Peace Shall Destroy Many

In 1944, as war rages across Europe and Asia, famine, violence and fear are commonplace. But life appears tranquil in the isolated farming settlement of Wapiti in northern Saskatchewan, where the Mennonite community continues the agricultural lifestyle their ancestors have practised for centuries. Their Christian values of peace and love lead them to oppose war and military service, so they are hardly affected by the war - except for the fact that they are reaping the rewards of selling their increasingly valuable crops and livestock. Thom Wiens, a young farmer and earnest Christian, begins to ask questions. How can they claim to oppose the war when their livestock become meat to sustain soldiers? How can they enjoy this free country but rely on others to fight to preserve that freedom? Within the community, conflicts and broken relationships threaten the peace, as the Mennonite tradition of close community life manifests itself as racism toward their " half-breed" neighbours, and aspirations of holiness turn into condemnation of others. Perhaps the greatest hope for the future lies with children such as Hal Wiens, whose friendship with the Me tis children and appreciation of the natural environment offer a positive vision of people living at peace with themselves and others. Wiebe' s groundbreaking first novel aroused great controversy among Mennonite communities when it was first published in 1962. Wiebe explains, " I guess it was a kind of bombshell because it was the first realistic novel ever written about Mennonites in western Canada. A lot of people had no clue how to read it. They got angry. I was talking from the inside and exposingthings that shouldn't be exposed." At the same time, other reviewers were unsure how to react to Wiebe' s explicitly religious themes, a view which Wiebe found absurd. " There are many, many people who feel that religious experience is the most vital thing that happens to them in their lives, and how many of these people actually ever get explored in modern novels?" The concept of peace is an important theme in Wiebe' s first three books. The attempt to live non-violently, one of the basic tenets of the Mennonite faith as taught by the sixteenth-century spiritual leader Menno Simons, is what has " caused the Mennonites the most difficulty in their relationship with everybody, " forcing them to move again and again. The theme of peace versus passivity is further explored in The Blue Mountains of China, where inner peace, a state of being, is contrasted with the earthly desire for a place of public order and tranquility where the church is " there for a few hours a Sunday and maybe a committee meeting during the week to keep our fire escape polished, " as Thom, the protagonist puts it.. Wiebe has said, " To be an Anabaptist is to be a radical follower of the person of Jesus Christ . . . and Jesus Christ had no use for the social and political structures of his day; he came to supplant them." While "Peace Shall Destroy Many" takes place in a Mennonite community, its elements are universal, delineating the way young idealism rebels against staid tradition, as a son clashes with his father. In the face of violent confrontations between beliefs all over the world, the novel remains as compelling now as it was nearlyforty years ago. "From the Trade Paperback edition."

In 1944, as war rages across Europe and Asia, famine, violence and fear are commonplace. But life appears tranquil in the isolated farming settlement of Wapiti in northern Saskatchewan, where the Mennonite community continues the agricultural lifestyle their ancestors have practised for centuries. Their Christian values of peace and love lead them to oppose war and military service, so they are hardly affected by the war – except for the fact that they are reaping the rewards of selling their increasingly valuable crops and livestock. Thom Wiens, a young farmer and earnest Christian, begins to ask questions. How can they claim to oppose the war when their livestock become meat to sustain soldiers? How can they enjoy this free country but rely on others to fight to preserve that freedom? Within the community, conflicts and broken relationships threaten the peace, as the Mennonite tradition of close community life manifests itself as racism toward their “half-breed” neighbours, and aspirations of holiness turn into condemnation of others. Perhaps the greatest hope for the future lies with children such as Hal Wiens, whose friendship with the Métis children and appreciation of the natural environment offer a positive vision of people living at peace with themselves and others. Wiebe’s groundbreaking first novel aroused great controversy among Mennonite communities when it was first published in 1962. Wiebe explains, “I guess it was a kind of bombshell because it was the first realistic novel ever written about Mennonites in western Canada. A lot of people had no clue how to read it. They got angry. I was talking from the inside and exposing things that shouldn't be exposed.” At the same time, other reviewers were unsure how to react to Wiebe’s explicitly religious themes, a view which Wiebe found absurd. “There are many, many people who feel that religious experience is the most vital thing that happens to them in their lives, and how many of these people actually ever get explored in modern novels?” The concept of peace is an important theme in Wiebe’s first three books. The attempt to live non-violently, one of the basic tenets of the Mennonite faith as taught by the sixteenth-century spiritual leader Menno Simons, is what has “caused the Mennonites the most difficulty in their relationship with everybody,” forcing them to move again and again. The theme of peace versus passivity is further explored in The Blue Mountains of China, where inner peace, a state of being, is contrasted with the earthly desire for a place of public order and tranquility where the church is “there for a few hours a Sunday and maybe a committee meeting during the week to keep our fire escape polished,” as Thom, the protagonist puts it.. Wiebe has said, “To be an Anabaptist is to be a radical follower of the person of Jesus Christ . . . and Jesus Christ had no use for the social and political structures of his day; he came to supplant them.” While Peace Shall Destroy Many takes place in a Mennonite community, its elements are universal, delineating the way young idealism rebels against staid tradition, as a son clashes with his father. In the face of violent confrontations between beliefs all over the world, the novel remains as compelling now as it was nearly forty years ago.

