Pranab Gita Volume 1

The authorised English translation of the profound Gita commentary of Swami Pranabananda Paramhansa, exalted disciple of Yogiraj Lahiri Mahasaya. Part one of two volumes.

Countless Kriya Yogis, tracing their lineage back to Lahiri Mahasaya, have continued to disseminate the ancient practice of Kriya Yoga to new disciples in India and in the West. Through a combination of miscommunication and intentional alternations, however, much of what is taught as Kriya Yoga today is far from what was originally taught, often to the detriment of sincere practitioners. In this short, practical, and experiential guide, Sri Mukherjee reveals some key points of the original Kriya Yoga, as taught by Lahiri Mahasaya to his disciple Swami Pranabananda, which was passed down to Sri Mukherjee.What is made available here has not been altered through the distorting effects of formal organizations (which Lahiri Mahasaya and Swami Pranabananda both eschewed), but comes through guru-to-disciple transmissions. Fearing the loss of the original Kriya Yoga as taught by Lahiri Mahasaya, Sri Mukherjee has generously written this book in order to record and to share this most valuable of all human knowledge.Sri Mukherjee is the disciple of Shri Gyanendranath Mukhopadhyay who was the author of Pranab Gita. Pranab Gita was compiled and written from meetings that Shri Mukhopadhyay had with his guru Swami Pranabanandaji, who was, in turn the disciple of the revered Lahiri Mahasaya. This book, along with other volumes by Sri Mukherjee, explains Kriya Yoga and builds on the website at www.originalkriyayoga.com.

Countless Kriya Yogis tracing their lineage back to Lahiri Mahasaya have continued to disseminate the ancient practice of Kriya Yoga to new disciples, in India and in the West. Through a combination of mis-communication and intentional alteration, however, most of what is taught as Kriya Yoga today is far from what was originally taught, often to the detriment of sincere practitioners. In this short, but practical and experiential guide, Sri Mukherjee reveals the techniques of Kriya Yoga, as originally taught by Lahiri Mahasaya. Sri Mukherjee is the disciple of Sri Gyanendranath Mukhopadhyay (Mukherjee) who compiled the Pranab Gita from the teachings of his Guru, Swami Pranabanandaji. Swami Pranabanandaji is well known as the main disciple of Lahiri Mahasaya, and so what is made available here has not been altered through the distorting effect of formal organizations (which Mahasaya and Pranabanandaji both eschewed), but has been kept intact through the age-old method of direct guru-to-disciple transmission. Fearing the loss of the original Kriya Yoga as taught by Lahiri Mahasaya, Sri Mukherjee has generously written this book in order to record and share this most valuable of all human knowledge.

In ancient India, when people wanted to teach spiritual lessons, they did so through symbolic stories. The Bhagavad Gītā is one such story. Gītā refers to poems that are sung and Bhagavad means God or Divine Being. So the Bhagavad Gītā is known as the Song of God. This full e-publication of the Bhagavad Gītā - Volume 1 mirrors the three volumes of the original print version and uses the IAST transliteration format. Volume 1 contains chapters I-VI and focuses on Karma Yoga.

This is the third volume of a three volume series on the original Kriya Yoga of Lahiri Mahasaya. It picks up where the previous two Volumes left off, and explains more in-depth practices and advanced stages of Kriya. Countless Kriya Yogis tracing their lineage back to Lahiri Mahasaya have continued to disseminate the ancient practice of Kriya Yoga to new disciples, in India and in the West. Through a combination of mis-communication and intentional alteration, however, most of what is taught as Kriya Yoga today is far from what was originally taught, often to the detriment of sincere practitioners. In this short, but practical and experiential guide, Sri Mukherjee reveals the techniques of Kriya Yoga, as originally taught by Lahiri Mahasaya. Sri Mukherjee is the disciple of Sri Gyanendranath Mukhopadhyay (Mukherjee) who compiled the Pranab Gita from the teachings of his Guru, Swami Pranabanandaji. Swami Pranabanandaji is well known as the main disciple of Lahiri Mahasaya, and so what is made available here has not been altered through the distorting effect of formal organizations (which Mahasaya and Pranabanandaji both eschewed), but has been kept intact through the age-old method of direct guru-to-disciple transmission. Fearing the loss of the original Kriya Yoga as taught by Lahiri Mahasaya, Sri Mukherjee has generously written this book in order to record and share this most valuable of all human knowledge.

What India’s founders derived from Western political traditions as they struggled to free their country from colonial rule is widely understood. Less well-known is how India’s own rich knowledge traditions of two and a half thousand years influenced these men as they set about constructing a nation in the wake of the Raj. In Righteous Republic, Ananya Vajpeyi furnishes this missing account, a ground-breaking assessment of modern Indian political thought. Taking five of the most important founding figures—Mohandas Gandhi, Rabindranath Tagore, Abanindranath Tagore, Jawaharlal Nehru, and B. R. Ambedkar—Vajpeyi looks at how each of them turned to classical texts in order to fashion an original sense of Indian selfhood. The diverse sources in which these leaders and thinkers immersed themselves included Buddhist literature, the Bhagavad Gita, Sanskrit poetry, the edicts of Emperor Ashoka, and the artistic and architectural achievements of the Mughal Empire. India’s founders went to these sources not to recuperate old philosophical frameworks but to invent new ones. In Righteous Republic, a portrait emerges of a group of innovative, synthetic, and cosmopolitan thinkers who succeeded in braiding together two Indian knowledge traditions, the one political and concerned with social questions, the other religious and oriented toward transcendence. Within their vast intellectual, aesthetic, and moral inheritance, the founders searched for different aspects of the self that would allow India to come into its own as a modern nation-state. The new republic they envisaged would embody both India’s struggle for sovereignty and its quest for the self.

This book contains the following works of Lahiri Mahasaya translated into English by Yoga Niketan: CONTENTS 1. Manu Samhita or Manu-Rahasya 2. Krishna-Yajurvediya Tejabindu Upanishad 3. Krishna-Yajurvediya Dhyanabindu Upanishad 4. Krishna-Yajurvediya Amritabindu Upanishad 5. Niralamba Upanishad 6. Patanjali Yoga Sutras 7. Garland of Letters (Patravali) In the middle of the eyebrows, at the root of the nasal passage, is the abode of Nectar; if one abides there--the One Who resides there--it is He that is Eternal; He is Omnipresent; thus Supreme. - Yogiraj Lahiri Mahasaya from Commentary on Krishna-Yajurvediya Dhyanabindu Upanishad Throw vayu up into space, abide as no-self in the par avastha of Kriya, remain only in Brahman with breath sealed in Brahman and do yunjana. Via this, there will be rechak--meaning: you will be Still. - Yogiraj Lahiri Mahasaya from Commentary on Krishna-Yajurvediya Amritabindu Upanishad Remain steadfast in the poise of Kriya and proceed accordingly and all will be good. - Yogiraj Lahiri Mahasaya from the Garland of Letters 307 pages