Prayer And Vindication In Luke Acts The Theme Of Prayer In The Gospel Of Luke

This is a comprehensive study of the literary function of prayer in Luke-Acts, employing narrative critical methodology and focusing on the theme's relation to Luke's historiographical aims Holmas asserts that the distribution of strategically-placed prayer notices and prayers throughout Luke-Acts serves a twofold purpose. First, it is integral to Luke's project of authenticating the Jesus-movement as accredited by Israel's God. Holmas shows that Luke presents a consistent pattern of divine affirmation and redemptionm attending the tenacious prayers of the faithful ones throughout every major phase of his narrative - in turn demonstrating continuity with the pious Israel of the past. Secondly, most importantly the 'ultimate' purpose of Luke's emphasis on prayer is didactical. In Luke's gospel Jesus summons his disciples (and implicitly his readers) to confident and persistent prayer before the Eschaton, assuring them of God's readiness to answer their entreaties. Luke's historical account as a whole provides narrative reinforcement of this affirmation. Just as God has been consistent in responding to the diligent prayers of his faithful ones in recent history, satisfying and fulfilling Israel's hopes for redemption in the Jesus movement, he will assuredly secure ultimate vindication at the end of time for those who persist in prayer. It was formerly the Journal for the Study of the New Testament Supplement, a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. The Early Christianity in Context series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and Journal for the Study of the Historical Jesus Supplement are also part of JSNTS.

This book demonstrates that Luke-Acts provides its audience with a basic foundation for all of the various dimensions of Christian worship. With the arrival of Jesus, and especially his being raised from the dead by God, the preeminent locations, leadership, and times for worship move beyond the Jerusalem temple, Jewish synagogues, Sabbath, and the Jewish feasts of Passover and Pentecost to worship in and by the Christian community. As Son of God and Lord, Jesus becomes an object of true worship along with God the Father. Jesus serves as a subject for laudatory worship. Jesus teaches about prayer, engages in it, and serves as an object for supplicatory worship. Jesus not only took part in the ritual worship of being baptized by John, but as the risen and exalted Lord baptizes believers with the Holy Spirit in the sacrament of baptism. In addition, the many meal scenes throughout Luke-Acts provide numerous insights foundational for proper celebrations of the Eucharist.

A biblical theology of worship spanning both the Old and New Testaments While many books on worship focus on contemporary trends, Biblical Worship plumbs every book of the Bible to uncover its teaching on worship and then applies these insights to our lives and churches today. A team of respected evangelical scholars unearths insights into a variety of issues surrounding worship, including: • The Old Testament concept of worship • Worship before the Exodus • Worship in the Old Testament feasts and celebrations • Worship in the Psalms of Lament and Thanksgiving • The New Testament concept of worship • Worship in the Gospels • Worship in Acts • Worship in the Pastoral Epistles, and much more. Pastors, worship leaders, instructors, and anyone who wants to grow in their knowledge of the Bible's full teaching on worship and how it applies today will benefit from this volume, part of the Biblical Theology for the Church series.

All of Scripture testifies to the person of Jesus, yet the Gospels offer a face-to-face encounter. This newly revised third edition of Jesus and the Gospels prepares readers for an in-depth exploration of Matthew, Mark, Luke, and John. Esteemed New Testament scholar Craig Blomberg considers the Gospels’ historical context while examining fresh scholarship, critical methods, and contemporary applications for today. Along with updated introductions, maps, and diagrams, Blomberg’s linguistic, historical, and theological approach delivers a deep investigation into the Gospels for professors, students, and pastors alike.

See Luke’s Gospel anew—through the lense of prayer. In Revealing the Heart of Prayer, Craig G. Bartholomew helps us see how to live and participate effectively in God’s mission—by looking to Jesus as an example for how we should pray.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary