People Of Kituwah

"According to Cherokee tradition, the place of creation is Kituwah, located at the center of the world and home of the most sacred and oldest of all beloved or mother towns. Just by entering Kituwah, or indeed any village site, Cherokees reexperience the creation of the world, when the water beetle first surfaced with a piece of mud that later became the island on which they lived. People of Kituwah is a comprehensive account of the spiritual worldview and lifeways of the Eastern Cherokee people, from the creation of the world to today. Building on vast primary and secondary materials, native and non-native, this book provides an in-depth look not only at what the Cherokees perceive and understand--their notions of space and time, marriage and love, death and the afterlife, healing and traditional medicine, and rites and ceremonies--but also at how their religious life evolved both before and after the calamitous coming of colonialism and Christianity. Through the collaborative efforts of John D. Loftin and Benjamin E. Frey, this book offers an in-depth understanding of Cherokee culture and society"--

Information about Sacred Place in North Carolina.

Few writers portray Native American life and history as richly, authentically, and insightfully as Robert J. Conley. Conley represents an important voice of the Cherokee past. The novels in his Real People series combine powerful characters, gripping plots, and vivid descriptions of tradition and mythology to preserve Cherokee culture and history. In Cherokee Dragon, the tenth novel in the series, Robert Conley explores the life if Dragging Canoe, the last great war chief of the united Cherokee tribe. In the late eighteenth century, as the English settlers begin steadily encroaching upon the Cherokee lands, the Nation divided among several towns and many chiefs?unites in a series of battles. But the united front is not one that lasts: Dragging Canoe’s belief that they must fight the settlers to preserve their lands and their culture is far from universal.

It is a feature of the twenty-first century that world languages are displacing local languages at an alarming rate, transforming social relations and complicating cultural transmission in the process. This language shift—the gradual abandonment of minority languages in favor of national or international languages—is often in response to inequalities in power, signaling a pressure to conform to the political and economic structures represented by the newly dominant languages. In its most extreme form, language shift can result in language death and thus the permanent loss of traditional knowledge and lifeways. To combat this, indigenous and scholarly communities around the world have undertaken various efforts, from archiving and lexicography to the creation of educational and cultural programs. What works in one community, however, may not work in another. Indeed, while the causes of language endangerment may be familiar, the responses to it depend on “highly specific local conditions and opportunities.” In keeping with this premise, the editors of this volume insist that to understand language endangerment, “researchers and communities must come to understand what is happening to the speakers, not just what is happening to the language.” The eleven case studies assembled here strive to fill a gap in the study of endangered languages by providing much-needed sociohistorical and ethnographic context and thus connecting specific language phenomena to larger national and international issues. The goal is to provide theoretical and methodological tools for researchers and organizers to best address the specific needs of communities facing language endangerment. The case studies here span regions as diverse as Kenya, Siberia, Papua New Guinea, Mexico, Venezuela, the United States, and Germany. The volume includes a foreword by linguistic anthropologist Jane Hill and an afterword by poet and linguist Ofelia Zepeda.

The 21st-century town of Cherokee sparkles with modern architecture, a bustling shopping district, and numerous tourist attractions. Beneath its progressive exterior is an ancient homeland where Cherokee people once lived in villages that occupied parts of eight modern states. They hunted game along steep mountainsides and planted fields of corn, squash, and beans, known as the "Three Sisters," along rivers and streams. The Cherokee who now live in western North Carolina are descended from those who did not travel the "Trail of Tears" but remain on a portion of their original homeland. Today, the Eastern Band of Cherokee is a sovereign nation. The tribe works to preserve its language and culture through the promotion of heritage destinations. Sited at the entrance to the Great Smoky Mountains National Park and Blue Ridge Parkway, Cherokee is home to the Oconaluftee Indian Village, Unto These Hills, Qualla Arts and Crafts Mutual, and Museum of the Cherokee Indian.

Exploring the dynamic issues of race and religion within the Cherokee Nation, this text looks at the role of secret societies in shaping these forces during the 19th century.

A young Indian's rise to a high position in the Cherokee nation. He is Young Puppy and through his eyes is seen a war between, on the one side the Cherokee allied with the French, and on the other the Indian slave-catchers working for the Spanish. By the author of War Woman.

"This project is the result of almost two decades of work by medical anthropologist Lisa J. Lefler and Cherokee Elder and traditionalist Thomas N. Belt. It is a "dialogue" of their interest and application of traditional indigenous knowledge and the importance of place for two people from cultures and histories that intersect in the mountains of southern Appalachia. They have worked to decolonize thinking about health, well-being, and environmental issues through the language and experiences of people whose identity is inextricably linked to the mountains and landscape of western North Carolina. In this book, they discuss the Cherokee (Kituwah) concept of health, tohi, along with other critical cultural concepts that explain the science of relationships with this world, with the spirit world, and with people. Tohi infers a more pervasive understanding that the relationships in life are all balanced and moving forward in a good way. They discuss the importance of matrilineality, particularly in light of community healing, the epistemologies of Cherokee cosmography, and decolonizing counseling approaches. They hope to offer a different way of approaching the issues that face this country in this time of difficulty and division. They share their urgency to take action against the wholesale exploitation of public lands and shared environment, to work to perpetuate tribal languages, to preserve the science that can make a difference in how people treat one another, and to create more forums that are inclusive of Native and marginalized voices and that promote respect and appreciation of one another and protection of sacred places. Throughout, they rely on the preservation of traditional knowledge, or Native science, via the language to provide insight as to why people should recognize a connection to the land. These notions are supported through insight from thinkers representing a variety of disciplines"--