Postcolonial Lesbian Identities In Singapore

Taking lesbians in Singapore as a case study, this book explores the possibility of a modern gay identity in a postcolonial society, that is not dependent on Western queer norms. It looks at the core question of how this identity can be reconciled with local culture and how it relates to global modernities and dominant understandings of what it means to be queer. It engages with debates about globalization, post-colonialism and sexuality, while emphasising the specificity, diversity and interconnectedness of local lesbian sexualities.

As a broad category of identity, “transgender” has given life to a vibrant field of academic research since the 1990s. Yet the Western origins of the field have tended to limit its cross-cultural scope. Howard Chiang proposes a new paradigm for doing transgender history in which geopolitics assumes central importance. Defined as the antidote to transphobia, transtopia challenges a minoritarian view of transgender experience and makes room for the variability of transness on a historical continuum. Against the backdrop of the Sinophone Pacific, Chiang argues that the concept of transgender identity must be rethought beyond a purely Western frame. At the same time, he challenges China-centrism in the study of East Asian gender and sexual configurations. Chiang brings Sinophone studies to bear on trans theory to deconstruct the ways in which sexual normativity and Chinese imperialism have been produced through one another. Grounded in an eclectic range of sources—from the archives of sexology to press reports of intersexuality, films about castration, and records of social activism—this book reorients anti-transphobic inquiry at the crossroads of area studies, medical humanities, and queer theory. Timely and provocative, Transtopia in the Sinophone Pacific highlights the urgency of interdisciplinary knowledge in debates over the promise and future of human diversity.

This book depicts the evolution of Singapore’s family and population landscape in the last half a century, the related public policies, and future challenges. Since the country gained independence in 1965, family and population policies have been integral to her nation-building strategies. The chapters discuss the changes in population compositions, family structures, relations, and values among major ethnic groups. They also discuss policies for vulnerable populations such as female-headed households, cross-cultural families, same-sex partnering, the elderly, and low-income families.

This book critically examines the impact of globalization, changing power dynamics, migration, and evolving rights regimes on regional order, discourse of national governance, state and society relations, and the development of civil society in East Asia. Providing a textured, critical reading of East Asia as an economically, socially, and politically dynamic region, this book also presents the region as one shaped simultaneously by progressive as well as regressive pulls. Attentive to prevailing issues as well as to states’ and civil societies’ responses to them, it focuses on changing societies and politics in East Asia, particularly on shifting notions of citizenship, nationhood, and peoplehood. The contributions feature new and timely conclusions drawn from multidisciplinary fields including law, public policy, sociology, Asian studies, gender, sexuality, and ethnic studies and include direct testimonies from citizens of East and Southeast Asia. Globalization and Civil Society in East Asian Space will appeal to students and scholars of sociology, political science, and Asian studies more broadly.

What does it mean to become religiously queer or queerly religious in one's everyday life? What narratives of becoming 'person' emerge from these lived realities? Sharon A. Bong addresses these questions by exploring the personal journeys of several GLBTIQ (Gay, Lesbian, Bisexual, Transgender, Intersex and Queer) persons negotiating the tensions between living out their sexuality and religiosity in the context of Malaysia and Singapore. By sharing their stories, Bong presents a broad spectrum of queer strategies emerging from participants' narratives of 'becoming', which encompass becoming Asian, becoming postcolonial, becoming sexually religious and religiously sexual, and becoming 'persons'. These strategies are used in the book as counterpoints to nationhood narratives of becoming Asian or postcolonial, which are still mired in religious-sponsored and colonial-inherited sexual regulations. Finally, Bong shows how the insistence of identifying as both queer and religious is critical in challenging the conservative social-political milieu surrounding issues of gender diversity and inclusion within these south-east Asian states.

Focusing on everyday experiences of sexuality in the South African province of KwaZulu-Natal, this book considers personal narratives and other queer artefacts to shed light on linguistic and performative strategies of resistance, referred to as queer word- and world-making. Questions of non-normative expressions of gender and sexuality in South Africa refer to the politics of words, and to their contested meanings and valuations reflected in the way that they roll off tongues. If sexualities are not merely acts, feelings, or identities, but embodiments of desires which invoke and influence social contexts, assumptions about sexuality as a realm of situated knowledge cannot be trusted at face-value. Taylor Riley considers the meanings coded in words used to depict same-sexualities and the productive silences which surround them, and how those meanings are embraced, altered, and resisted through labors of everyday existence. The volume sheds new light on and personalizes the highly contested meanings which surround queer life and LGBTI rights in South Africa. It will be of interest to scholars and upper-level students of anthropology, queer studies and African studies.

Here, the history of the Indonesian LBT movement is charted, from invisibility, to visibility and now as it moves again into hiding. In the early 1980s, during the oppressive military dictatorship called the New Order in Indonesia, the first organizations of Lesbian, Bisexual and Trans persons were established. They were short-lived, but prepared the ground for a more comprehensive LBT rights movement after the democratic opening of society in 1998. From 2000 to 2015 the visibility of the movement grew, until a vicious state-sponsored backlash set in, driven by majoritarian, fundamentalist Islamist groups. Saskia Wieringa tracks the movement's progress and explores the persistence of the butch/femme model of relationships; the proliferations of identities; family violence and conversion therapy; religion; and the anti-LGBT campaign. In its insistence on the local dynamics of this movement, the book aims to debunk the idea that homosexuality is a Western import. Chapters deal with the many religious and secular phenomena that are linked with gender diversity and same-sex relations traditionally, and the erasure of many of these traditions is explained using the concept of postcolonial amnesia. A Political Biography of the Indonesian Lesbian, Bisexual and Trans Movement is also a contribution to the growing literature on decolonization studies, pointing out that its dynamics, its historical course and its present condition, different as they are from the dominant Western view on a global LGBT movement, needs to be considered as valuable as accounts of Western LGBT histories are.

Singapore remains one of the few countries in Asia that has yet to decriminalize homosexuality. Yet it has also been hailed by many as one of the emerging gay capitals of Asia. This book accounts for the rise of mediated queer cultures in Singapore's current milieu of illiberal citizenship. This collection analyses how contemporary queer Singapore has emerged against a contradictory backdrop of sexual repression and cultural liberalisation. Using the innovative framework of illiberal pragmatism, established and emergent local scholars and activists provide expansive coverage of the impact of homosexuality on Singapore's media cultures and political economy, including law, religion, the military, literature, theatre, photography, cinema, social media and queer commerce. It shows how new LGBT subjectivities have been fashioned through the governance of illiberal pragmatism, how pragmatism is appropriated as a form of social and critical democratic action, and how cultural citizenship is forged through a logic of queer complicity that complicates the flows of oppositional resistance and grassroots appropriation.