Pieces Of The Vanuatu Puzzle

Pieces of the Vanuatu Puzzle presents the results of the most intensive and widespread archaeological investigations in Vanuatu for more than 30 years. For the first time the results of extensive excavations carried out on three islands in the archipelago are published. The sites span from the period of initial Lapita settlement through to later cultural transformations. The research has brought greater clarity to the early history of the Vanuatu archipelago and has wider implications for the region in general particularly in terms of how processes of cultural change are explained. It is an essential reference work both for those archaeologists working in the western Pacific but also for those who deal with material culture generally and pottery more specifically.

This collection is derived from a conference held at the Vanuatu National Museum and Cultural Centre (VCC) that brought together a large gathering of foreign and indigenous researchers to discuss diverse perspectives relating to the unique program of social, political and historical research and management that has been fostered in that island nation. While not diminishing the importance of individual or sole-authored methodologies, project-centered collaborative approaches have today become a defining characteristic of Vanuatu's unique research environment. As this volume attests, this environment has included a dynamically wide range of both ni-Vanuatu and foreign researchers and related research perspectives, most centrally including archaeologists and anthropologists, linguists, historians, legal studies scholars and development practitioners. This emphasis on collaboration has emerged from an ongoing awareness across Vanuatu's research community of the need for trained researchers to engage directly with pressing social and ethical concerns, and out of the proven fact that it is not just from the outcomes of research that communities or individuals may be empowered, but also through their modes and processes of implementation, as through the ongoing strength and value of the relationships they produce. With this in mind, the papers presented here go beyond the mere celebration of collaboration by demonstrating Vanuatu's specific environment of cross-cultural research as a diffuse set of historically emergent methodological approaches, and by showing how these work in actual practice.

Religious change is at its core a material as much as a spiritual process. Beliefs related to intangible spirits, ghosts, or gods were enacted through material relationships between people, places, and objects. The archaeology of mission sites from Tanna and Erromango islands, southern Vanuatu (formerly the New Hebrides), offer an informative case study for understanding the material dimensions of religious change. One of the primary ways that cultural difference was thrown into relief in the Presbyterian New Hebrides missions was in the realm of objects. Christian Protestant missionaries believed that religious conversion had to be accompanied by changes in the material conditions of everyday life. Results of field archaeology and museum research on Tanna and Erromango, southern Vanuatu, show that the process of material transformation was not unidirectional. Just as Melanesian people changed religious beliefs and integrated some imported objects into everyday life, missionaries integrated local elements into their daily lives. Attempts to produce ‘civilised Christian natives’, or to change some elements of native life relating purely to ‘religion’ but not others, resulted instead in a proliferation of ‘hybrid’ forms. This is visible in the continuity of a variety of traditional practices subsumed under the umbrella term ‘kastom’ through to the present alongside Christianity. Melanesians didn’t become Christian, Christianity became Melanesian. The material basis of religious change was integral to this process.

Papers from the Fourth Lapita Conference held in Canberra. Lapita archaeology is of fundamental importance to understanding the Pacific since it unearths information about the first people to establish themselves beyond the Solomon Islands to as far east as Samoa around 3000 years ago.

‘This volume is the most comprehensive review of Lapita research to date, tackling many of the lingering questions regarding origin and dispersal. Multidisciplinary in nature with a focus on summarising new findings, but also identifying important gaps that can help direct future research.’ — Professor Scott Fitzpatrick, Department of Anthropology, University of Oregon ‘This substantial volume offers a welcome update on the definition of the Lapita culture. It significantly refreshes the knowledge on this foundational archaeological culture of the Pacific Islands in providing new data on sites and assemblages, and new discussions of hypotheses previously proposed.’ — Dr Frédérique Valentin, Centre national de la recherche scientifique (CNRS), Paris This volume comprises 23 chapters that focus on the archaeology of Lapita, a cultural horizon associated with the founding populations who first colonised much of the south west Pacific some 3000 years ago. The Lapita culture has been most clearly defined by its distinctive dentate-stamped decorated pottery and the design system represented on it and on further incised pots. Modern research now encompasses a whole range of aspects associated with Lapita and this is reflected in this volume. The broad overlapping themes of the volume—Lapita distribution and chronology, society and subsistence—relate to research questions that have long been debated in relation to Lapita.

