. The book engages the best recent scholarship on Paul from both Protestant and Catholic interpreters and serves as a launching point for ongoing Protestant-Catholic dialogue.

After the landmark work of E. P. Sanders, the task of rightly accounting for Paul's relationship to Judaism has dominated the last forty years of Pauline scholarship. Pitre, Barber, and Kincaid argue that Paul is best viewed as a new covenant Jew, a designation that allows the apostle to be fully Jewish, yet in a manner centered on the person and work of Jesus the Messiah. This new covenant Judaism provides the key that unlocks the door to many of the difficult aspects of Pauline theology. Paul, a New Covenant Jew is a rigorous, yet accessible overview of Pauline theology intended for ecumenical audiences. In particular, it aims to be the most useful and up to date text on Paul for Catholic Seminarians. The book engages the best recent scholarship on Paul from both Protestant and Catholic interpreters and serves as a launching point for ongoing Protestant-Catholic dialogue.

In this groundbreaking book, Michael Gorman asks why there is no theory or model of the atonement called the "new-covenant" model, since this understanding of the atonement is likely the earliest in the Christian tradition, going back to Jesus himself. Gorman argues that most models of the atonement over-emphasize the penultimate purposes of Jesus' death and the "mechanics" of the atonement, rather than its ultimate purpose: to create a transformed, Spirit-filled people of God. The New Testament's various atonement metaphors are part of a remarkably coherent picture of Jesus' death as that which brings about the new covenant (and thus the new community) promised by the prophets, which is also the covenant of peace. Gorman therefore proposes a new model of the atonement that is really not new at all--the new-covenant model. He argues that this is not merely an ancient model in need of rediscovery, but also a more comprehensive, integrated, participatory, communal, and missional model than any of the major models in the tradition. Life in this new covenant, Gorman argues, is a life of communal and individual participation in Jesus' faithful, loving, peacemaking death. Written for both academics and church leaders, this book will challenge all who read it to re-think and re-articulate the meaning of Christ's death for us.

Original Scholarly Monograph

The now familiar new perspective asserts that the covenantal nomism characteristic of second-temple Judaism softened the Mosaic law s requirement of perfect obedience. Because of God s gracious covenant with Israel, manifested in election and the provision of atoning sacrifices, one could be righteous under the law despite occasional failures to obey the law perfectly. This view concludes that Paul, as a first-century Jew, could not have been troubled by the law s stringent demands, because it was generally understood that the gracious framework of the covenant provided a way of dealing with occasional lapses. Consequently, it is claimed, Paul s problem with the law must have to do with its misuse as a means of enforcing ethnic boundaries and excluding Gentile believers. However, as Das demonstrates in this book, whenever the gracious framework of covenantal nomism is called into question, the law s demands take on central importance. Das traces this development in a number of second-temple Jewish works and especially in the writings of Paul. Covenantal nomism is probably an apt characterization of Paul s opponents, and indeed of Paul s past life; thus he can assert that formerly he was blameless under the law. But now Paul sees God s grace as active only in Christ. He emphatically denies that God will show special grace in his judgment of Jews; to do so would be favoritism. Similarly, Paul sees no atoning benefit to the sacrificial system. In effect, Paul is no longer a covenantal nomist. Since the gracious framework of the covenant has collapsed, all that remains for Paul is the law, with its oppressive requirement of perfect obedience and ethnic exclusivism. Contra the "newperspective," the "works of the law" should not be construed so narrowly as only the law's ethnic exclusivity. Christ is "the end" of the law in general, both in the sense that he is the goal to which the law always pointed, and in that he is the sole agent of God's grace apart from which the law's demands would be impossible.

A major new work on the Dead Sea Scrolls, the oldest sacred documents of Judaism, which reveals their surprising connections to early Christianity. “A luminous treatment of a fascinating subject! Highly recommended!”—Scott Hahn, author of The Fourth Cup From award-winning scholar John Bergsma comes an intriguing book that reveals new insights on the Essenes, a radical Jewish community predating Christianity, whose existence, beliefs, and practices are often overlooked in the annuls of history. Bergsma reveals how this Jewish sect directly influenced the beliefs, sacraments, and practices of early Christianity and offers new information on how Christians lived their lives, worshipped, and eventually went on to influence the Roman Empire and Western civilization. Looking to Hebrew scripture and Jewish tradition, Bergsma helps to further explain how a simple Jewish peasant could go on to inspire a religion and a philosophy that still resonates 2,000 years later. In this enriching and exciting exploration, Bergsma demonstrates how the Dead Sea Scrolls—the world's greatest modern archaeological discovery—can shed light on the Church as a sacred society that offered hope, redemption, and salvation to its member. Ultimately, these mysterious writings are a time machine that can transport us back to the ancient world, deepen our appreciation of Scripture, and strengthen our understanding of the Christian faith. “An accessible introduction . . . This is a handy entry point for readers unfamiliar with Essenes or those interested in the Dead Sea Scrolls.”—Publishers Weekly

Pamela Eisenbaum, an expert on early Christianity, reveals the true nature of the historical Paul in Paul Was Not a Christian. She explores the idea of Paul not as the founder of a new Christian religion, but as a devout Jew who believed Jesus was the Christ who would unite Jews and Gentiles and fulfill God’s universal plan for humanity. Eisenbaum’s work in Paul Was Not a Christian will have a profound impact on the way many Christians approach evangelism and how to better follow Jesus’s—and Paul’s—teachings on how to live faithfully today.

Although many Catholics are familiar with the four Gospels and other writings of the New Testament, for most, reading the Old Testament is like walking into a foreign land. Who wrote these forty-six books? When were they written? Why were they written? What are we to make of their laws, stories, histories, and prophecies? Should the Old Testament be read by itself or in light of the New Testament? John Bergsma and Brant Pitre offer readable in-depth answers to these questions as they introduce each book of the Old Testament. They not only examine the literature from a historical and cultural perspective but also interpret it theologically, drawing on the New Testament and the faith of the Catholic Church. Unique among introductions, this volume places the Old Testament in its liturgical context, showing how its passages are employed in the current Lectionary used at Mass. Accessible to nonexperts, this thorough and up-to-date introduction to the Old Testament can serve as an idea textbook for biblical studies. Its unique approach, along with its maps, illustrations, and other reference materials, makes it a valuable resource for seminarians, priests, Scripture scholars, theologians, and catechists, as well as anyone seeking a deeper understanding of the Bible.