Philosophy And The Ancient Novel

The papers assembled in this volume explore a relatively new area in scholarship on the ancient novel: the relationship between an ostensibly non-philosophical genre and philosophy. This approach opens up several original themes for further research and debate. Platonising fiction was popular in the Second Sophistic and it took a variety of forms, ranging from the intertextual to the allegorical, and discussions of the origins of the novel-genre in antiquity have centred on the role of Socratic dialogue in general and Plato’s dialogues in particular as important precursors. The papers in this collection cover a variety of genres, ranging from the Greek and Roman novels to utopian narratives and fictional biographies, and seek by diverse methods to detect philosophical resonances in these texts.

Hadot shows how the schools, trends, and ideas of ancient Greek and Roman philosophy strove to transform the individual's mode of perceiving and being in the world. For the ancients, philosophical theory and the philosophical way of life were inseparably linked. Hadot asks us to consider whether and how this connection might be reestablished today.

The tradition of ancient philosophy is a long, rich and varied one, in which a constant note is that of discussion and argument. This book introduces readers to some ancient debates to engage with the ancient developments of some themes. Getting away from the presentation of ancient philosophy as a succession of Great Thinkers, the book gives readers a sense of the freshness and liveliness of ancient philosophy, and of its wide variety of themes and styles. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

This collection of essays, the result of a 2006 conference at the University of Wales in Lampeter, look at the influence of philosophical texts on the ancient novel. In both Greek and Latin novels substantial traces of philosophical ideas can be found; these essays discuss the levels on which they were intended to operate, and how they were meant to resonate with their audiences. Specific authors discussed include Xenophon of Ephesus, Achilles Tatius, Longus, Apuleius and Lucian, while the philosophical influences include Plato, Aristotle and the Stoics.

Ancient Philosophy: A Companion to the Core Readings is designed as an approachable guide to the most important and influential works of ancient philosophy. The book begins with a brief overview of ancient Greek mythology and the pre-Socratic philosophers. It then examines a number of the most important works from Plato and Aristotle, including Euthyphro, Meno, Republic, the Categories, the Physics, and the Nicomachean Ethics, before concluding with a brief look at Hellenistic philosophy and the origins of Neoplatonism. Readers who might otherwise struggle with the original texts will find an exceedingly helpful guide in Stumpf’s clear explanations and analyses. Numerous diagrams and images are provided to aid in comprehension.

The problem of body and soul has a long history that can be traced back to the beginnings of Greek culture. The existential question of what happened to the soul at the moment of death, whether and in what form there is life after death, and of the exact relationship between body and soul was answered in different ways in Greek philosophy, from the early days to Late Antiquity. The contributions in this volume not only do justice to the breadth of the topic, they also cover the entire period from the Pre-Socratics to Late Antiquity. Particular attention is paid to Plato, Aristotle and Hellenistic philosophers, that is the Stoics and the Epicureans.

A Companion to Ancient Philosophy provides a comprehensive and current overview of the history of ancient Greek and Roman philosophy from its origins until late antiquity. Comprises an extensive collection of original essays, featuring contributions from both rising stars and senior scholars of ancient philosophy Integrates analytic and continental traditions Explores the development of various disciplines, such as mathematics, logic, grammar, physics, and medicine, in relation to ancient philosophy Includes an illuminating introduction, bibliography, chronology, maps and an index

In this book Reale presents Plato and Aristotle. At the center of Reale’s interpretation of Plato is the fulcrum of the supersensible, the metaphysical discovery that Plato presented as a result of the Second Voyage. This discovery of the supersensible is, in Reale’s view, not only the fundamental phase of ancient thought, but it also constitutes a milestone on the path of western philosophy. Reale presents Plato in three different dimensions: the theoretic, the mystical-religious, and the political. Each of these components takes on meaning from the Second Voyage. In addition, Reale has shown that only in the light of the Unwritten Doctrines handed down through the indirect tradition, do these three components, and the Second Voyage itself, acquire their full meaning, and only in this way is a unitary conception of Plato’s thought achieved. The interpretation of Aristotle that Reale proposes depends on his interpretation of Plato. Aristotle read without preconceptions is not the antithesis of Plato. Reale points out that Aristotle was unique among thinkers close to Plato, in being the one who developed, at least in part, his Second Voyage. The systematic-unitary interpretation of Aristotle which Reale has previously supported converges with the new systematic-unitary interpretation of Plato. Certain doctrinal positions which are usually reserved to treatments in monographs will be explored, because only in this way can the two distinctive traits of Aristotle’s thought emerge: the way in which he tries to overcome and confirm the Socratic-Platonic positions, and the way in which he formally creates the system of philosophical knowledge.