Popular Opinion In Totalitarian Regimes

Fascism, Nazism, and Communism dominated the history of much of the twentieth century, yet comparatively little attention has focused on popular reactions to the regimes that sprang from these ideologies. Popular Opinion in Totalitarian Regimes is the first volume to investigate popular reactions to totalitarian rule in the Soviet Union, Fascist Italy, Nazi Germany, and the communist regimes in Poland and East Germany after 1945. The contributions, written by internationally acknowledged experts in their fields, move beyond the rather static vision provided by traditional themes of consent and coercion to construct a more nuanced picture of everyday life in the various regimes. The book provides many new insights into the ways totalitarian regimes functioned and the reasons for their decline, encouraging comparisons between the different regimes and stimulating re-evaluation of long-established positions.

A team of internationally acknowledged experts examines the question of popular opinion in totalitarian regimes, looking at the ways in which ordinary people experienced everyday life in the Soviet Union, Nazi Germany, and Fascist Italy, with consideration also of Poland and East Germany between 1945 and 1989.

The question of how ordinary people related to totalitarian regimes is still far from being answered. The tension between repression and consensus makes analysis difficult; where one ends and the other begins is never easy to determine. In the case of fascist Italy, recent scholarship has tended to tilt the balance in favour of popular consensus for the regime, identifying in the novel ideological and cultural aspects of Mussolini's rule a 'political religion' which bound the population to the fascist leader. The Party and the People presents a different picture. While not underestimating the force of ideological factors, Paul Corner argues that 'real existing Fascism', as lived by a large part of the population, was in fact an increasingly negative experience and reflected few of those colourful and attractive features of fascist propaganda which have induced more favourable interpretations of the regime. Distinguishing clearly between the fascist project and its realisation, Corner examines the ways in which the fascist party asserted itself at the local level in the widely-differing areas of Italy, at its corruption and malfunctioning, and at the mounting wave of popular resentment against it during the course of the 1930s - resentment and hostility which, in effect, signalled the failure of the project. The Party and the People, based largely on unpublished archival material, concludes by suggesting that the abuse of power by fascists mirrors much wider problems in Italy related to the relationship between the public and the private and to the modes of utilisation of power, both in the past and in the present.

Focusing on portrayals of Mussolini's Italy, Hitler's Germany, and Stalin's Russia in U.S. films, magazine and newspaper articles, books, plays, speeches, and other texts, Benjamin Alpers traces changing American understandings of dictatorship from the la

Contradicts the current orthodoxy that there was a generalised popular consensus for the fascist regime and for Mussolini's rule, at least until the disasters of the Second World War. Demonstrates that there was widespread and mounting hostility to the regime among large sections of the population, even in the 1930s.

This book offers a detailed analysis of the construction, reception, and eventual decline of the cult of the Hungarian Communist Party Secretary, Mátyás Rákosi, one of the most striking examples of orchestrated adulation in the Soviet bloc. While his cult never approached the magnitude of that of Stalin, Rákosi’s ambition to outshine the other “best disciples” and become the best of the best was manifest in his diligence in promoting a Soviet-type ritual system in Hungary. The main argument of The Invisible Shining is that the cult of personality is not just a curious aspect of communist dictatorship, it is an essential element of it. The monograph is primarily concerned with techniques and methods of cult construction, as well as the role various institutions played in the creation of mythical representations of political figures. While engaging with a wider international literature on Stalinist cults, the author uses the case of Rákosi to explore how personality cults are created, how such cults are perceived, and how they are eventually unmade. The book addresses the success—generally questionable—of such projects, as well as their uncomfortable legacies.