Plato And The Virtue Of Courage

Winner of the first Delba Winthrop Mansfield Award for Excellence in Political Science Plato and the Virtue of Courage canvasses contemporary discussions of courage and offers a new and controversial account of Plato's treatment of the concept. Linda R. Rabieh examines Plato's two main thematic discussions of courage, in the Laches and the Republic, and discovers that the two dialogues together yield a coherent, unified treatment of courage that explores a variety of vexing questions: Can courage be separated from justice, so that one can act courageously while advancing an unjust cause? Can courage be legitimately called a virtue? What role does wisdom play in courage? What role does courage play in wisdom? Based on Plato's presentation, Rabieh argues that a refined version of traditional heroic courage, notwithstanding certain excesses to which it is prone, is worth honoring and cultivating for several reasons. Chief among these is that, by facilitating the pursuit of wisdom, such courage can provide a crucial foundation for the courage most deserving of the name.

"Based on Plato's presentation, Rabieh argues that a refined version of traditional heroic courage, notwithstanding certain excesses to which it is prone, is worth honoring and cultivating for several reasons. Chief among these is that, by facilitating the pursuit of wisdom, such courage can provide a crucial foundation for the courage most deserving of the name." "Recent concerns about political and military leadership have rekindled in Americans questions about the virtue of courage. As long as the survival of a nation requires heroic action by its citizens, this ancient virtue will have a place in the modern world."--BOOK JACKET.

It is an excellent book – highly intelligent, interesting and original. Expressing high philosophy in a readable form without trivialising it is a very difficult task and McAleer manages the task admirably. Plato is, yet again, intensely topical in the chaotic and confused world in which we are now living. Philip Allott, Professor Emeritus of International Public Law at Cambridge University This book is a lucid and accessible companion to Plato’s Republic, throwing light upon the text’s arguments and main themes, placing them in the wider context of the text’s structure. In its illumination of the philosophical ideas underpinning the work, it provides readers with an understanding and appreciation of the complexity and literary artistry of Plato’s Republic. McAleer not only unpacks the key overarching questions of the text – What is justice? And Is a just life happier than an unjust life? – but also highlights some fascinating, overlooked passages which contribute to our understanding of Plato’s philosophical thought. Plato’s 'Republic': An Introduction offers a rigorous and thought-provoking analysis of the text, helping readers navigate one of the world’s most influential works of philosophy and political theory. With its approachable tone and clear presentation, it constitutes a welcome contribution to the field, and will be an indispensable resource for philosophy students and teachers, as well as general readers new to, or returning to, the text.

Examines Plato's critique of the notions and embodiments of manliness prevalent in his culture.

This book offers a thorough and precise analysis of Aristotle's (384 - 322 B.C.) theory of the virtue of courage. On the one hand the reader will find a meticulous commentary on relevant chapters from the Nicomachean Ethics and from Aristotle's lectures on Rhetoric. In addition, extensive references to Plato's (427 - 346 B.C.) discussion of courage, as put forward in his dialogue Laches, help to clarify Aristotle's position. On the other hand the author fathoms on Aristotelian grounds the still topical problems related to courage in terms of systematic moral philosophy: Which role do rational choice and knowledge play with regard to ethical virtues such as courage? Is there some specific objective attached to courage in particular and to ethical virtues in general? How can one tell apart those who only seem or pretend to be courageous and those who are really so? Is there any special method or strategy for defining ethical concepts?

Walter T. Schmid offers the first original interpretation of the Laches since Hermann Bonitz in the nineteenth century in the only full-length commentary on the Laches available in English. Schmid divides the book into five main discussions: the historical background of the dialogue; the relation of form and content in a Platonic dialogue and specific structural and aesthetic features of the Laches; the first half of the dialogue, which introduces the characters and considers the theme of the education of young men; the inquiry with Laches, which examines the traditional Greek conception of military courage; and the inquiry with Nicias in which two nontraditional conceptions of courage are mooted, one closely associated with the sophistic movement in Athens, the other with Socrates himself. Furnishing a detailed paragraph-by-paragraph reading that traces Socrates' ongoing quest for virtue and wisdom--a wisdom founded in the action of a whole human life--Schmid conclusively shows how and why the Laches fills an important niche in Plato's moral theory.

What is courage and why is it one of the oldest and most admired virtues? Is courage characteristic of all cultures, or only some, and why is it so often portrayed as a "manly" virtue? Is courage an emotion or a capability, a psychological or physical phenomenon? In this insightful and crisply written book, Geoffrey Scarre examines these questions and many more.

The Courage to Be introduced issues of theology and culture to a general readership. The book examines ontic, moral, and spiritual anxieties across history and in modernity. The author defines courage as the self-affirmation of one's being in spite of a threat of nonbeing. He relates courage to anxiety, anxiety being the threat of non-being and the courage to be what we use to combat that threat. Tillich outlines three types of anxiety and thus three ways to display the courage to be. Tillich writes that the ultimate source of the courage to be is the "God above God," which transcends the theistic idea of God and is the content of absolute faith (defined as "the accepting of the acceptance without somebody or something that accepts").