Physics Philosophy And Theology

It89- Includes bibliographical references and index.

In God and Natural Order: Physics, Philosophy, and Theology, Shaun Henson brings a theological approach to bear on contemporary scientific and philosophical debates on the ordered or disordered nature of the universe. Henson engages arguments for a unified theory of the laws of nature, a concept with monotheistic metaphysical and theological leanings, alongside the pluralistic viewpoints set out by Nancy Cartwright and other philosophers of science, who contend that the nature of physical reality is intrinsically complex and irreducible to a single unifying theory. Drawing on the work of theologian Wolfhart Pannenberg and his conception of the Trinitarian Christian god, the author argues that a theological line of inquiry can provide a useful framework for examining controversies in physics and the philosophy of science. God and Natural Order will raise provocative questions for theologians, Pannenberg scholars, and researchers working in the intersection of science and religion.

In God and Natural Order: Physics, Philosophy, and Theology, Shaun Henson brings a theological approach to bear on contemporary scientific and philosophical debates on the ordered or disordered nature of the universe. Henson engages arguments for a unified theory of the laws of nature, a concept with monotheistic metaphysical and theological leanings, alongside the pluralistic viewpoints set out by Nancy Cartwright and other philosophers of science, who contend that the nature of physical reality is intrinsically complex and irreducible to a single unifying theory. Drawing on the work of theologian Wolfhart Pannenberg and his conception of the Trinitarian Christian god, the author argues that a theological line of inquiry can provide a useful framework for examining controversies in physics and the philosophy of science. God and Natural Order will raise provocative questions for theologians, Pannenberg scholars, and researchers working in the intersection of science and religion.

Albert Einstein taught that imagination is more important than knowledge, probably having come to this conclusion through a realization that almost all science represents belieffaithas opposed to knowledge. It should come as no surprise, then, that scienceespecially modern physics with its theories of relativity and quantum mechanicshas revolutionized thinking about the likelihood of the existence of God. In The Physics and Philosophy of the Bible, author and physician James Frederick Ivey explains how science, particularly quantum mechanics and relativity, aided by Platos philosophy and the history of Jewish people, can be utilized in order to virtually prove that God exists, that he is unique, and that he is the biblical deity. Ultimately an exploration of Christian philosophy and apologeticsincluding discussions of Christian history, secular retorts, the intersection of science and faith, and the relationship between physics and ultimate truthThe Physics and Philosophy of the Bible demonstrates that apologists are very close to the non-necessity of having to deal with whether God exists or not. From Platos earliest philosophical insights to the most groundbreaking discoveries in contemporary physics, we can find the fingerprints of God that prove He is with us. And. God seeks us just as we seek him, for he desires cognitive individuals with whom he can enjoy mutual love and intimacy.

In this small book, theoretical physicist Gerard 't Hooft (Nobel prize 1999), philosopher Emanuele Severino (Lincei Academician), and theologian Piero Coda (Pontifical Lateran University) confront one another on a topic that lies at the roots of quantum mechanics and at the origin of Western thought: Determinism and Free Will. "God does not play dice" said Einstein, a tenacious determinist. Quantum Mechanics and its clash with General Relativity have reanimated ancient dilemmas about chance and necessity: Is Nature deterministic? Is Man free? The “free-will theorem” by Conway and Kochen, and the deterministic interpretation of quantum mechanics proposed by 't Hooft, revive such philosophical questions in modern Physics. Is Becoming real? Is the Elementary Event a product of the Case? The cyclopean clash between Heraclitus and Parmenides has entered a new episode, as evidenced by the essays in this volume.

In this short masterpiece, eminent scientist and theologian John Polkinghorne offers an accessible, yet authoritative, introduction to the stimulating field of science and theology. After surveying their volatile historical relationship, he leads the reader through the whole array of questions at the nexus of the scientific and religious quests. A lucid and lively writer, Polkinghorne provides a marvelously clear overview of the major elements of current science (including quantum theory, chaos theory, time, and cosmology). He then offers a concise outline of the character of religion and shows the joint potential of science of religion to illumine some of the thorniest issues in theology today: creation, the nature of knowledge, human and divine identity and agency. Polkinghorne aptly demonstrates that a sturdy faith has nothing to fear and much to gain from an intellectually honest appraisal of the new horizons of contemporary science.

The new discoveries in physics during the twentieth century have stimulated intense debate about their relevance to age-old theological questions. Views range from those holding that modern physics provides a surer road to God than traditional religions, to those who say that physics and theology are incommensurable and so do not relate. At the very least, physics has stimulated renewed theological discussions. In this critical introduction to the science–theology debate, Peter E. Hodgson draws on his experience as a physicist to present the results of modern physics and the theological implications. Written for those with little or no scientific background, Hodgson describes connections between physics, philosophy and theology and then explains Newtonian physics and Victorian physics, the theories of relativity, astronomy and quantum mechanics, and distinguishes the actual results of modern physics from speculations. The connections with theology are explored throughout. The concluding section draws discussions together and makes an important new contribution to the debate.

Despite the differences of their subject matter, science and theology have a cousinly relationship, John Polkinghorne contends in his latest thought-provoking book. From his unique perspective as both theoretical physicist and Anglican priest, Polkinghorne considers aspects of quantum physics and theology and demonstrates that the two truth-seeking enterprises are engaged in analogous rational techniques of inquiry. His exploration of the deep connections between science and theology shows with new clarity a common kinship in the search for truth. The author identifies and explores key similarities in quantum physics and Christology. Among the many parallels he identifies are patterns of historical development in quantum physics and in Christology; wrestling with perplexities such as quantum interpretation and the problem of evil; and the drive for an overarching view in the Grand Unified Theories of physics and in Trinitarian theology. Both theology and science are propelled by a desire to understand the world through experienced reality, and Polkinghorne explains that their viewpoints are by no means mutually exclusive.