Political Responsibility For Climate Change

This book offers new perspectives on how social and political institutions can respond more effectively to climate change. Theresa Scavenius presents a concept of moral responsibility that does not address the obligations of individual citizens, but instead assesses the moral responsibility of institutionalised actors, such as governments, parliaments, and other governmental agencies. This focus on political responsibility is something that up until now has largely been neglected by moral theory, but Scavenius argues in this book that accountability must be assigned to institutionalised group agents. With this new research, she outlines building blocks for a new agenda of climate studies by offering an innovative approach to climate governance and democratic climate action at a time when many political initiatives have failed and crucially outlines the necessity of approaching moral dilemmas from a fact sensitive political theoretical approach. Written in a clear and engaging style, this volume will be an invaluable reference for researchers interested in moral philosophy, climate change, environmental politics and policy, and institutional theory.

This book offers new perspectives on how social and political institutions can respond more effectively to climate change. Theresa Scavenius presents a concept of moral responsibility that does not address the obligations of individual citizens, but instead assesses the moral responsibility of institutionalised actors, such as governments, parliaments, and other governmental agencies. This focus on political responsibility is something that up until now has largely been neglected by moral theory, but Scavenius argues in this book that accountability must be assigned to institutionalised group agents. With this new research, she outlines building blocks for a new agenda of climate studies by offering an innovative approach to climate governance and democratic climate action at a time when many political initiatives have failed and crucially outlines the necessity of approaching moral dilemmas from a fact sensitive political theoretical approach. Written in a clear and engaging style, this volume will be an invaluable reference for researchers interested in moral philosophy, climate change, environmental politics and policy, and institutional theory.

Set at the intersection of political theory and environmental politics, yet with broad engagement across the environmental social sciences and humanities, The Oxford Handbook of Environmental Political Theory, defines, illustrates, and challenges the field of environmental political theory (EPT). Featuring contributions from distinguished political scientists working in this field, this volume addresses canonical theorists and contemporary environmental problems with a diversity of theoretical approaches. The initial volume focuses on EPT as a field of inquiry, engaging both traditions of political thought and the academy. In the second section, the handbook explores conceptualizations of nature and the environment, as well as the nature of political subjects, communities, and boundaries within our environments. A third section addresses the values that motivate environmental theorists—including justice, responsibility, rights, limits, and flourishing—and the potential conflicts that can emerge within, between, and against these ideals. The final section examines the primary structures that constrain or enable the achievement of environmental ends, as well as theorizations of environmental movements, citizenship, and the potential for on-going environmental action and change.

The far right is back with a vengeance. After several decades at the political margins, far-right politics has again taken center stage. Three of the world’s largest democracies – Brazil, India, and the United States – now have a radical right leader, while far-right parties continue to increase their profile and support within Europe. In this timely book, leading global expert on political extremism Cas Mudde provides a concise overview of the fourth wave of postwar far-right politics, exploring its history, ideology, organization, causes, and consequences, as well as the responses available to civil society, party, and state actors to challenge its ideas and influence. What defines this current far-right renaissance, Mudde argues, is its mainstreaming and normalization within the contemporary political landscape. Challenging orthodox thinking on the relationship between conventional and far-right politics, Mudde offers a complex and insightful picture of one of the key political challenges of our time.

As American leadership over climate change declines, China has begun to identify itself as a great power by formulating ambitious climate policies. Based on the premise that great powers have unique responsibilities, this book explores how China’s rise to great power status transforms notions of great power responsibility in general and international climate politics in particular. The author looks empirically at the Chinese party-state’s conceptions of state responsibility, discusses the influence of those notions on China’s role in international climate politics, and considers both how China will act out its climate responsibility in the future and the broader implications of these actions. Alongside the argument that the international norm of climate responsibility is an emerging attribute of great power responsibility, Kopra develops a normative framework of great power responsibility to shed new light on the transformations China’s rise will yield and the kind of great power China will prove to be. The book will be of interest to students and scholars of international relations, China studies, foreign policy studies, international organizations, international ethics and environmental politics.

Steve Vanderheiden points toward ways to achieve environmental justice by exploring how climate change raises issues of both international and intergenerational justice. In addition, he considers how the design of a global climate regime might take these aims into account.

In a period of rapid climate change and climate governance failures, it is crucial to understand and address how effectively different political institutions can and should react to climate change. The term 'institutional response capacity' can be defined as a measurement for how effective political institutions may respond to threats and challenges such as climate change. This book sets out to provide a venue for the discussion of how to conduct climate politics by offering new perspectives on how social and political institutions are capable of responding to climate change. In doing so, the book explores how democracy, institutional design and polycentric governance influence social and political entities’ capacity to mitigate, adapt, address and transform climate change. The book offers building blocks for a new agenda of climate studies by focusing on institutional response capacity and by offering a new approach to climate governance at a time when many political initiatives have failed. This interdisciplinary volume is a valuable resource for academics, researchers and policy-makers in the areas of anthropology, political science, geography and environmental studies.

Weve had 20 years of government-level conferences at Kyoto, Copenhagen and Cancun, but greenhouse gas emissions continue to rise. Taking a cosmopolitan approach to climate change in this excellent and timely book, Paul Harris and his contributors argue that citizen action is an essential complement to state action. The challenging, unsettling and absolutely vital argument of these high quality essays is that distance makes no moral difference in our globalised world; individual high emitters have a duty to reduce their emissions, wherever they are. - Andrew Dobson, Keele, University, UK This collection of provocative essays re-evaluates the worlds failed policy responses to climate change, in the process demonstrating how cosmopolitan ethics can inform global environmental governance. A cosmopolitan worldview points to climate-related policies that are less international and more global. From a cosmopolitan perspective, national borders should not delineate obligations and responsibilities associated with climate change. Human beings, rather than the narrow interests of nation-states, ought to be at the centre of moral calculations and policy responses to climate change. In this volume, expert contributors examine questions of individual and global responsibility, burden sharing among people and states, international law and environmental justice, capitalism and voluntary action, pluralist cooperation and hegemony, and alternative approaches to climate action and diplomacy. The book helps to illuminate new principles for global environmental policy that can come from cosmopolitan conceptions of climate change.