Persian Dreams

Moscow's ties with the Islamic Republic of Iran underwent dramatic fluctuations following Ayatollah Ruhollah Khomeini's triumphant return to Tehran in 1979. After a prolonged implosion, they fitfully expanded, shaped not only by the rush of current events but by centuries of ingrained practices and prejudices. By summer 2006, as Iran forged ahead with its nuclear program and Shia-based forces flexed their muscles across the Middle East, Russian-Iranian relations again appeared to be on the threshold of an entirely new dynamic. Drawing on firsthand interviews as well as primary and secondary sources, John Parker delineates Moscow's motives and approaches to dealing with the resurgent Tehran, weaving into the public record the recollections and analyses of Russian politicians, diplomats, and experts who dealt directly with Iran both under the Pahlavi monarchy and after the 1979 Islamic Revolution. Parker also emphasizes other touchstones of relations between the two countries, including their complex dealings in 1992 immediately after the Soviet Union's collapse and when they backed opposing sides in the civil war in Tajikistan yet nourished mutual interests on other issues. The depth of his analysis sheds light on the more recent repercussions of the September 11 terrorist attacks for Afghanistan and Iraq, for the Middle East as a whole, and for Iran's accelerating nuclear program.

While modern students of Greek religion are alert to the occasion-boundedness of epiphanies and divinatory dreams in Greek polytheism, they are curiously indifferent to the generic parameters of the relevant textual representations on which they build their argument. Instead, generic questions are normally left to the literary critic, who in turn is less interested in religion. To evaluate the relation of epiphanies and divinatory dreams to Greek polytheism, the book investigates relevant representations through all major textual genres in pagan antiquity. The evidence of the investigated genres suggests that the ‘epiphany-mindedness’ of the Greeks, postulated by most modern critics, is largely an academic chimaera, a late-comer of Christianizing 19th-century-scholarship. It is primarily founded on a misinterpretation of Homer’s notorious anthropomorphism (in the Iliad and Odyssey but also in the Homeric Hymns). This anthropomorphism, which is keenly absorbed by Greek drama and figural art, has very little to do with the religious lifeworld experience of the ancient Greeks, as it appears in other genres. By contrast, throughout all textual genres investigated here, divinatory dreams are represented as an ordinary and real part of the ancient Greeks' lifeworld experience.

A unique self-help guide to dream interpretation using techniques and icons from cultures around the world. • Challenges the assumption that all symbols universally signify the same thing to all dreamers. • Includes numerous stories, games, and exercises for inducing, recalling, interpreting, and utilizing dreams. • Extends beyond Jung and Freud to include dream theory from numerous world cultures, including the Temiar of Malaya, the African Ibans, the Lepchka of the Himalayas, and the Ute of North America. Dreaming can be used as a tool for understanding our own consciousness, enhancing creativity, receiving visions, conquering fears, interpreting recent events, healing the body, and evolving the soul. Tapping into the vast dreaming experiences and lore of the world's cultures--from the Siwa people of the Libyan desert to the Naskapi Indians of Labrador--Sarvananda Bluestone challenges the assumption that all symbols universally signify the same thing to all dreamers. The World Dream Book encourages readers to develop their own, personalized symbols for understanding their consciousness and provides a series of stories, multicultural techniques, and games to help them do so. Playful explorations, such as the aboriginal "Sipping the Water of the Moon," teach how to induce, recall, interpret, and utilize the power of dreams. Readers will discover how a stone under a pillow can help us remember a dream and will explore their own dormant artist and writer as they reclaim the power of their sleeping consciousness. Sarvananda Bluestone applies his uniquely engaging style to demonstrate that, with a few simple tools, everybody has the capacity to unleash their full dreaming potential.

Explores dream interpretation among the early Muslims, who saw dreams as a type of prophecy.

This collection of studies on Dreams, Memory and Imagination in Byzantium reveals the distinctive and important roles of memory, imagination and dreams in the Byzantine court, the proto-Orthodox church and broader society from Constantinople to Syria and beyond

Dodson reads the dreams in the Gospel of Matthew (1:18b-25; 2:12, 13-15, 19-21, 22; 27:19) as the authorial audience. This approach requires an understanding of the social and literary character of dreams in the Greco-Roman world. Dodson describes the social function of dreams, noting that dreams constituted one form of divination in the ancient world, and looks at the theories and classification of dreams that developed in the ancient world. He then moves on to demonstrate the literary dimensions of dreams in Greco-Roman literature. This exploration of the literary representation of dreams is nuanced by considering the literary form of dreams, dreams in the Greco-Roman rhetorical tradition, the inventiveness of literary dreams, and the literary function of dreams. The dreams in the Gospel of Matthew are then analyzed in this social and literary context. It is demonstrated that Matthew's use of dreams as a literary convention corresponds to the script of dreams in other Greco-Roman narratives. This correspondence includes the form of the Matthean dreams, dreams as a motif of the birth topos (1:18b-25), the association of dreams and prophecy (1:22-23; 2:15, 23), the use of the double-dream report (2:12 and 2:13-15), and dreams as an ominous sign in relation to an individual's death (27:19). An appendix considers the Matthean transfiguration as a dream-vision report.

This collection of essays, dedicated to A.H.M. Kessels, provides an overview of modern Dutch scholarship in Greek and Latin studies with special emphasis on dreams in classical literature, classical drama and the reception of Homer.

A good number of us have turned to search engines, folklore, psychic or related mediums for insight into a dream or two. Chances are, we were left confused and disappointed. This banal approach has caused many to relegate dreams to mere sleep occurrences which have little to no relevance in their lives. Yet, the Bible is replete with accounts of counsel, deliverance, inspiration, promotion and prophetic directions made accessible to individuals, families and nations through dreams. Though it was foretold that dreams will abound in this era when the Holy Spirit is being poured upon all flesh, few are equipped to harness the potential of this divine channel of communication. From childhood, I have had a prolific dream gift which has been nurtured to impact several individuals and groups. Through extensive studies and evaluation of my experiences, I have learnt vital principles necessary for stewarding and maximising this gift. In this book, you will find insights for careful analysis, creative interpretation, wholesome communication and sound application of dreams. Through the illustrations given, you will learn how dreams make God's involvement in our lives real and foster a deeper connection with God, people and purpose.