Politics In The Bible

The Bible is fundamental to Western culture. Political philosophers from Hobbes, Locke, Montesquieu, and Rousseau to modern political theorists such as George H. Sabine, Leo Strauss, and Sheldon S. Wolin have drawn upon biblical examples. American political leaders, such as Thomas Paine, Abraham Lincoln, and William Jennings Bryan all drew heavily upon the Bible. Today, most contemporary politicians display less familiarity with Scripture although many proudly proclaim themselves to be born-again Christians. Politics in the Bible has a simple goal: to help readers to think critically about how the Bible illuminates understanding of justice, leadership, and politics. For a political scientist, there are great advantages to studying the Bible. Students of the Bible have short texts to analyze, but they have a history of two thousand years of Jewish and Christian scholarly discussion. In that tradition, Paul R. Abramson analyzes stories drawn from eighteen of the thirty-nine books of the Hebrew Bible and fifteen of the twenty-seven books of the New Testament. Abramson argues that the Bible is a book that should be read even by those who do not believe it has any transcendent significance. One can choose to read it as the revealed word of God, as a source of Western morality, as a compilation of interesting stories, poetry, and history, or as a work of great literature. Although this book discusses selected stories that have political implications, it also considers parts that have literary merit. This unusual volume may stimulate new thinking about the Bible as a source of insight into political ideas.

A variety of perspectives exist within the Christian community when it comes to political issues and political involvement. This comprehensive and readable book presents a political philosophy from the perspective that the Gospel pertains to all of life so Christians should be involved in political issues. In brief, this is an analysis of conservative and liberal plans to do good for the nation, evaluated in light of the Bible and common sense. In this ground-breaking book, recognized evangelical Bible professor Wayne Grudem rejects five mistaken views about Christian influence on politics: (1) “compel religion,” (2) “exclude religion,” (3) “all government is demonic,” (4) “do evangel-ism, not politics,” and (5) “do politics, not evangelism.” He proposes a better alternative: (6) “significant Christian influence on government.” Then he explains the Bible’s teachings about the purpose of civil government and the characteristics of good or bad government. Does the Bible support some form of democracy? Should judges and the courts hold the ultimate power in a nation? With respect to specific political issues, Grudem argues that most people’s political views depend on deep-seated assump-tions about several basic moral and even theological questions, such as whether God exists, whether absolute moral stan-dards can be known, whether there is good and evil in each person’s heart, whether people should be accountable for their good and bad choices, whether property should belong to individuals or to society, and whether the purpose of the earth’s resources is to bring benefit to mankind. After addressing these foundational questions, Grudem provides a thoughtful, carefully-reasoned analysis of over fifty specific issues dealing with the protection of life, marriage, the family and children, economic issues and taxation, the environment, national defense, relationships to other nations, freedom of speech and religion, quotas, and special interests. He makes frequent application to the current policies of the Democratic and Republi-can parties in the United States, but the principles discussed here are relevant for any nation.

The Politics of Faith addresses key biblical texts and their intersection with questions of good government, social policy, and societal leadership. It speaks to Christians and others who seek to ponder and discuss the role of faith and Bible in their decisions about civic politics and faithful citizenship. This book aims to enable readers to see more clearly that the Bible does speak about the kinds of economic and social policies a nation should adopt. It will empower them to claim the message of Scripture in favor of policies that promote the good of those who are disadvantaged and the good of the community. It will help them make the argument that the Bible calls for laws and policies that expect the wealthy to contribute to the good of all, including policies and laws that are not always to their personal financial advantage. The author explores ways the Old Testament shows God's concern for social structures, the ideal early church community in Acts, and how the Gospel of Matthew shows concern for social structures in the ministry of Jesus. The final section looks at the writings of Paul, showing how they demand certain kinds of political commitments. This book will help readers talk about how a deeper understanding of Scripture can affect how one votes and the kinds of policies one supports. Each chapter ends with a set of questions for discussion that both review what is in the chapter and provoke discussion about faithful action.

