Practising Femininity

Femininity in Colonial Societies is a Particularly Contested Element of the sex/gender system while it draws on a conservative belief in universal and continuous values, it is undermined by the liberal rhetoric of freedom characteristic of the New World. Practising Femininity analyses the ways that Canadian texts by Catharine Parr Traill, Susanna Moodie, Nellie McClung, Sinclair Ross, and others work to produce and naturalize femininity in a colonial setting.Drawing on Judith Butler's definition of gender as performance, Misao Dean shows how practices that seem to transgress the feminine ideal -- emigration, physical labour, autobiographical writing, work for wages, sexual desire, and suffrage activism -- were justified by Canadian writers as legitimate expressions of an unvarying feminine inner self. Early Canadian writers cited a feminine gender ideal that emphasized love of home and adherence to duty; New Women and Suffrage writers defined sexuality as part of a biological desire to reproduce; in the work of Sinclair Ross, the feminine ideal was moulded by current Freudian models of femininity.This study is grounded in the most important current theories in gender, and will interest Canadian literary scholars, feminist historians and theoreticians, and students of women's studies.

In Practising Feminism, contributors drawn from a range of backgrounds in anthropology, sociology and social psychology, explore different ways of practising feminism and their effect on gendered identities. The contributors examine feminism and gender identities in different cultures, feminism as a politics of transformation, the call for recognition of heterosexuality as a politicised identity, the practical role of feminism in nationalist struggles, power relations and gender differences, and the methodological implications of feminist practices. They all discuss identity, difference and power and their importance to feminist political practice. Practising Feminism is an important contribution to the neglected middle ground between post-modern deconstructions of difference and identity, and continued feminist concern with grounded power relations and the validity of experience.

Contributors discuss some key challenges in achieving gender equality in education, give examples of initiatives in a range of contexts, and make recommendations for action. They suggest that there is a more substantive goal to aim for than gender parity, for an equitable education system which allows all individuals to develop their potential.

This companion applies the Harvard framework, women's empowerment approach, gender analysis matrix and social relations approach to analysis of a variety of educational contexts, including national education policies and projects, schools, colleges, ministries, teaching and learning materials, and school and teacher training curricula.

Femininity in Colonial Societies is a Particularly Contested Element of the sex/gender system while it draws on a conservative belief in universal and continuous values, it is undermined by the liberal rhetoric of freedom characteristic of the New World. Practising Femininity analyses the ways that Canadian texts by Catharine Parr Traill, Susanna Moodie, Nellie McClung, Sinclair Ross, and others work to produce and naturalize femininity in a colonial setting.Drawing on Judith Butler's definition of gender as performance, Misao Dean shows how practices that seem to transgress the feminine ideal -- emigration, physical labour, autobiographical writing, work for wages, sexual desire, and suffrage activism -- were justified by Canadian writers as legitimate expressions of an unvarying feminine inner self. Early Canadian writers cited a feminine gender ideal that emphasized love of home and adherence to duty; New Women and Suffrage writers defined sexuality as part of a biological desire to reproduce; in the work of Sinclair Ross, the feminine ideal was moulded by current Freudian models of femininity.This study is grounded in the most important current theories in gender, and will interest Canadian literary scholars, feminist historians and theoreticians, and students of women's studies.

There has been an explosion of interest in feminism in recent years. This book argues it is still necessary and has a vital role. Feminism’s core objectives – to address the persistent issue of women’s inequality and ongoing sexism, and to fight against women’s oppression and improve women’s lives – remain of central value across the world. As a result, how feminism contributes to and improves social welfare is overdue for re-examination. This text explores what feminism means in theory, policy and practice as it is conceptualised and engaged within different social welfare contexts today. Beginning with an overview of feminist scholarship in the 21st century, it mainly comprises six substantive chapters that examine feminism from within a specific policy or practice setting. The topics discussed include globalisation and social justice, motherhood and reproductive rights, domestic violence, women’s experiences in criminal justice settings and working with older people. Practising Feminism for Social Welfare concludes with a framework for feminist policy and practice in the era of the fourth wave, whilst acknowledging that there can be no single or hegemonic feminism across all sites of social and political processes and in all social welfare settings. Designed as an introduction to feminist practice for social policy and social work audiences, this volume will also speak to a range of academic disciplines, including sociology, criminology, politics, women’s studies, and gender and feminist studies.

This book combines analysis of policy and empirically based studies on gender, education, and development.

Women in Lagos, Nigeria, practice a spectacularly feminine form of black beauty. From cascading hair extensions to immaculate makeup to high heels, their style permeates both day-to-day life and media representations of women not only in a swatch of Africa but across an increasingly globalized world. Simidele Dosekun's interviews and critical analysis consider the female subjectivities these women are performing and desiring. She finds that the women embody the postfeminist idea that their unapologetically immaculate beauty signals—but also constitutes—feminine power. As empowered global consumers and media citizens, the women deny any need to critique their culture or to take part in feminism's collective political struggle. Throughout, Dosekun unearths evocative details around the practical challenges to attaining their style, examines the gap between how others view these women and how they view themselves, and engages with ideas about postfeminist self-fashioning and subjectivity across cultures and class. Intellectually provocative and rich with theory, Fashioning Postfeminism reveals why women choose to live, embody, and even suffer for a fascinating performative culture.