Philosophia Translata

How Latin philosophical vocabulary developed through the translation of Greek sources, the varieties of translation practices Roman philosophers favoured, and how these practices evolved over time are the overarching themes of this monograph. A first of its kind, this comparative study analyzes the creation of philosophical vocabulary in Lucretius, Cicero, Apuleius, Calcidius, and Boethius. It highlights a Latin literary tradition in which the dominance of Greek philosophical expression was challenged and renovated over time through the individual translation choices of different Latin authors. Included are full glossaries of Latin and Greek philosophical terms with explanatory notes for the reader.

A New 2023 translation with Introduction, Glossary of terms used by Feuerbach and timeline of his life and works. Feuerbach's 1837 work, "Geschichte der neueren Philosophie von Bacon bis Spinoza" (History of Modern Philosophy from Bacon to Spinoza), is an important contribution to the study of philosophy and intellectual history. The work traces the development of philosophical thought from the seventeenth century to the Enlightenment and examines the key figures and ideas that shaped this period. He argues that philosophy is not a static set of ideas, but rather a dynamic and evolving process that is shaped by social, political, and cultural factors- the basic Materialist Anthropology adopted by Marx. Schopenhauer and Nietzsche both take their satirical distichons about religion from Feuerbach, and every aspect of Marxism can be found here in Marx's favorite Philosopher. Feuerbach is a critical figure in the development of not merely Marxism, but Atheism and Humanism in general. This is Volume I in the 2023 The Complete Works of Ludwig Feuerbach by Newcomb Livraria Press

Sarah Hutton presents a rich historical study of one of the most fertile periods in modern philosophy. It was in the seventeenth century that Britain's first philosophers of international stature and lasting influence emerged. Its most famous names, Hobbes and Locke, rank alongside the greatest names in the European philosophical canon. Bacon too belongs with this constellation of great thinkers, although his status as a philosopher tends to be obscured by his status as father of modern science. The seventeenth century is normally regarded as the dawn of modernity following the breakdown of the Aristotelian synthesis which had dominated intellectual life since the middle ages. In this period of transformational change, Bacon, Hobbes, Locke are acknowledged to have contributed significantly to the shape of European philosophy from their own time to the present day. But these figures did not work in isolation. Sarah Hutton places them in their intellectual context, including the social, political and religious conditions in which philosophy was practised. She treats seventeenth-century philosophy as an ongoing conversation: like all conversations, some voices will dominate, some will be more persuasive than others and there will be enormous variations in tone from the polite to polemical, matter-of-fact, intemperate. The conversation model allows voices to be heard which would otherwise be discounted. Hutton shows the importance of figures normally regarded as 'minor' players in philosophy (e.g. Herbert of Cherbury, Cudworth, More, Burthogge, Norris, Toland) as well as others who have been completely overlooked, notably female philosophers. Crucially, instead of emphasizing the break between seventeenth-century philosophy and its past, the conversation model makes it possible to trace continuities between the Renaissance and seventeenth century, across the seventeenth century and into the eighteenth century, while at the same time acknowledging the major changes which occurred.

This engrossing study, first published in 1989, explores the basic mutuality between philosophy and translation. By studying the conceptions of translation in Plato, Seneca, Davidson, Walter Benjamin and Freud, Andrew Benjamin reveals the interplay between the two disciplines not only in their relationship to language, but also at a deeper, cognitive level. Benjamin engages throughout with the central tenets of post-structuralism: the concept of a constant yet illusive ‘true’ meaning has lost authority, but remains a problem. The fact of translation seems to defy the notion that ‘meaning’ is reducible to its component words; yet, to say that the ‘truth’ is more than the sum of its parts, we are challenging the very foundations of what it is to communicate, to understand, and to know. In Translation and the Nature of Philosophy, the author sets out his own theory of language in light of these issues.

This book is about Austrian philosophy leading up to the philosophy of Rudolf Haller. It emerged from a philosophy conference held at the University of Arizona by Keith Lehrer with the support of the University of Arizona and Austrian Cultural Institute. We are grateful to the University of Arizona and the Austrian Cultural Institute for their support, to Linda Radzik for her editorial assistance, to Rudolf Haller for his advice and illuminating autobiographical essay and to Ann Hickman for preparing the camera-ready typescript. The papers herein are ones preseJ,lted at the conference. The idea that motivated holding the conference was to clarify the conception of Austrian Philosophy and the role of Rudolf Haller therein. Prof Rudolf Haller of Karl-Franzens University of Graz has had a profound influence on modern philosophy, which, modest man that he is, probably amazes him. He has made fine contributions to many areas of philosophy, to aesthetics, to philosophy of language and the theOl)' of knowledge. His seven books and more than two hundred articles testify to his accomplishments. But there is something else which he did which was the reason for the conference on Austrian Philosophy in his honor. He presented us, as Barry Smith explains, with a unified conception of Austrian Philosophy.

The academic discipline of translation studies is only half a century old and even younger in the field of bilateral translation between Japanese and Turkish. This book is the first volume of the world’s first academic book on Turkish↔Japanese translation. While this volume gathered discussions on translation studies with theoric and applied aspects, literature, linguistics, and philosophy, the second volume deals with the history of translation, philosophy, culture education, language education, and law. It also covers the translation of historical materials and divan poetry. These books will be the first steps to discuss and develop various aspects of the field. Such compilation brings together experienced and young Turkology and Japanology scholars as well as academics linked to translation studies and translation, and also translators. Both volumes contain 24 essays written by twenty-two writers from Japan, Turkey, USA and China. Introduction by Judy WAKABAYASHI, Special notes by Turgay KURULTAY, Esin ESEN, Ryō MIYASHITA, Devrim Çetin GÜVEN, İbrahim Soner ÖZDEMİR, Keichirō ISHII, Nuray AKDEMİR, Ruosheng Sun, Ayşegül ATAY, Ayşe AĞRIŞ

In this work, Muhsin Mahdi—widely regarded as the preeminent scholar of Islamic political thought—distills more than four decades of research to offer an authoritative analysis of the work of Alfarabi, the founder of Islamic political philosophy. Mahdi, who also brought to light writings of Alfarabi that had long been presumed lost or were not even known, presents this great thinker as his contemporaries would have seen him: as a philosopher who sought to lay the foundations for a new understanding of revealed religion and its relation to the tradition of political philosophy. Beginning with a survey of Islamic philosophy and a discussion of its historical background, Mahdi considers the interrelated spheres of philosophy, political thought, theology, and jurisprudence of the time. He then turns to Alfarabi's concept of "the virtuous city," and concludes with an in-depth analysis of the trilogy, Philosophy of Plato and Aristotle. This philosophical engagement with the writings of and about Alfarabi will be essential reading for anyone interested in medieval political philosophy.