Piracy And The English Government 1616 1642

Piracy and the English Government, 1616-1642, explodes the myth that England was ’a nation of pirates’, arguing that the English people were far more often victims of piracy. The costs to the economy and society resulting from piracy, which are critically examined here for the first time, reveal that not only were hundreds of English ships lost to pirates in the period, but an astonishing number of men, women and children (approximately 8,000) were carried away to Barbary by pirates and sold into slavery. The response of the government to these losses, which posed significant political problems for the early Stuart government, are explored and related to broader political concerns and influences.

At last available in a modern, annotated edition, these tales describe combat at sea, extraordinary escapes, and religious conversion, but they also illustrate the power, prosperity, and piety of Muslims in the early modern Mediterranean.

Drawing on a wide body of evidence, the book argues that the support of women was vital to the persistence of piracy around the British Isles at least until the early seventeenth century. The emergence of long-distance and globalized predation had far reaching consequences for female agency.

Listening to what she terms 'unruly pirate voices' in early modern English literature, in this study Claire Jowitt offers an original and compelling analysis of the cultural meanings of 'piracy'. By examining the often marginal figure of the pirate (and also the sometimes hard-to-distinguish privateer) Jowitt shows how flexibly these figures served to comment on English nationalism, international relations, and contemporary politics. She considers the ways in which piracy can, sometimes in surprising and resourceful ways, overlap and connect with, rather than simply challenge, some of the foundations underpinning Renaissance orthodoxies-absolutism, patriarchy, hierarchy of birth, and the superiority of Europeans and the Christian religion over other peoples and belief systems. Jowitt's discussion ranges over a variety of generic forms including public drama, broadsheets and ballads, prose romance, travel writing, and poetry from the fifty-year period stretching across the reigns of three English monarchs: Elizabeth Tudor, and James and Charles Stuart. Among the early modern writers whose works are analyzed are Heywood, Hakluyt, Shakespeare, Sidney, and Wroth; and among the multifaceted historical figures discussed are Francis Drake, John Ward, Henry Mainwaring, Purser and Clinton. What she calls the 'semantics of piracy' introduces a rich symbolic vein in which these figures, operating across different cultural registers and appealing to audiences in multiple ways, represent and reflect many changing discourses, political and artistic, in early modern England. The first book-length study to look at the cultural impact of Renaissance piracy, The Culture of Piracy, 1580-1630 underlines how the figure of the Renaissance pirate was not only sensational, but also culturally significant. Despite its transgressive nature, piracy also comes to be seen as one of the key mechanisms which served to connect peoples and regions during this period.

This book examines the development of the English state during the long seventeenth century, emphasising the impersonal forces which shape the uses of political power, rather than the purposeful actions of individuals or groups. It is a study of state formation rather than of state building. The author's approach does not however rule out the possibility of discerning patterns in the development of the state, and a coherent account emerges which offers some alternative answers to relatively well-established questions. In particular, it is argued that the development of the state in this period was shaped in important ways by social interests - particularly those of class, gender and age. It is also argued that this period saw significant changes in the form and functioning of the state which were, in some sense, modernising. The book therefore offers a narrative of the development of the state in the aftermath of revisionism.

This book provides an insight to the cultural work involved in violence at sea in this period of maritime history. It is the first to consider how 'piracy' and representations of 'pirates' both shape and were shaped by political, social and religious debates, showing how attitudes to 'piracy' and violence at sea were debated between 1550 and 1650.

Long before European empires came to dominate the Middle East, Britain was brought face to face with Islam through the activities of the Barbary corsairs. For three centuries after 1500, Muslim ships based in North African ports terrorized European shipping, capturing thousands of vessels and enslaving hundreds of thousands of Christians. Encountering Islam is the fascinating story of one Englishman's experience of life within a Muslim society, as both Christian slave and Muslim soldier. Born in Exeter around 1662, Joseph Pitts was captured by Algerian pirates on his first voyage in 1678. Sold as a slave in Algiers, he underwent forced conversion to Islam. Sold again, he accompanied his kindly third master on pilgrimage to Mecca, so becoming the first Englishman known to have visited the Muslim Holy Places. Granted his freedom, Pitts became a soldier, going on campaign against the Moroccans and Spanish before venturing on a daring escape while serving with the Algiers fleet. Crossing much of Italy and Germany on foot, he finally reached Exeter seventeen years after he had left. Joseph Pitts's A Faithful Account of the Religion and Manners of the Mahometans, first published in 1704, is a unique combination of captivity narrative, travel account and description of Islam. It describes his time in Algiers, his life as a slave, his conversion, his pilgrimage to Mecca (the first such detailed description in English), Muslim ritual and practice, and his audacious escape. A Christian for most of his life, Pitts also had the advantage of living as a Muslim within a Muslim society. Nowhere in the literature of the period is there a more intimate and poignant account of identity conflict. Encountering Islam contains a faithful rendering of the definitive 1731 edition of Pitts's book, together with critical historical, religious and linguistic notes. The introduction tells what is known of Pitts's life, and places his work against its historical background, and in the context of current scholarship on captivity narratives and Anglo-Muslim relations of the period. Paul Auchterlonie, an Arabist, worked for forty years as a librarian specializing in Middle Eastern and Islamic studies, and from 1981 to 2011 was librarian in charge of the Middle East collections at the University of Exeter. He is the author and editor of numerous works on Middle Eastern bibliography and library science, and has recently published articles on historical and cultural relations between Britain and the Middle East. He is currently an Honorary Research Fellow at the Institute of Arab and Islamic Studies at the University of Exeter.

A collection of essays addressing recent debates on the causes of the English Civil War.