Political And Social Protest In Egypt

Political and Social Protest in Egypt

On 25 January 2011, tens of thousands of Egyptians came out on the streets to protest against emergency rule and police brutality. Eighteen days later, Mubarak, one of the longest sitting dictators in the region, had gone. How are we to make sense of these events? Was this a revolution, a revolutionary moment? How did the protests come about? How were they able to outmaneuver the police? Was this really a 'leaderless revolution, ' as so many pundits claimed, or were the demonstrations an outgrowth of the protest networks that had developed over the past decade? Why did so many people with no history of activism participate? What role did economic and systemic crises play in creating the conditions for these protests to occur? Was this really a Facebook revolution? Why Occupy a Square? is a dynamic exploration of the shape and timing of these extraordinary events, the players behind them, and the tactics and protest frames they developed. Drawing on social movement theory, it traces the interaction between protest cycles, regime responses and broader structural changes over the past decade. Using theories of urban politics, space and power, it reflects on the exceptional state of non-sovereign politics that developed during the occupation of Tahrir Square.

On 25 January 2011, tens of thousands of Egyptians came out on the streets to protest against emergency rule and police brutality. Eighteen days later, Mubarak, one of the longest sitting dictators in the region, had gone. How are we to make sense of these events? Was this a revolution, a revolutionary moment? How did the protests come about? How were they able to outmaneuver the police? Was this really a 'leaderless revolution,' as so many pundits claimed, or were the demonstrations an outgrowth of the protest networks that had developed over the past decade? Why did so many people with no history of activism participate? What role did economic and systemic crises play in creating the conditions for these protests to occur? Was this really a Facebook revolution? Why Occupy a Square? is a dynamic exploration of the shape and timing of these extraordinary events, the players behind them, and the tactics and protest frames they developed. Drawing on social movement theory, it traces the interaction between protest cycles, regime responses and broader structural changes over the past decade. Using theories of urban politics, space and power, it reflects on the exceptional state of non-sovereign politics that developed during the occupation of Tahrir Square.

The millions of Egyptians who returned to the heart of Cairo and Egypt’s other major cities for 18 days until the eventual toppling of the Mubarak regime were orderly without an organisation, inspired without a leader, and single-minded without one guiding political ideology. This book examines the decade long of protest movements which created the context for the January 2011 mass uprising. It tells the story of Egypt’s long revolutionary process by exploring its genealogy in the decade before 25 January 2011and tracing its development in the three years that have followed. The book analyses new forms of political mobilisation that arose in response to ever-increasing grievances against authoritarian politics, deteriorating living conditions for the majority of Egyptians as a consequence of neo-liberal policies and the machinery of crony capitalism, and an almost total abandoning by the state of its responsibilities to society at large. It argues that the increasing societal pressures from different quarters such as labour groups, pro-democracy movements and ordinary citizens during this period culminated in an intensifying culture of protest and activism that was vital in the lead up to the dramatic overthrow of Mubarak. It, also, argues that the features of these new forms of activism and political mobilisation have contributed to shaping the political process since the downfall of Mubarak. Based on research undertaken since 2002, Egypt’s Long Revolution is an essential resource for scholars and researchers with an interest in social movements, comparative politics and Middle East Politics in general.

Where is Egypt headed? Did the people 'bring down the government'? Has the country become the first front in a regional counter-revolution backed by the Gulf monarchies? These are only some of the questions that this volume - the first to describe the ongoing dynamics in Egypt since the outbreak of revolution - explores.

In this book, Ahmed Tohamy analyses the often-neglected trajectory that led up to the protests in Egypt that culminated in the fall of Hosni Mubarak in February 2011. Tohamy's assertion is that by examining the decade preceding this momentous event, we see that the youth movement far from being inert was extremely active. Tohamy uses the Social Movements Theory to argue how Egyptian youth became a new agent of change in the Middle East. By positioning the youth activists as dynamically engaging with their social and political contexts within a framework of opportunities and constraints, his analysis strikes at the heart of the debates concerning the nature and substance of revolution and its effects on state and society."

Dignity, or karama in Arabic, is a nebulous concept that challenges us to reflect on issues such as identity, human rights, and faith. During the Arab uprisings of 2010 and 2011, Egyptians that participated in these uprisings frequently used the concept of dignity as a way to underscore their opposition to the Mubarak regime. Protesting against the indignity of the poverty, lack of freedom and social justice, the idea of karama gained salience in Egyptian cinema, popular literature, street art, music, social media and protest banners, slogans and literature. Based on interviews with participants in the 2011 protests and analysis of the art forms that emerged during protests, Zaynab El Bernoussi explores understandings of the concept of dignity, showing how protestors conceived of this concept in their organisation of protest and uprising, and their memories of karama in the aftermath of the protests, revisiting these claims in the years subsequent to the uprising.

During the Arab uprisings of early 2011, which saw the overthrow of Zine el-Abadine Ben Ali in Tunisia and Hosni Mubarak in Egypt, the role of digital media and social networking tools was widely reported. With tens of thousands publicly committed to public protest through their online social networks, and with calls to protest circulating through email networks, Facebook groups, and street organizing, the activists had set in motion a staged confrontation with the Egyptian regime, of the sort that had previously been unthinkable. The potentially subversive nature of social networks was also recognized by the very authorities fighting against popular pressure for change, and the Egyptian government's attempt to block internet and mobile phone access in January 2011 demonstrated this. What is yet to be examined is the local context that allowed digital media to play this role: in Egypt, for example, a history of online activism has laid important ground work. Here, David Faris argues that it was circumstances particular to Egypt, more than the 'spark' from Tunisia, that allowed the revolution to take off: namely blogging and digital activism stretching back into the 1990s, combined with sustained and numerous protest movements and an independent press. During the Mubarak era, where voicing a political opinion was - to say the least - risky, and registering as a political party was onerous and precarious undertaking, it was online avenues of discussion and debate that flourished. Over the course of those years, digital activists - bloggers and later, users of other forms of social media like Twitter, Facebook and Youtube - scored a number of important victories over the regime, over issues largely revolving around human rights. Faris analyses these activists and their online activities and campaigns, examining how the internet was used as a space in which to create identities and spur action. Dissent and Revolution in a Digital Age tracks the rocky path taken by Egyptian bloggers operating in Mubarak's authoritarian regime to illustrate how the state monopoly on information was eroded, making space for dissent and for those previously without a voice.