Peace After The Final Battle

An engaging history of the Irish revolutionary period, now in paperback for the first time.

A New York Times Notable Book One of the Best Books of the Year: Foreign Affairs, Bloomberg In March 1944, as World War II raged and America’s next presidential election loomed, Franklin D. Roosevelt was diagnosed with congestive heart failure. Driven by a belief that he had a duty to see the war through to the end, Roosevelt concealed his failing health and sought a fourth term—a term that he knew he might not live to complete. With unparalleled insight and deep compassion, Pulitzer Prize–winning author Joseph Lelyveld delves into Roosevelt’s thoughts, preoccupations, and motives during his last sixteen months, which saw the highly secretive Manhattan Project, the roar of D-Day, the landmark Yalta Conference and FDR’s hopes for a new world order—all as the war, his presidency, and his life raced in tandem to their climax. His Final Battle delivers an extraordinary portrait of this famously inscrutable man, who was full of contradictions but a consummate leader to the very last.

Everyone is seeking peace. It cannot be achieved with drugs, alcohol, or what is promised on television or by politicians. It can be achieved in the here and now because Jesus promised, "Peace I give you" and "peace that goes beyond understanding." Peace of this world is full of heartaches, pain, and turmoil, but you have a choice. You can choose the true peace that Jesus can give, or the peace the world offers. The result of the latter is the wrath of God.

General Liam Lynch was a key figure in the Irish Revolution and remains one of the most celebrated IRA leaders of his era. His republicanism was shaped both by his upbringing in Limerick and by the aftermath of the Easter Rising. By the time of the War of Independence, Lynch was in command of the IRA’s Cork No. 2 Brigade and masterminded some of the most important actions against British forces, such as the Fermoy arms raid and the daring kidnapping of British General Cuthbert Lucas. Adamantly opposed to the Anglo-Irish Treaty, regarding it a betrayal of the Irish Republic, Lynch became chief of staff to the IRA men who opposed the settlement. Yet he remained determined to find a compromise with former comrades, which left him little prepared for the outbreak of the Irish Civil War. Lynch would not live to see the end of the bitter conflict – he was mortally wounded following a dramatic pursuit by Free State forces across a mountain in south Tipperary – yet his controversial leadership of the IRA during the eleven-month Civil War continues to shape his legacy today. In this long-awaited and fascinating new biography, the first in nearly forty years, historian Gerard Shannon delves deep into a wide array of archival material to create a detailed, nuanced portrait of a hugely significant and influential figure in Irish history.

Adam always knew he was different then other people. Even as a child, he knew things he accepted as normal wouldn't be considered normal by other people. In spite of that, all he wanted was a normal life. Then a twist of fate changed his life dramatically. He found himself in situations he could have never foreseen. He rose to meet the new challenges. He found himself making decisions that would not only have a major impact on his life, but also on the lives of those around him.

Thanks to advances in international communication and travel, it has never been easier to connect with the rest of the world. As philosophers debate the consequences of globalization, cosmopolitanism promises to create a stronger global community. Cosmopolitanism in the Age of Globalization examines this philosophy from numerous perspectives to offer a comprehensive evaluation of its theory and practice. Bringing together the works of political scientists, philosophers, historians, and economists, the work applies an interdisciplinary approach to the study of cosmopolitanism that illuminates its long and varied history. This diverse framework provides a thoughtful analysis of the claims of cosmopolitanism and introduces many overlooked theorists and ideas. This volume is a timely addition to sociopolitical theory, exploring the philosophical consequences of cosmopolitanism in today's global interactions.

The classic account of the final offensive against Hitler’s Third Reich. The Battle for Berlin was the culminating struggle of World War II in the European theater, the last offensive against Hitler’s Third Reich, which devastated one of Europe’s historic capitals and marked the final defeat of Nazi Germany. It was also one of the war’s bloodiest and most pivotal battles, whose outcome would shape international politics for decades to come. The Last Battle is Cornelius Ryan’s compelling account of this final battle, a story of brutal extremes, of stunning military triumph alongside the stark conditions that the civilians of Berlin experienced in the face of the Allied assault. As always, Ryan delves beneath the military and political forces that were dictating events to explore the more immediate imperatives of survival, where, as the author describes it, “to eat had become more important than to love, to burrow more dignified than to fight, to exist more militarily correct than to win.” The Last Battle is the story of ordinary people, both soldiers and civilians, caught up in the despair, frustration, and terror of defeat. It is history at its best, a masterful illumination of the effects of war on the lives of individuals, and one of the enduring works on World War II.

Over the centuries, New Testament texts have inspired both peace activism and violence towards others. Most Christians, including New Testament scholars, continue to find peace at the core of these scriptures, and consider that the use of violence misrepresents basic Christian beliefs. This challenging study contends that the New Testament promotes violence as strongly as it promotes peace. Through close analysis of a wide range of texts, Desjardins shows how foundational both peace and violence are in the New Testament, and then suggests that the leading interpretative theories in this area do not do justice to the complexity of the primary sources.