Post Ottoman Coexistence

Acknowledgments -- Introduction: everyday coexistence in the post-Ottoman space / Rebecca Bryant -- Landscapes of coexistence and conflict -- Sharing traditions of land use and ownership : considering the "ground" for coexistence and conflict in pre-modern Cyprus / Irene Dietzel -- Intersecting religioscapes in post-Ottoman spaces : trajectories of change, competition and sharing of religious spaces / Robert Hayden -- Cosmopolitanism or constitutive violence? : the creation of "Turkish" heraklion / Aris Anagnostopoulos -- Trade and exchange in Nicosia's common realm : Ermou street in the 1940s and 1950s / Anita Bakshi -- Performing coexistence and difference -- In bed together : coexistence in togo Mizrahia's Alexandria films / Deborah A. Starr -- Memory, conviviality and coexistence : negotiating class differences in Burgazadas, Istanbul / Deniz Neriman Duru -- "If you write this tano, it will be tono!" : performing linguistic difference in postwar Bosnia and Herzegovina / Azra Hromadzic -- Negotiating everyday coexistence in the shadow of conflict -- The Istanbul Armenians : negotiating coexistence / Sossie Kasbarian -- A conflict of spaces or of recognition? : co-presence in divided Jerusalem / Sylvaine Bulle -- Grounds for sharing, occasions for conflict : an inquiry into the social foundations of cohabitation and antagonism / Glenn Bowman

In Southeast Europe, the Balkans, and Middle East, scholars often refer to the "peaceful coexistence" of various religious and ethnic groups under the Ottoman Empire before ethnonationalist conflicts dissolved that shared space and created legacies of division. Post-Ottoman Coexistence, interrogates ways of living together and asks what practices enabled centuries of cooperation and sharing, as well as how and when such sharing was disrupted. Contributors discuss both historical and contemporary practices of coexistence within the context of ethno-national conflict and its aftermath. This title was made Open Access by libraries from around the world through Knowledge Unlatched.

In Southeast Europe, the Balkans, and Middle East, scholars often refer to the “peaceful coexistence” of various religious and ethnic groups under the Ottoman Empire before ethnonationalist conflicts dissolved that shared space and created legacies of division. Post-Ottoman Coexistence interrogates ways of living together and asks what practices enabled centuries of cooperation and sharing, as well as how and when such sharing was disrupted. Contributors discuss both historical and contemporary practices of coexistence within the context of ethno-national conflict and its aftermath.

"Flawless . . . [Makdisi] reminds us of the critical declarations of secularism which existed in the history of the Middle East."—Robert Fisk, The Independent Today's headlines paint the Middle East as a collection of war-torn countries and extremist groups consumed by sectarian rage. Ussama Makdisi's Age of Coexistence reveals a hidden and hopeful story that counters this clichéd portrayal. It shows how a region rich with ethnic and religious diversity created a modern culture of coexistence amid Ottoman reformation, European colonialism, and the emergence of nationalism. Moving from the nineteenth century to the present, this groundbreaking book explores, without denial or equivocation, the politics of pluralism during the Ottoman Empire and in the post-Ottoman Arab world. Rather than judging the Arab world as a place of age-old sectarian animosities, Age of Coexistence describes the forging of a complex system of coexistence, what Makdisi calls the "ecumenical frame." He argues that new forms of antisectarian politics, and some of the most important examples of Muslim-Christian political collaboration, crystallized to make and define the modern Arab world. Despite massive challenges and setbacks, and despite the persistence of colonialism and authoritarianism, this framework for coexistence has endured for nearly a century. It is a reminder that religious diversity does not automatically lead to sectarianism. Instead, as Makdisi demonstrates, people of different faiths, but not necessarily of different political outlooks, have consistently tried to build modern societies that transcend religious and sectarian differences.

It is common for survivors of ethnic cleansing and even genocide to speak nostalgically about earlier times of intercommunal harmony and brotherhood. After being driven from their Anatolian homelands, Greek Orthodox refugees insisted that they lived well with the Turks, and yearned for the days when they worked and drank coffee together, participated in each others festivals, and even prayed to the same saints. Historians have never showed serious regard to thesememories, given the refugees had fled from horrific ethnic violence that appeared to reflect deep-seated and pre-existing animosities. Refugee nostalgia seemed pure fantasy; perhaps contrived to lessen the pain and humiliations of displacement.Before the Nation argues that there is more than a grain of truth to these nostalgic traditions. It points to the fact that intercommunality, a mode of everyday living based on the accommodation of cultural difference, was a normal and stabilizing feature of multi-ethnic societies. Refugee memory and other ethnographic sources provide ample illustration of the beliefs and practices associated with intercommunal living, which local Muslims and Christian communities likened to a commonmoral environment. Drawing largely from an oral archive containing interviews with over 5000 refugees, Nicholas Doumanis examines the mentalities, cosmologies, and value systems as they relate to cultures of coexistence. He furthermore rejects the commonplace assumption that the empire was destroyed by intercommunal hatreds. Doumanis emphasizes the role of state-perpetrated political violence which aimed to create ethnically homogenous spaces, and which went some way in transforming these Anatolians into Greeksand Turks.

From the Baltic to the Black Sea, four major empires with ethnically and religiously diverse populations encountered each other along often changing and contested borders. Examining this geographically vast, multicultural region through a variety of methodological lenses, this volume offers informed and dispassionate analyses of how the many populations of these borderlands managed to coexist in a previous era and why the areas eventually descended into violence. An understanding of this region will help readers grasp the preconditions of interethnic coexistence and the causes of ethnic violence and war in many of the world's other borderlands both past and present.

As a Slavic-speaking religious and ethnic “Other” living just a stone’s throw from the symbolic heart of the continent, the Muslims of Bosnia and Herzegovina have long occupied a liminal space in the European imagination. To a significant degree, the wider representations and perceptions of this population can be traced to the reports of Central European—and especially Habsburg—diplomats, scholars, journalists, tourists, and other observers in the late nineteenth and early twentieth centuries. This volume assembles contributions from historians, anthropologists, political scientists, and literary scholars to examine the political, social, and discursive dimensions of Bosnian Muslims’ encounters with the West since the nineteenth century.