Policing Victimhood

Since the turn of the twentieth century, human trafficking has animated public discourses, policy debates, and moral panics in the United States. Though some nuances of these conversations have shifted, the role of the criminal legal system (police officers, investigators, lawyers, and connected service providers) in anti-trafficking interventions has remained firmly in place. Policing Victimhood explores how frontline workers in direct contact with vulnerable, exploited, and trafficked persons—however those groups are defined at personal, organizational, or legal levels—defer to the tools of the carceral state and ideologies of punishment when navigating their clients’ needs. In Policing Victimhood, Corinne Schwarz interviewed with service providers in the Midwestern US, a region that, though colloquially understood as “flyover country,” regularly positions itself as a leader in state-level anti-trafficking policies and collaborative networks. These frontline workers’ perceptions and narratives are informed by their interpersonal, day-to-day encounters with exploited or trafficked persons. Their insights underscore how anti-trafficking policies are put into practice and influenced by specific ideologies and stereotypes. Extending the reach of street-level bureaucracy theory to anti-trafficking initiatives, Schwarz demonstrates how frontline workers are uniquely positioned to perpetuate or radically counter punitive anti-trafficking efforts. Taking a cue from anti-carceral feminist critiques and critical trafficking studies, Schwarz argues that ongoing anti-trafficking efforts in the US expand the punitive arm of the state without addressing the role of systemic oppression in perpetuating violence. The violence inherent to the carceral state—and required for its continued expansion—is the same violence that perpetuates the exploitation of human trafficking. In order to solve the “problem” of human trafficking, advocates, activists, and scholars must divest from systems that center punishment and radically reinvest their efforts in dismantling the structural violence that perpetuates social exclusion and vulnerability, what she calls the “-isms” and “-phobias” that harm some at the expense of others’ empowerment. Policing Victimhood encourages readers to imagine a world without carceral violence in any of its forms.

The Rise of Victimhood Culture offers a framework for understanding recent moral conflicts at U.S. universities, which have bled into society at large. These are not the familiar clashes between liberals and conservatives or the religious and the secular: instead, they are clashes between a new moral culture—victimhood culture—and a more traditional culture of dignity. Even as students increasingly demand trigger warnings and “safe spaces,” many young people are quick to police the words and deeds of others, who in turn claim that political correctness has run amok. Interestingly, members of both camps often consider themselves victims of the other. In tracking the rise of victimhood culture, Bradley Campbell and Jason Manning help to decode an often dizzying cultural milieu, from campus riots over conservative speakers and debates around free speech to the election of Donald Trump.

This analysis of policing throughout the modern world demonstrates how many of the contentious issues surrounding the police in recent years - from paramilitarism to community policing - have their origins in the fundamentals of the police role. The author argues that this results from a fundamental tension within this role. In liberal democratic societies, police are custodians of the state's monopoly of legitimate force, yet they also wield authority over citizens who have their own set of rights.

When victims contact the police, they expect immediate results. How do police know how to handle victims, possibly the most important yet neglected component of the criminal justice system? Policing and Victims is the first book that specifically shows police how to help victims of crime. In Policing and Victims, Dr. Laura J. Moriarty and co-authors show that when police know how to work successfully with victims, everyone benefits: cases are more likely to be solved, victims are more satisfied with the police, and police departments gain respect within their communities. Policing and Victims, a book long overdue, will help police officers understand victimology in a policing context, will help them understand how to deal with specific victim situations such as rape and domestic violence, and will give them additional resources that are crucial to victim recovery. This text will help strengthen the communication between police and crime victims, and can help the reader become a better police officer.

Drawing on data from interviews with domestic violence victims and police officers, Andrus analyses the narratives of their interactions.

This text provides an accessible and up-to-date introduction to criminal justice for all those undertaking degrees and foundation degrees in policing. It will also be relevant to degree courses in criminology and criminal justice. The book provides a holistic overview of the Criminal Justice System (CJS) and an exploration of the roles of key players within the system and how the police interact with these organisations. It examines some of the principles that underpin the 'modernisation' of the police, in particular how the police service collaborates with partner agencies and the rationale associated with the Change Agenda.

Cultural Practices of Victimhood aims to set the agenda for a cultural study of victimhood. Words such as ‘victim’ and ‘victimhood’ represent shifting cultural signifiers, their meaning depending on the cultural context of their usage. Using case studies and through a practice-based approach, questions are asked about how victimhood is defined and constructed, whether in the ritual commemoration of refugees on Lampedusa, the artistic practices of an Aboriginal artist such as Richard Bell, or the media practices associated with police violence. Consisting of contributions by cultural studies experts with an interest in victim studies, this book seeks a double readership. On the one hand, it intends to break new ground with regards to a ‘cultural turn’ in the field of criminology, in particular victimology. On the other hand, it also seeks to open up discussions about a ‘victimological turn’ in culture studies. The volume invites scholars and advanced students active in both domains to reflect on victimhood in cultural practices.