A beautiful, moving memoir of a boy’s coming of age, infused with a deep love of the land, from one of Canada’s most cherished and acclaimed writers. In Of This Earth, Rudy Wiebe gives vivid life again to the vanished world of Speedwell, Saskatchewan, an isolated, poplar-forested, mostly Mennonite community – and Rudy’s first home. Too young to do heavy work, Rudy witnessed a way of life that was soon to disappear. And we experience with him the hard labour of clearing the stony, silty bushland; the digging out of precious wells one bucket of dirt at a time; sorrow at the death of a beloved sister; the disorienting searches for grazing cattle in the vast wilderness sloughs and the sweet discovery of the power of reading. Rare personal photographs (reproduced throughout the book) and the fragile memories of those who are left give shape to the story of Mennonite immigrants building a life in Canada, the growth and decline of the small Speedwell community, the sway of religion, and a young boy’s growing love of the extreme beauty of the aspen forests – as well as how all these elements came to inform his destiny as a writer. A hymn to a lost place and a distant time, Of This Earth follows the best of memoirs in the tradition of Sharon Butala’s The Perfection of the Morning and W. G. Sebald’s Austerlitz. It is an evocation of the Canadian west that only a writer of Rudy Wiebe’s powers could summon.

A work of fierce originality and brilliance, Miriam Toews' novel explores the ties that bind families together and the forces that tear them apart. It is the world according to Nomi Nickel, a heartbreakingly bewildered and wry young woman trapped in a small Mennonite town that seeks to set her on the path to righteousness and smother her at the same time.'Half of our family, the better-looking half, is missing,' Nomi tells us at the beginning of A Complicated Kindness. Left alone with her father Ray, her days are spent piecing together the reasons her mother Trudie and her sister Tash have gone missing, and trying to figure out what she can do to avoid a career at Happy Family Farms, a chicken abattoir on the outskirts of East Village - not the neighbourhood in Manhattan where Nomi most wants to live but the small town in southern Manitoba. East Village is ministered by Hans, Nomi's pious uncle, otherwise known as The Mouth.As Nomi gets to the bottom of the truth behind her mother's and sister's disappearances, she finds herself on a direct collision course with her uncle and the only community she has ever known. In this funny, compassionate and moving novel, Miriam Toews has created a character who will stay in the hearts of readers long after they've put the book down.

Early in his writing career, Rudy Wiebe’s imagination was caught by a heroic character of Cree and Ojibwa ancestry whose birthplace was within twenty-five miles of where Wiebe himself was born 110 years later. The man’s name translated into English was Big Bear, and he came to be the subject of one of Wiebe’s most highly praised works of fiction. A modern classic, Wiebe’s fourth novel is a moving epic of the tumultuous history of the Canadian West. The book won the 1973 Governor General's Award, and in the 1990s was made into a CBC television miniseries based on a script co-written by Wiebe and Métis director Gil Cardinal, shot in Saskatchewan’s Qu’Appelle Valley. From the early days of North America, European settlers forced Natives aside, taking over their land on which they had lived for thousands of years. Big Bear envisioned a Northwest in which all peoples lived together peaceably, and in the 1880s made history by standing his ground to keep his Plains Cree nation from being forced onto reserves. The buffalo food supply was vanishing, but Big Bear led his people across the prairie, resisting pressure to cede rights to the land and give up freedom in exchange for temporary nourishment. The struggle brought starvation to his followers, tearing apart the community and eventually his own family. The story follows Big Bear’s life as he lives through the last buffalo hunt, the coming of the railway, the pacification of the Native tribes, and his own imprisonment. Wiebe’s magnificent interpretation of Western Canadian history encompasses not only his hero's struggle for integrity and justice but also the whole richness of the Plains culture.

Big Bear (1825–1888) was a Plains Cree chief in Saskatchewan at a time when aboriginals were confronted with the disappearance of the buffalo and waves of European settlers that seemed destined to destroy the Indian way of life. In 1876 he refused to sign Treaty No. 6, until 1882, when his people were starving. Big Bear advocated negotiation over violence, but when the federal government refused to negotiate with aboriginal leaders, some of his followers killed 9 people at Frog Lake in 1885. Big Bear himself was arrested and imprisoned. Rudy Wiebe, author of a Governor General’s Award–winning novel about Big Bear, revisits the life of the eloquent statesman, one of Canada’s most important aboriginal leaders.

A collection of essays about the Canadian Arctic, both land and people, by a Canadian writer enamoured of the North.