Plurality And Perspective In Psychoanalysis

Psychoanalysis is a historical discourse of suffering and healing under conditions of modernity rather than a metaphysical discourse of universal truth, and must be so due to the ontological indeterminacy of psychic life. Demonstrating this proceeds through the substantiation of two primary theses. First, pluralism in psychoanalysis, thus the perspectival character of psychoanalytic knowing, is irreducible. Second, psychic life is partially pliable to interpretive constitution rather than a self-subsistent object domain fully available to third-personal, objective description. Together, these theses provide the framework for a radical rethinking of the authority of psychoanalytic knowledge and practice and of the nature of psychoanalytic claims to objectivity. Psychoanalytic interpretations are best understood as existentially interrogative – they test who and how one might be – and if successful, to some extent identity formative. The validity conditions of psychoanalytic knowledge thus concern the creation/discovery of satisfactory forms of practice-orienting self-narration rather than those regularly operative in the natural sciences. However, an adequate assessment of psychoanalytic claims requires that the claims of science are given due consideration and the impediments to practice-orienting self-narration under conditions of late modernity are acknowledged.

This book compiles the papers presented at an International Conference, "Pluralism of Sciences: The Psychoanalytic Method between Clinical, Conceptual and Empirical Research" in 2002. It provides the variety and diversity of psychoanalytic research cultures in different psychoanalytic societies.

This text provides an analysis of psychoanalytical pluralism and a celebration of psychoanalytic convergence. Recently, various psychoanalytic perspectives have become increasingly integrated. Using clinical data, this book seeks to illustrate this process.

This book helps us understand the current resurgence of social prejudice against ethnic minority groups, the logics of scapegoating and the resulting violence. Our time is characterised by a growth in expressed hostility and violence towards people who are perceived as 'others'. Hatred towards and discrimination against minorities is on the rise. This book presents a new understanding of prejudice, racism, antisemitism, xenophobia, islamophobia, sexism and homophobia. It combines philosophy with psychoanalytic thinking, sociology and psycho-social studies, analysing the unconscious elements of social processes. The author makes a case for framing a questioning of prejudice, not in terms of normality versus pathology or deviance, but in what is socially unconscious. Hypocrisy and double standards are inherent in our social practices, reflecting the contradictions present in our thinking about these issues: that we both believe and do not believe in equality.

This collection of contemporary clinically-oriented papers covers a range of theoretical approaches to the fundamentally important technical issue of interpretation. It offers thought-provoking, cross-cultural clinical perspectives about interpretation with illustrations from cutting edge clinical practice with couples and families. Divided into three sections, the first part of the book examines interpretation within the broader field of psychoanalysis, and notes how it has been applied to couple and family psychoanalysis. Part II considers the current use of interpretation with couples, including how it informs assessment, while Part III focuses on its application with families and considers a broad range of key topics, including the nature of family, social and intergenerational links, the arrival of a newborn, same sex couples’ families, bereavement in a family, and families with adolescent children. Each chapter includes a lively discussion piece. Interpretation in Couple and Family Psychoanalysis: Cross-Cultural Perspectives represents a major contribution to the field of couple and family psychoanalysis. It reflects the fruits of an unparalleled era of global collaboration and the resultant re-shaping of approaches to clinical practice with couples and families. Mental health professionals dealing with couples and families will find it to have immediate relevance to their clinical work, either in their institutional or private practice.

Bringing together the findings from psychoanalysts across the globe, this book introduces and describes the research practices utilised by the Working Parties that were created by the European Psychoanalytical Federation and later supported by the International Psychoanalytical Association. The book opens with a discussion of the epistemology of research in psychoanalysis, then the various Working Parties describe their methodology and findings, and finally, in the last chapter, an assessment is made of what contributions this oxygenating movement has made to psychoanalysis. It examines topics including individual and group work, supervision, clinical interpretation, erotic transference and psychosomatics, and contains contributions from many distinguished analysts. Providing a wealth of information on the place of research in evaluating new clinical methods and tools, this book is key reading for psychoanalysts both in practice and in training.

Technology has had, and will continue to have, a major effect on the field of psychiatry - in diagnosis, treatment, and prevention. In a collection of stimulating and thought-provoking chapters, this book exams how technology has come to influence and drive psychiatry forward, and considers at just what cost these developments have been made.

Relational psychoanalysis has revivified psychoanalytic discourse by attesting to the analyst's multidimensional subjectivity and then showing how this subjectivity opens to deeper insights about the experience of analysis. Volume 3 of the Relational Psychoanalysis Book Series enlarges this ongoing project in significant ways. Here, leading relational theorists explore the cultural, racial, class-conscious, gendered, and even traumatized anlagen of the self as pathways to clinical understanding. Relational Psychoanalysis: New Voices is especially a forum for new relational voices and new idioms of relational discourse. Established writers, Muriel Dimen, Sue Grand, and Ruth Stein among them, utilize aspects of their own subjectivity to illuminate heretofore neglected dimensions of cultural experience, of trauma, and of clinical stalemate. A host of new voices applies relational thinking to aspects of race, class, and politics as they emerge in the clinical situation. The contributors to Relational Psychoanalysis: New Voices are boldly unconventional – in their topics, in their modes of discourse, and in their innovative and often courageous uses of self. Collectively, they convey the ever widening scope of the relational sensibility. The "relational turn" keeps turning.