Peace Weavers

Throughout the mid-1800s, outsiders, including many Euro-Americans, arrived in what is now northwest Washington. As they interacted with Samish, Lummi, S’Klallam, Sto:lo, and other groups, some of the men sought relationships with young local women. Hoping to establish mutually beneficial ties, Coast and Interior Salish families arranged strategic cross-cultural marriages. Some pairs became lifelong partners while other unions were short. These were crucial alliances that played a critical role in regional settlement and spared Puget Sound’s upper corner from the tragic conflicts other regions experienced. Accounts of the men, who often held public positions--army officer, Territorial Supreme Court justice, school superintendent, sheriff--exist in a variety of records. Some, like the nephew of Confederate President Jefferson Davis, were from prominent eastern families. Yet across the West, the contributions of their native wives remain unacknowledged. The women’s lives were marked by hardships and heartbreaks common for the time, but the four profiled--Caroline Davis Kavanaugh, Mary Fitzhugh Lear Phillips, Clara Tennant Selhameten, and Nellie Carr Lane--exhibited exceptional endurance, strength, and adaptability. Far from helpless victims, they influenced their husbands and controlled their homes. Remembered as loving mothers and good neighbors, they ran farms, nursed and supported family, served as midwives, and operated businesses. They visited relatives and attended ancestral gatherings, often with their children. Each woman’s story is uniquely hers, but together they and other intermarried women helped found Puget Sound communities and left lasting legacies. They were peace weavers. Author Candace Wellman hopes to shatter stereotypes surrounding these relationships. Numerous collaborators across the United States and Canada--descendants, local historians, academics, and more--graciously participated in her seventeen-year effort.

Throughout the mid-1800s, Coast and Interior Salish families arranged strategic cross-cultural marriages, and these alliances played a crucial role in regional settlement and spared Puget Sound's upper corner from the tragic conflicts other regions experienced. Although accounts of the men exist in a variety of records, the contributions of their native wives remain unacknowledged. Author Candace Wellman hopes to shatter stereotypes surrounding these relationships. The four women profiled--Caroline Davis Kavanaugh, Mary Fitzhugh Lear Phillips, Clara Tennant Selhameten, and Nellie Carr Lane--exhibited exceptional endurance, strength, and adaptability. Remembered as loving mothers and good neighbors, they ran successful farms, nursed and supported family members, served as midwives, and operated profitable businesses. They visited relatives and attended ancestral gatherings, often with their children. Each woman's story is uniquely her own, but together they and other intermarried women left lasting legacies. They were peace weavers.

Hilde hates living with her father on a USAF base in Suffolk, and she joins an archaeological dig to escape all things American. But she meets an American called Friedman, who is far too interested in her. Then, Hilde steals a gold brooch from a grave, and starts having vivid dreams. What are the dreams telling her? To become a Peace Weaver like sixth century Maethilde whose skeleton she is uncovering? But how can one person stop a war now? How can she promote peace when she antagonizes everyone she meets? For senior high readers. 2006.

The Peace Weavers initiative is an attempt to develop various methodologies of social transformation in Africa at both national and international levels. The articles focus on five major themes: Advocacy and networking, the role of religion in peace building, multi-dimensional approaches to peace building, economic justice, and spirituality of peace building and reconciliation.--Publishers description.

An account of the earliest Englishwomen; the part they played in the making of England, what they did in peace and war, the impressions they left in Britain and on the continent, how they were recorded in chronicles and how they come alive in heroic verse and jokes.

Hilde is furious when her mother sends her to live with her father on an American Air Force base while she goes off to protest the war in Iraq. Hilde refuses to go to school and reluctantly joins an archaeological dig. On impulse, she steals a gold brooch from the grave and begins to have vivid dreams about its former owner, an Anglo-Saxon peace weaver.

In Hero-Ego in Search of Self, Judy Anne White offers a perceptive explanation for continued interest in the Anglo-Saxon poem Beowulf. Building upon the earlier work of Jeffery Helterman and John Miles Foley, she argues that the sum of all confrontations between hero and monster in Beowulf equals the process of individual psychological development identified by Carl Jung as individuation. Dr. White's study proposes that the hero's struggle is the universal struggle towards self-knowledge - and that Beowulf thus resonates for the contemporary reader as it did for the poet's original audience.