Paul And The Synagogue

Delio DelRio offers a fresh perspective on the contemporary quest for Paul by doing the hard work to uncover the milieu few have attempted to integrate into our understanding of Paul--the Jewish synagogue. By all accounts, Paul was centered in the synagogue. Paul himself in his own letters indicates his synagogue priority in preaching the gospel, and the narrative of Acts corroborates this emphasis. We have a window into that synagogue world, says DelRio, in the literature of the Targums. DelRio uses a study of Jewish interpretive traditions in the Isaiah Targum to uncover an internal debate in the synagogue over the role of the Gentiles in the coming messianic kingdom. When Paul coined the phrase "obedience of faith" in Rom 1:5, a phrase found only in Romans in all of ancient literature, little did we realize, DelRio shows, that with this coined phrase at a crucial rhetorical juncture in Romans, Paul was plunging headlong into this synagogue debate with his own solution to this synagogue conundrum in his hermeneutic of the gospel of Jesus Christ.

This book is novel in its questioning of the adequacy of interpreting Paul from the perspective of the Reformation and in its application of sociological methods to the New Testament.

Reviewing what we now know about actual synagogues in the land of Israel and their public role in Jewish life and culture, Jordan J. Ryan shows that Gospel narratives placed in synagogues accurately reflect the ancient synagogue setting. He argues for the historical plausibility of the setting of these narratives and suggests that synagogue research must be a starting point for their interpretation. He further argues that Jesus‘s efforts at the restoration of Israel were intentionally aimed at the synagogue as an institution of public and political life.

This volume gathers for the first time all of the primary source material on the early synagogues up through the Second Century C. E. Each entry contains bibliographic citations and interpretative comments. An Introduction frames the current state of synagogue research, while extensive indices allow for easy location of specific allusions.

Paul's letter to the Romans, says Nanos, is an example of Jewish correspondence, addressing believers in Jesus who are steeped in Jewish ways-whether of Jewish or gentile origin. Arguing against those who think Paul was an apostate from Judaism, Nanos maintains Paul's continuity with his Jewish heritage. Several key arguments here are: Those addressed in Paul's letter were still an integral part of the Roman synagogue communities. The "weak" are non- Christian Jews, while the "strong" included both Jewish and gentile converts to belief in Jesus. Paul as a practicing devout Jew insists on the rules of behavior for "the righteous gentiles." Christian subordination to authorities (Romans 13:1-7) is intended to enforce submission to leaders of the synagogues, not Roman government officials. Paul behaves in a way to confirm the very Jewish portrait of him in Acts: going first to the synagogues.

This important work challenges an entrenched scholarly consensus, that at the beginning it was inspired leaders - not ordained officers - who dominated the church. James Burtchaell illustrates that the traditional argument on behalf of clerical authority had read history backwards, and found the apostles to be the first bishops. In this study, Burtchaell reads history forwards, and demonstrates that first century Jews knew only one form of community organization, that of the synagogue. The three-level structure of offices in the synagogue - president, elders, and assistant - emerges, in the author's estimation, as the most plausible antecedent for the Christian offices which stand forth clearly in the second century. Burtchaell's conclusion is that ordained office is a foundational element in Christianity, but that, while the officers presided from the first, they rarely led. Thus, while Jesus' brother James presided as the ordained chief of the mother church in Jerusalem, it was Peter - Jesus' inspired veteran disciple - whose voice carried most authority. This revisionist historical account of Christian origins creatively subverts the established positions on church order, and thus opens up the arguments to new and larger conclusions.