Political Liberalism Confucianism And The Future Of Democracy In East Asia

This book contributes to both the internal debate in liberalism and the application of political liberalism to the process of democratization in East Asia. Beyond John Rawls’ original intention to limit the scope of political liberalism to only existing and well-ordered liberal democracies, political liberalism has the potential to inspire and contribute to democratic establishment and maintenance in East Asia. Specifically, the book has two main objectives. First, it will demonstrate that political liberalism offers the most promising vision for liberal democracy, and it can be defended against contemporary perfectionist objections. Second, it will show that perfectionist approaches to political Confucianism suffer from practical and theoretical difficulties. Instead, an alternative model of democracy inspired by political liberalism will be explored in order to achieve a multivariate structure for citizens to come to terms with democracy in their own ways, to support a neutral state that ensures the establishment and stability of democracy, and to maintain an active public role for Confucianism to prevent it from being banished to the private sphere. This model represents a more promising future for democracy in East Asia.

Is liberal democracy appropriate for East Asia? In this provocative book, Daniel Bell argues for morally legitimate alternatives to Western-style liberal democracy in the region. Beyond Liberal Democracy, which continues the author's influential earlier work, is divided into three parts that correspond to the three main hallmarks of liberal democracy--human rights, democracy, and capitalism. These features have been modified substantially during their transmission to East Asian societies that have been shaped by nonliberal practices and values. Bell points to the dangers of implementing Western-style models and proposes alternative justifications and practices that may be more appropriate for East Asian societies. If human rights, democracy, and capitalism are to take root and produce beneficial outcomes in East Asia, Bell argues, they must be adjusted to contemporary East Asian political and economic realities and to the values of nonliberal East Asian political traditions such as Confucianism and Legalism. Local knowledge is therefore essential for realistic and morally informed contributions to debates on political reform in the region, as well as for mutual learning and enrichment of political theories. Beyond Liberal Democracy is indispensable reading for students and scholars of political theory, Asian studies, and human rights, as well as anyone concerned about China's political and economic future and how Western governments and organizations should engage with China.

The rise of China, along with problems of governance in democratic countries, has reinvigorated the theory of political meritocracy. But what is the theory of political meritocracy and how can it set standards for evaluating political progress (and regress)? To help answer these questions, this volume gathers a series of commissioned research papers from an interdisciplinary group of leading philosophers, historians and social scientists. The result is the first book in decades to examine the rise (or revival) of political meritocracy and what it will mean for political developments in China and the rest of the world. Despite its limitations, meritocracy has contributed much to human flourishing in East Asia and beyond and will continue to do so in the future. This book is essential reading for those who wish to further the debate and perhaps even help to implement desirable forms of political change.

"This book examines how Confucianism affects the development of democratic citizenship in East Asia. To what extent do East Asians remain attached to the particular way of life and system of government that Confucius and Mencius advocated to bring about a community of grand harmony? How does such attachment to Confucian civic norms affect their engagement in civic affairs? How does attachment to Confucian paternalistic meritocracy affect their commitment to democracy? The book addresses these question in the context of public opinion surveys conducted in East Asia and other regions"-- Provided by publisher.

Confucian Democracy in East Asia explores the unique Confucian reasoning that still exists in much of East Asian culture.

This book argues that the liberal concept of rights presupposes and is grounded in an individualistic culture or shared way of relating, and that this particular shared way of relating emerged only in the wake of the Reformation in the modern West.

This collection brings us up-to-date on the contemporary situations in the new democracies of East Asia, and debates on the prospect of introducing liberal democracy to this part of the world. The chapters cover a wide range of cases, including in-depth examination of China, Korea, Taiwan, the Philippines, Thailand, and broad comparisons of Malaysia, Singapore, Indonesia, Vietnam, and other countries. The contributors, who are foremost experts in their fields, examine the roles performed by civil society, social classes, and strategic groups, as well as the intertwining of values and interests in the transition to, consolidation of, and reversal from democracy. They also evaluate the extent to which these new democracies have facilitated regional peace, helped extend social welfare benefits, bolstered poverty alleviation, and upheld the rule of law and human rights. Grounding their analyses in the historical development of these societies, and/or examining them through the comparative strategy they also explore the desirability of liberal democracy, whether in the subjective assessment of the Asian people or in relation to the social-political challenges faced by these Asian countries. East Asia’s New Democracies will be of interest to students and scholars of comparative politics, political science, political sociology, East and Southeast Asian studies.

With the collapse of European socialism in the late 1980s, ascendancy of the liberal capitalist democracy and individual self-interest became prevalent in the West. In contrast, many polities in Asia, both by tradition and choice, have explicitly adopted communitarianism as a national ideology, for example Confucianism in Korea, Hong Kong and Japan, Islam in Malaysia and the Panca Sila in Indonesia. Here, communitarianism arguably informs public policies and political practices and the concept of the 'social' in terms of responsibilities and collective welfare is preserved. Communitarian Politics in Asia examines instances in southeast and east Asian countries where communitarianism is both articulated as national ideology and embedded as the ethos of social life and assesses the relative merits of a set of practices in their respective local political context. The book not only augments existing international debate on liberalism and communitarianism but also provides empirical examples of communitarian political practices that will substantiate and/or refute conceptual points, such as redistributive justice and costs to individuals, in this ongoing debate.