Policing And Punishment In China

Crime long has been a silent partner in China's march to modernization, leading the regime to make law and order as central a priority as economic growth and the promise of prosperity. This groundbreaking study offers the first comprehensive and up-to-date analysis of Chinese crime, policing, and punishment. A multidisciplinary group of leading scholars draw on a rich body of empirical data and rare archival research to illuminate seldom-explored theoretical dimensions of legal ideology and reform as well as the linkages between crime and control to broader themes of law, modernization, and development. The authors balance comparative perspectives with an understanding of China's unique historical and cultural experience. This context is critical, the authors argue, as crime and control are at the root of modernity and how it is defined. In many ways the PRC is reliving the experiences of other industrializing countries, yet at the same time the practices of China's police and prison system also are painted with thick layers of historical memory. Order has become increasingly important in legitimizing the Chinese regime, but its practices and ideas of policing are often missing from our picture of Chinese social and political development. This important book's discussion of the paradoxes of policing and the problems of order bridges that gap and demystifies developments in China. All those interested in modern and contemporary Chinese politics, law, and society, as well as in comparative criminology and law, will find this work an invaluable resource. Contributions by: B rge Bakken, Frank Dik tter, Michael Dutton, James D. Seymour, Murray Scot Tanner, and Xu Zhangrun.

This book traces the transition in the regimes of regulation and punishment of all social levels from late imperial to modern China, an area long neglected in Chinese studies. The book is particularly significant for its theoretical framework; it is not a simple narrative history of policing but, rather, draws on Michel Foucault's theoretical work on governmentality, punishment and control, using his genealogical method to construct a 'history of the present'. Whilst most Chinese Marxist accounts of history have assumed the sublimation of past as a precondition for present, Dr. Dutton illustrates that 'feudal remnants' play a part in the social regulation of contemporary China. Although the regime of punishment is no longer dominated by the physical, the psychology of that system remains: today, the file rather than the body is marked. China was the first nation to use statistical records as a basis by which to plot and police its people, and contemporary Chinese institutions for policing rely heavily on the maintenance of traditional notions of community mutuality. The current regime centres on work and production, rather than on the family and Confucian ethics, and is by no means a new version of traditional dynasties. Rather, its form of policing and modes of regulation have resonances of past. The transition that has occurred, therefore, has been from patriarchy to 'the people'. The first section of the book deals with mechanisms of surveillance from within the collective, particularly traditional modes of policing households, which were dependent on the centrality of family in Confucian notions of state. The following section discusses the emergence of prisons and the failure ofmodern Western penal systems in China, mainly because of their incompatibility with the notion of an individual subject. Section three analyses the household registration systems of the post-liberation period, concluding that they did not constitute reintroduction of the feudal system but were, in fact, similar to the Soviet system of labour registration. The final section discusses the other side of the ordered society; that is, reform through labour programmes and the notion of the prison as factory producing a clash of proletarians from within the Gulag.

This book documents a systematic investigation into various aspects of policing in the People's Republic of China, including its scholarship, idea, origin, history, education, culture, reform, and theory. It approaches the study of Chinese policing from an indigenous perspective, informed by local empirical data. In proposing an innovative theory of community policing entitled «Police Power as a Social Resource Theory», the book seeks to look at crime as a personal problem, and police as a social resource, from the perspective of the people and not the state.

In a groundbreaking work, Klaus Muhlhahn offers a comprehensive examination of the criminal justice system in modern China, an institution deeply rooted in politics, society, and culture. In late imperial China, flogging, tattooing, torture, and servitude were routine punishments. Sentences, including executions, were generally carried out in public. After 1905, in a drive to build a strong state and curtail pressure from the West, Chinese officials initiated major legal reforms. Physical punishments were replaced by fines and imprisonment. Capital punishment, though removed from the public sphere, remained in force for the worst crimes. Trials no longer relied on confessions obtained through torture but were instead held in open court and based on evidence. Prison reform became the centerpiece of an ambitious social-improvement program. After 1949, the Chinese communists developed their own definitions of criminality and new forms of punishment. People's tribunals were convened before large crowds, which often participated in the proceedings. At the center of the socialist system was reform through labor, and thousands of camps administered prison sentences. Eventually, the communist leadership used the camps to detain anyone who offended against the new society, and the crime of counterrevolution was born. Muhlhahn reveals the broad contours of criminal justice from late imperial China to the Deng reform era and details the underlying values, successes and failures, and ultimate human costs of the system. Based on unprecedented research in Chinese archives and incorporating prisoner testimonies, witness reports, and interviews, this book is essential reading for understanding modern China.

Punishment in contemporary China has experienced dramatic shifts over the last seven decades or so. This book focuses on the evolution, development and change of punishment in the Maoist (1949-1977), reform (1978-2001) and post-reform eras (2002-) of China to understand the shaping and transformation of punishment within the context of a range of socio-cultural changes across different historical periods. It aims to fill the gap of existing research by developing a distinctive theoretical framework for the China’s penality, exploring it as a separate and complex legal-social system to observe the impact social foundations, political-economic genesis, cultural significance and meanings have exerted on penal form, discourse and force in contemporary China. It sheds light on the sociology of punishment in this socialist Party-state by investigating law reform, penal policy, social control, crime prevention and sentencing as interconnected elements in the criminal justice and penal system. This book will be of great interest to those who study Chinese criminal law, penal and policing system, as well as to law academics, criminologists and sociologists whose research interests lie in the fields of comparative criminology and criminal justice.

Despite a resurgence in the number of studies of Chinese social control over the past decade or so, no sustained work in English has detailed the recent developments in policy and practice against serious crime, despite international recognition that Chinese policing of serious crime is relatively severe and that more people are executed for crime in China each year than in the rest of the world combined. In this book the author skilfully explores the politics, practice, procedures, and public perceptions of policing serious crime in China, focusing on one particular criminal justice practice – anti-crime campaigns – in the period of transition from planned to market economy from the 1980s to the first years of the twenty-first century. Susan Trevaskes analyzes the elements that led to the Hard Strike becoming the preferred method of attacking the growing problem of serious crime in China before going on to examine the factors surrounding the failure of the Hard Strike as a way of addressing the main problems of serious crime in China today, that is drug trafficking and organized crime . Drawing on a rich variety of Chinese sources Serious Crime in China is an original and informed read for scholars of China, criminologists generally and the international human rights community.