Power In Reformed Church Polity In Indonesian Churches

In the framework of the international academic dialogue on Reformed church polity this study focuses on the way the notion of authority is articulated in the church orders of three Indonesian churches with different historical and missionary backgrounds. The analysis deals with the main aspects of church polity that would articulate power: identity, assembly, and ministry. It shows resonances between the characteristic features of Reformed polity and the cultural context of Indonesia. Authority can be characterized as context-relevant, relational, and accountable. Roy Alexander Surjanegara (1979), serves an Indonesian congregation in Australia. He started his PhD research in church polity in Amsterdam in 2012.

In the framework of the international academic dialogue on Reformed church polity this study focuses on the way the notion of authority is articulated in the church orders of three Indonesian churches with different historical and missionary backgrounds. The analysis deals with the main aspects of church polity that would articulate power: identity, assembly, and ministry. It shows resonances between the characteristic features of Reformed polity and the cultural context of Indonesia. Authority can be characterized as context-relevant, relational, and accountable.

This collection presents critical environmental problems with respect to their intersection with culture and religion in Indonesia, such as water resource management, conservation, and political ecology. Scholars from the region ground investigation in ethnographic field studies that represent diverse communities, including Indigenous perspectives from across the archipelago. The discussion is forward-looking and sophisticated, offering a meaningful and critical engagement with the field of religion and ecology. Anna M. Gade, Professor of Environmental Studies, University of Wisconsin, Madison, United States.

Interfaith marriage is a sensitive and crucial issue for churches in Indonesia and for the religiously plural Indonesian society. This study first deals with the development of civil law, specifically from Marriage Law No. 1/1974. The stances of the churches in Indonesia are wide ranging and include the history of church teaching, biblical interpretation, and church regulations. This contextual church polity study presents a new effort to formulate both a theology of marriage and a family theology, specifically a theology of interfaith marriage, and to formulate a relevant and contextual church order.

How has Pope Francis’s groundbreaking document on marriage and family, Amoris Laetitia, been implemented in Africa? In Asia? In Latin America? In this volume, scholars from across these regions reflect on their experiences, correcting the overly western focus of most reactions to AL. The contributions look at local issues like polygamy in Africa, as well as more global issues in a local context, like feminism in Indonesia and synodality in Colombia. The reader will find that concerns about marriage and family can be similar throughout the world or specific to different contexts. As a whole, the book contributes to a more diverse and revisited catholic understanding of marriage and family.

Indonesia is the home of the largest single Muslim community of the world. Its Christian community, about 10% of the population, has until now received no overall description in English. Through cooperation of 26 Indonesian and European scholars, Protestants and Catholics, a broad and balanced picture is given of its 24 million Christians. This book sketches the growth of Christianity during the Portuguese period (1511-1605), it presents a fair account of developments under the Dutch colonial administration (1605-1942) and is more elaborate for the period of the Indonesian Republic (since 1945). It emphasizes the regional differences in this huge country, because most Christians live outside the main island of Java. Muslim-Christian relations, as well as the tensions between foreign missionaries and local theology, receive special attention.

Ecclesiology is in the center of current ecumenical dialogue. However, this hardly seems to influence theological reflection on church polity. Does a deeper ecumenical understanding of the nature and mission of the church foster a renewal of church polity? This book explores new avenues in this respect, enhancing a truly ecumenical and intercultural approach of the theological discipline of church polity, without neglecting its juridical character. Key issues like liturgy and ordained ministry are featured, as well as concepts like the missional church, synodality, episcopacy, and many others. Examples from Roman Catholic and Anglican canon law - as well as from a number of Protestant church orders - clarify the issues at stake. Finally, its contextual approach stimulates new reflection on church-state relationships. (Series: Church Polity and Ecumenism. Global Perspectives - Vol. 1) [Subject: Religious Studies, Ecumenical Studies, Christianity]

Church polity, as a theological discipline, has become increasingly aware of the challenge of contextuality, due to tendencies like secularization in the global North and a renewed awareness of inherited cultural and religious traditions in the global South. The ecumenical movement offers a particular framework for reflection on such developments. Contexts I and Contexts II of Protestant Church Polity in Changing Contexts contain proceedings from an international conference held in Utrecht in November 2011. Contexts I (ISBN 978 3 643 90310 5) includes essays in the fields of ecclesiology, church history, missiology, inter-cultural theology, and practical theology. The companion Contexts II (ISBN 978 3 643 90311 2) presents a number of case studies. (Series: Church Polity and Ecumenism. Global Perspectives - Vol. 2)