Paul S New Perspective

The debate between proponents of the Old and New perspectives on Paul has been followed closely over the years, consolidating allegiances on either side. But the debate has now reached a stalemate, with defectors turning to apocalyptic and other solutions. Garwood Anderson recounts the issues and concludes that "both 'camps' are right, but not all the time." And with that teaser, he rolls up his exegetical sleeves and proceeds to unfold a new proposal for overcoming the deadlock. But in a field crowded with opinions, could anything new emerge? Anderson's interaction with Paul and his interpreters is at the highest level, and his penetrating and energetic analysis captures attention. What if Paul's own theological perspective was contextually formed and coherently developed over time? Have we asked justification to carry a burden it was never meant to bear? Would fresh eyes and a proper sequencing of Paul's letters reveal Paul's own new perspective? Might we turn a corner and find a bold and invigorating panorama of Pauline soteriology? This is a Pauline study worthy of its great theme, and one that will infuse new energy into the quest for understanding Paul's mind and letters.

Can someone please explain this "New Perspective on Paul"? Where did it come from and will it help or hinder Christian interpreters to grasp the apostle's writings more clearly? In The New Perspective on Paul: An Introduction, Kent Yinger provides concise, readable, and authoritative answers to these and other questions currently exercising students of Paul.

Ranks the Apostle Paul as "one of the most powerful and seminal minds of the first or any century," and argues that we can now sketch with confidence a new and more nuanced picture of Paul and the radical way in which his encounter with Jesus redefined his life, his mission and his expectations for a world made new in Christ. Reprint.

This five-views work brings together an all-star lineup of Pauline scholars to offer a constructive, interdenominational, up-to-date conversation on key issues of Pauline theology. The editors begin with an informative recent history of biblical tradition related to the perspectives on Paul. John M. G. Barclay, A. Andrew Das, James D. G. Dunn, Brant Pitre, and Magnus Zetterholm then discuss how to interpret Paul's writings and theology, especially the apostle's view of salvation. The book concludes with an assessment of the perspectives from a pastoral point of view by Dennis Edwards.

A renowned scholar calls for a change of direction for the study of Jesus in the 21st century.

Understanding Paul and his conversion to Christianity is imperative for a thorough knowledge of the New Testament. In Paul and the New Perspective Seyoon Kim develops his argument that the origin of Paul's gospel lies in two places his radical conversion at Damascus and his usage of the Jesus tradition in light of Damascus. This new way of looking at Paul further explains how Paul made strong distinctions between the Spirit and the flesh/law, with further implications for his doctrine of justification. A departure from the New Perspective School represented by James D. G. Dunn, Kim's Paul and the New Perspective offers a thorough and extensive argument for the foundation of the gospel that Paul spread in the first century.

Traces the rise of the new perspective on Paul, beginning in the nineteenth century, offers a critique, and identifies what's at stake for Reformed Christianity.