While scholars increasingly recognize the importance of religion throughout American history, The Bible in American Law and Politics is the first reference book to focus on the key role that the Bible has played in American public life. In considering revolting from Great Britain, Americans contemplated whether this was consistent with scripture. Americans subsequently sought to apply Biblical passages to such issues as slavery, women’s rights, national alcoholic prohibition, issues of war and peace, and the like. American presidents continue to take their oath on the Bible. Some of America’s greatest speeches, for example, Lincoln’s Second Inaugural and William Jennings Bryan’s Cross of Gold speech, have been grounded on Biblical texts or analogies. Today, Americans continue to cite the Bible for positions as diverse as LGBTQ rights, abortion, immigration, welfare, health care, and other contemporary issues. By providing essays on key speeches, books, documents, legal decisions, and other writings throughout American history that have sought to buttress arguments through citations to Scriptures or to Biblical figures, John Vile provides an indispensable guide for scholars and students in religion, American history, law, and political science to understand how Americans throughout its history have interpreted and applied the Bible to legal and political issues.

This enlightening book on how to read the Bible politically serves as a prerequisite to Christian political action. Richard Bauckham offers his interpretations of several Bible passage that are politically relevant, and discusses how reading the Bible in a political context can lead to fresh insights.

The Book of Samuel is universally acknowledged as one of the supreme achievements of biblical literature. Yet the book's anonymous author was more than an inspired storyteller. The author was also an uncannily astute observer of political life and the moral compromises and contradictions that the struggle for power inevitably entails. The Beginning of Politics mines the story of Israel's first two kings to unearth a natural history of power, providing a forceful new reading of what is arguably the first and greatest work of Western political thought. Moshe Halbertal and Stephen Holmes show how the beautifully crafted narratives of Saul and David cut to the core of politics, exploring themes that resonate wherever political power is at stake. Through stories such as Saul's madness, David's murder of Uriah, the rape of Tamar, and the rebellion of Absalom, the book's author deepens our understanding not only of the necessity of sovereign rule but also of its costs--to the people it is intended to protect and to those who wield it. What emerges from the meticulous analysis of these narratives includes such themes as the corrosive grip of power on those who hold and compete for power; the ways in which political violence unleashed by the sovereign on his own subjects is rooted in the paranoia of the isolated ruler and the deniability fostered by hierarchical action through proxies; and the intensity with which the tragic conflict between political loyalty and family loyalty explodes when the ruler's bloodline is made into the guarantor of the all-important continuity of sovereign power.--

When Jesus left the most exclusive gated community in the universe to come live with the people he loved and gave his life for, he turned everything we know and believe about life on its head. Jesus said that he came to bring good news to the poor, but most Western Christians remain disconnected and isolated from the poor and their contexts of injustice. Even our churches echo society’s pressure to isolate ourselves from the margins (e.g. by moving to a better suburb) and instead teach us how to be “nice people” who worship a “nice Jesus” and don’t disrupt the status quo. Convinced that Jesus places love for the poor and the pursuit of justice central, Craig Greenfield has sought to follow in Christ’s footsteps by living among people at the edges of society for the last fourteen years. His quest to follow this Subversive Jesus has taken Craig and his young family from the slums of Asia to inner city Canada and back again. This is the story of how Jesus led them to the margins: initiating the Pirates of Justice flash mobs, sharing their home with detoxing crackheads, welcoming homeless panhandlers and prostitutes to the dinner table, and ultimately sparking a movement to reach the world’s most vulnerable children. This book is a strong and potentially controversial critique of the status quo too often found in our churches, but it offers an inspirational and hopeful vision of another way. While readers may not relocate to a slum, they will certainly come to view their lives and ministry through a fresh lens—reconsidering how they are uniquely called by Jesus to subversively love the poor and break down systems of injustice in their sphere of influence.

This second edition of Bauckham's wonderful work is essential reading for understanding the relationship between the Bible and politics. The enduring value of The Bible in Politics is that it teaches the reader how to read the Bible politically and to gain an understanding of the social relevance of the Bible that is more disciplined, more informed, more imaginative, and more politically fruitful than many interpreters--past and present--have achieved.