Plato On The Metaphysical Foundation Of Meaning And Truth

Blake E. Hestir's examination of Plato's conception of truth challenges a long tradition of interpretation in ancient scholarship.

This is a book about the relationship of the two traditions of Platonic interpretation -- the indirect and the direct traditions, the written dialogues and the unwritten doctrines. Kramer, who is the foremost proponent of the Tubingen School of interpretation, presents the unwritten doctrines as the crown of Plato's system and the key revealing it. Kramer unfolds the philosophical significance of the unwritten doctrines in their fullness. He demonstrates the hermeneutic fruitfulness of the unwritten doctrines when applied to the dialogues. He shows that the doctrines are a revival of the presocratic theory renovated and brought to a new plane through Socrates. In this way, Plato emerges as the creator of classical metaphysics. In the Third Part, Kramer compares the structure of Platonism, as construed by the Tubingen School, with current philosophical structures such as analytic philosophy, Hegel, phenomenology, and Heidegger. Of the five appendices, the most important presents English translations of the ancient testimonies on the unwritten doctrines. These include the "self-testimonies of Plato." There is also a bibliography on the problem of the unwritten doctrines.

This volume offers a detailed interpretation of Plato’s texts and Platonic philosophy in its various forms and shapes as a living force in the history of philosophy, from the Hellenistic age, through the Middle Ages and Renaissance Italy, to modern England, America, Japan, and Israel. Most of the contributions here deal with the afterlife and influence of Plato’s dialogues in later Greek philosophy and in various places and periods, and approach a number of dialogues and issues from new perspectives, shedding new light on some ancient problems. These studies represent no single approach, and illustrate, in their various ways, some different methods of approaching the original and ever-surprising author that Plato has always been.

Advances an interpretation of Aristotle’s theory of truth in terms of accurate measurement. On the basis of careful textual exegesis and philosophical analysis of Aristotle’s Metaphysics, Mark R. Wheeler offers a groundbreaking interpretation of Aristotle’s theory of truth in terms of measurement. Wheeler demonstrates that Aristotle’s investigation of truth and falsehood in the Metaphysics is rigorously methodical, that Aristotle’s conceptions of truth contribute to the main lines of thought in the treatise, and that the Metaphysics, taken as a whole, contributes fundamentally to Aristotle’s theory of truth. Wheeler provides not only an excellent introduction to the main problems in the theory of truth but also provides contemporary truth theorists with a rigorous explanation of Aristotle’s theory of truth. “Wheeler’s book constitutes a major contribution to the scholarship on Aristotle’s theory of truth and falsehood. The book offers much in terms of how to read the Metaphysics itself, and Wheeler’s interpretation will strike some as defending a rather controversial and complex thesis centered around the idea that the Metaphysics ought to be read as a more systematically and philosophically unified document with the articulation of a robust theory of truth at the center of the entire work. Wheeler offers much food for thought.” — Blake Hestir, author of Plato on the Metaphysical Foundation of Meaning and Truth

Did Plato abandon, or sharply modify, the Theory of Forms in later life? In the Phaedo, Symposium, and Republicit is generally agreed that Plato held that universals exist. But in Parmenides, he subjected that theory to criticism. If the criticism were valid, and Plato knew so, then the Parmenidesmarks a turning point in his thought. If, however, Plato became aware that there are radical differences in the logical behaviour of concepts, and the later dialogues are a record of his attempt to analyse those differences, then Plato’s thought can be said to have moved in a new and vitally important direction after the Parmenides. Studies in Plato’s Metaphysicsbrings together twenty essays by leading philosophers from the UK and the USA reflecting upon this important issue and upon the questions arising from it.

Truth is one of the central concepts in philosophy, and has been a perennial subject of study. Michael Glanzberg has brought together 36 leading experts from around the world to produce the definitive guide to philosophical issues to do with truth. They consider how the concept of truth has been understood from antiquity to the present day, surveying major debates about truth during the emergence of analytic philosophy. They offer critical assessments of the standard theories of truth, including the coherence, correspondence, identity, and pragmatist theories. They explore the role of truth in metaphysics, with lively discussion of truthmakers, proposition, determinacy, objectivity, deflationism, fictionalism, relativism, and pluralism. Finally the handbook explores broader applications of truth in philosophy, including ethics, science, and mathematics, and reviews formal work on truth and its application to semantic paradox. This Oxford Handbook will be an invaluable resource across all areas of philosophy.

The aim of the series is to bring together important recent writing in major areas of philosophical inquiry, selected from a variety of sources. The editor of each volume contributes an introductory essay on the items chosen and on the questions with which they deal. A selective bibliographyis appended as a guide to further reading.