Political Order And Forms Of Communication In Medieval And Early Modern Europe

‘Communication’ has become one of the most vibrant areas of current research on medieval and early modern Europe, almost paralleling the heightened popularity of conflict study since the 1980s. However, the nature of this concept seems to be ambiguous and has been defined with multiple nuances. Needless to say, communication in the Middle Ages was usually accomplished by personal presence, contact, and interaction, including conflict and its settlement. In this sense, the process of communication often comprised symbolic and ritual action. In response to concerns about the study of political communication, it should be emphasised that communication may confirm and spread certain fundamental ideas, social values and norms, bringing about certain patterns of behaviour and mentality that can be shared by members of the political body and community. The authors of these essays discuss the characteristics of political communication in medieval and early modern Europe by highlighting two aspects: ‘ritual and symbolic communication’, and ‘conflict, feuds and communication’.

(Dis)connected Empires takes the reader on a global journey to explore the triangle formed during the sixteenth century between the Portuguese empire, the empire of Kotte in Sri Lanka, and the Catholic Monarchy of the Spanish Habsburgs. It explores nine decades of connections, cross-cultural diplomacy, and dialogue, to answer one troubling question: why, in the end, did one side decide to conquer the other? To find the answer, Biedermann explores the imperial ideas that shaped the politics of Renaissance Iberia and sixteenth-century Sri Lanka. (Dis)connected Empires argues that, whilst some of these ideas and the political idioms built around them were perceived as commensurate by the various parties involved, differences also emerged early on. This prepared the ground for a new kind of conquest politics, which changed the inter-imperial game at the end of the sixteenth century. The transition from suzerainty-driven to sovereignty-fixated empire-building changed the face of Lankan and Iberian politics forever, and is of relevance to global historians at large. Through its scrutiny of diplomacy, political letter-writing, translation practices, warfare, cartography, and art, (Dis)connected Empires paints a troubling panorama of connections breeding divergence and leading to communicational collapse. It examines a key chapter in the pre-history of British imperialism in Asia, highlighting how diplomacy and mutual understandings can, under certain conditions, produce conquest.

Statehood examines the extending lines of development of nation-state systems in Eastern Europe, in particular considering why certain tendencies in state development found a different expression in this region compared to other parts of the continent. This volume discusses the differences between the social developments, political decisions, and historical experience that have influenced processes of state-building, with a focus on the structural problems of the region and the different paths taken to overcome them. The book addresses processes of building social orders and examines the contribution of state institutions to social and cultural integration and disintegration. It analyses institutional and personnel continuities that have outlasted the great political changes of the twentieth century and addresses the expansion of state activity in shaping property relations in agriculture and industry as well as in social security and family politics. Taking a comparative approach based on experiential history, allowing individual experience to be detached from specific national references, the volume delineates a transnational comparison of problems shared within the region as they have been passed down through history, providing definition to the specificity of Eastern Europe and situating the historical experience of the region within a pan-European context. The second in a four-volume set on Central and Eastern Europe in the twentieth century, it is the go-to resource for those interested in statehood and state-building in this complex region.

From oaths and hand-kissing to coronations and baptisms, Power and Ceremony in European History considers the governing practices, courtly rituals, and expressions of power prevalent in Europe and the Ottoman Empire from the medieval age to the modern era. Bringing together political and art historical approaches to the study of power, this book reveals how ceremonies and rituals - far from simply being ostentatious displays of wealth - served as a primary means of communication between different participants in political and courtly life. It explores how ceremonial culture changed over time and in different regions to provide readers with a nuanced comparative understanding of rituals and ceremonies since the middle ages, showing how such performances were integral to the evolution of the state in Europe. This collection of essays is of immense value to both historians and art historians interested in representations of power and the political culture of Europe from 1450 onwards.

What kind of political representation existed in the Ancien Régime? Which social sectors were given a voice, and how were they represented in the institutions? These are some of the issues addressed by the authors of this book from different institutional angles (monarchies and republics; parliaments and municipalities), from various European territories and finally from a connected and comparative perspective. The aim is twofold: analyse the different mechanisms of political representation before Liberalism, their strengths and limitations; value the processes of oligarchisation and the possible mismatch between a libertarian model and a reality which was far from its idealised image.

Nicholas of Cusa (1401-1464) was active during the Renaissance, developing adventurous ideas even while serving as a churchman. The religious issues with which he engaged – spiritual, apocalyptic and institutional – were to play out in the Reformation

The Oxford Handbook of Medieval Central Europe summarizes the political, social, and cultural history of medieval Central Europe (c. 800-1600 CE), a region long considered a "forgotten" area of the European past. The 25 cutting-edge chapters present up-to-date research about the region's core medieval kingdoms -- Hungary, Poland, and Bohemia -- and their dynamic interactions with neighboring areas. From the Baltic to the Adriatic, the handbook includes reflections on modern conceptions and uses of the region's shared medieval traditions. The volume's thematic organization reveals rarely compared knowledge about the region's medieval resources: its peoples and structures of power; its social life and economy; its religion and culture; and images of its past.

Studies of the political languages worked out in the late Middle Ages and Early Modern age have investigated up to now above all the role of the discursive practices in the construction of class and community spaces, the definition of the relation between the various institutions, and the shaping of the forms and contents of obedience to higher powers and authorities. Gathering together the papers presented in a symposium on The Languages of the Political Society, this book widens the spectrum of analysis to take in some topics that have received less attention until now in the study of the processes of state-building in late medieval and Early Modern Europe: the formulation of the value of the common good in relation to citizenship; the linguistic, musical and theatrical vectors for expressing political relations; the control and expression of public emotions and collective feelings; and the capacity of some financial and monetary systems to translate ideals and to produce legitimacy. The book thus intends to bring to the reader’s attention some paths of research that appear particularly promising and open to further interesting developments. Le ricerche sui linguaggi politici elaborati nel tardo medioevo e nella prima età moderna hanno indagato finora soprattutto il ruolo delle pratiche discorsive nella costruzione di spazi cetuali e comunitari, nella definizione del rapporto tra le diverse istituzioni, nella modellizzazione delle forme e dei contenuti dell’obbedienza a poteri e autorità superiori. Raccogliendo gli atti di un incontro di studio su The languages of the political society, il volume propone un allargamento dello spettro di indagine ad alcuni temi finora meno indagati nello studio dei processi di formazione degli stati nell’Europa tardo medievale e moderna: l’elaborazione del valore del bene comune in relazione alla cittadinanza; i vettori linguistici, musicali e teatrali per esprimere le relazioni politiche; il controllo e l’espressione delle emozioni pubbliche e dei sentimenti collettivi; la capacità di dei sistemi finanziari e monetari di tradurre idealità e di produrre legittimità. Il volume intende dunque proporre all’attenzione dei lettori alcuni percorsi di ricerca che appaiono particolarmente promettenti e suscettibili di ulteriori interessanti sviluppi.