Preaching The Pastoral Epistles

Since the second century, 1-2 Timothy and Titus, often referred to as the “Pastoral Epistles,” have been read and practiced together to help order a Christian congregation’s life and mission. These three letters were likely recognized early on as divinely inspired scripture and were added to the Pauline collection to help train the spiritual leaders of earliest Christianity. However, they are rarely taught in most congregations and seminaries today. Admittedly, the genre of these letters (paraenesis) is hard to preach. The primary reason for their neglect, however, is modern criticism’s silencing of them because most scholars think they were not written by Paul and are not aligned with either his gospel or mission. Moreover, they include instructions that are widely received today as out of sync with our modern social worlds. This Proclamation Commentary on these Pauline letters presumes both their apostolic authority as divinely inspired and human-inspiring scripture and their contemporary relevance in encouraging clergy and teachers to reimagine their roles as ministers of the gospel and spiritual leaders for today’s global church.

Where may we go to find answers to questions concerning how a church is supposed to function, the qualifications of church officers, the priorities of pastoral ministry, the role of females in the church, the importance of the Christian home, and the biblical pattern of church government? The New Testament canon contains three personal letters penned by the apostle Paul addressing these, and many other, questions. The Pastoral Epistles to Timothy and Titus contain pastoral and ecclesiastical counsel for the church in all ages. Great encouragement and guidance for gospel ministers is here. And, for the church that seeks to conform to Scripture more than cultural trends, the Pastoral Epistles contain indispensable wisdom.

"John Phillips writes with enthusiasm and clarity, . . . cutting through the confusion and heretical dangers associated with Bible interpretation." --Moody Magazine

Leading New Testament scholar Stanley Porter offers a comprehensive commentary on the Pastoral Epistles that features rigorous biblical scholarship and emphasizes Greek language and linguistics. This book breaks new ground in its interpretation of these controversial letters by focusing on the Greek text and utilizing a linguistically informed exegetical method that draws on various elements in contemporary language study. Porter pays attention to the overall argument of the Pastoral Epistles while also analyzing word meanings and grammatical structures to tease out the textual meaning. Porter addresses major exegetical issues that arise in numerous highly disputed passages and--while attentive to the history of scholarship on First Timothy, Second Timothy, and Titus--often takes untraditional or innovative positions to blaze a new path forward rather than adopt settled answers. This commentary will appeal to professors, students, and scholars of the New Testament.

Pastors and leaders of the classical church--such as Augustine, Calvin, Luther, and Wesley--interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. This addition to the Brazos Theological Commentary on the Bible offers a new interpretation of the theology and the narrative context of 1st and 2nd Timothy, Titus, Philemon, and Jude. Risto Saarinen makes three unique claims: 1) the Pastoral Epistles need to be understood in terms of character formation and diagnostic language, 2) the treatment of gifts and giving is a prominent feature of the epistles, and 3) a theological exegesis of these books results in a new view regarding the nature of doctrine. This commentary, like each in the series, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.