Oceania was the last region on earth to be permanently inhabited, with the final settlers reaching Aotearoa/New Zealand approximately AD 1300. This is about the same time that related Polynesian populations began erecting Easter Island's gigantic statues, farming the valley slopes of Tahiti and similar islands, and moving finely made basalt tools over several thousand kilometers of open ocean between Hawai'i, the Marquesas, the Cook Islands, and archipelagos in between. The remarkable prehistory of Polynesia is one chapter of Oceania's human story. Almost 50,000 years prior, people entered Oceania for the first time, arriving in New Guinea and its northern offshore islands shortly thereafter, a biogeographic region labelled Near Oceania and including parts of Melanesia. Near Oceania saw the independent development of agriculture and has a complex history resulting in the greatest linguistic diversity in the world. Beginning 1000 BC, after millennia of gradually accelerating cultural change in Near Oceania, some groups sailed east from this space of inter-visible islands and entered Remote Oceania, rapidly colonizing the widely separated separated archipelagos from Vanuatu to S?moa with purposeful, return voyages, and carrying an intricately decorated pottery called Lapita. From this common cultural foundation these populations developed separate, but occasionally connected, cultural traditions over the next 3000 years. Western Micronesia, the archipelagos of Palau, Guam and the Marianas, was also colonized around 1500 BC by canoes arriving from the west, beginning equally long sequences of increasingly complex social formations, exchange relationships and monumental constructions. All of these topics and others are presented in The Oxford Handbook of Prehistoric Oceania written by Oceania's leading archaeologists and allied researchers. Chapters describe the cultural sequences of the region's major island groups, provide the most recent explanations for diversity and change in Oceanic prehistory, and lay the foundation for the next generation of research.

More than 7000 years ago, groups of early farmers (the Linearbandkeramik, or LBK) spread over vast areas of Europe. Their cultural characteristics comprised common choices and styles of execution, with a central meaning and functionality attached to ‘doing things a certain way’, over an enormous geographical area. However, recent evidence suggests that the reality was much more varied and diverse. The central question of this book is the extent to which notions of ‘uniformity’ and ‘diversity’ have caused a wider shift in archaeological perspective. Using the LBK case study as a starting point, the volume brings together contributions by international specialists tackling the notion of cultural diversity and its explanatory power in archaeological analysis more generally. Through discussions of the domestic architecture, stone tool inventory, pottery traditions, landscape use and burial traditions of the LBK, this book provides a crucial reappraisal of the culture’s potential for adaptability and change. Papers in the second part of the volume are devoted to archaeological case studies from around the globe in which the tension between diversity and uniformity has also proved controversial, including the Near Eastern Halaf culture, the North American Mississippian, the Pacific expansion of the Lapita culture, and the European Bell Beaker phenomenon. All provide exciting theoretical and methodological contributions on how the appreciation of cultural diversity as a whole can be moved forward. These papers expose diversity and uniformity as cultural strategies, and as such provide essential reading for scholars in archaeology and anthropology, and for anyone interested in the interplay between material culture and human social change.

This book investigates the problems and possibilities of plural legal orders through an in-depth study of the relationship between the state and customary justice systems in Vanuatu. It argues that there is a need to move away from the current state-centric approach to law reform in the South Pacific region, and instead include all state and non-state legal orders in development strategies and dialogue. The book also presents a typology of models of engagement between state and non-state legal systems, and describes a process for analysing which of these models would be most advantageous for any country in the South Pacific region, and beyond.