Peyote

What is it in peyote that causes such unusual effects? Can modern medical science learn anything from Native Americans' use of peyote in curing a wide variety of ailments? What is the Native American Church, and how do its members use peyote? Does anyone have the legal right to use drugs or controlled substances in religious ceremonies?

Beginning with a simple lariat made with a flat strip of peyote, Peyote Stitch Beading Projects includes projects and techniques for beaders of all levels, even absolute beginners. With more than 25 of the best peyote projects from Bead&Button magazine, this book has something for every taste. Step-by-step instructions, illustrations, and photos guide readers through a wide variety of peyote techniques, including 2- and 3-drop, ruffled, and spiral peyote. Directions for bracelets, necklaces, pins, purses, and home decor objects fill this inspiring volume.

Describes the peyote plant, the birth of peyotism in western Oklahoma, its spread from Indian Territory to Mexico, the High Plains, and the Far West, its role among such tribes as the Comanche, Kiowa, Kiowa-Apache, Caddo, Wichita, Delaware, and Navajo Indians, its conflicts with the law, and the history of the Native American Church.

The first substantial study of a Mexican Indian society that more than any other has preserved much of its ancient way of life and religion.

Guide to cultivating peyote and other psychoactive cacti and extracting active properties, including obtaining seeds, growing a variety of cacti, cloning, and grafting, and extracting the maximum output of mescaline and other alkaloids, descriptions of procedures used for extracting mescaline from peyote and San Pedro, and legal aspects prepared by Attorney Richard Glen Boire.

An examination of the vibrant traditional and folk arts inspired by the sacramental use of peyote by members of the Native American Church

"Ramón Medina Silva, a Huichol Indian shaman priest or mara'akame, instructed me in many of his culture's myths, rituals, and symbols, particularly those pertaining to the sacred untiy of deer, maize, and peyote. The significance of this constellation of symbols was revealed to me most vividly when I accompanied Ramón on the Huichol's annual ritual return to hunt the peyote in the sacred land of Wirikuta, in myth and probably in history the place from which the Ancient Ones (ancestors and deities of the present-day Indians) came before settling in their present home in the mountains of the Sierra Madre Occidental in north-central Mexico. My work with Ramón preceded and followed our journey, but it was this peyote hunt that held the key to, and constituted the climax of, his teachings."--from the Preface

In Peyote and the Yankton Sioux, Thomas Constantine Maroukis focuses on Yankton Sioux spiritual leader Sam Necklace, tracing his family’s history for seven generations. Through this history, Maroukis shows how Necklace and his family shaped and were shaped by the Native American Church. Sam Necklace was chief priest of the Yankton Sioux Native American Church from 1929 to 1949, and the four succeeding generations of his family have been members of the Church. As chief priest, Necklace helped establish the Peyote religion firmly among the Yankton, thus maintaining cultural and spiritual autonomy even when the U.S. government denied them, and American Indians generally, political and economic self-determination. Because the message of peyotism resonated with Yankton pre-reservation beliefs and, at the same time, had parallels with Christianity, Sam Necklace and many other Yankton supported its acceptance. The Yanktons were among the first northern-plains groups to adopt the Peyote religion, which they saw as an essential corpus of spiritual truths.