Priestly Resistance To The Early Reformation In Germany

Moger’s study explores the personal experience of those who found themselves on the ‘losing side’ of the Reformation. Using the private diary of Catholic priest, Wolfgang Königstein, Moger discusses the early years of Protestantism and its effects on the lives of German Catholics.

Over the last twenty years research on the Reformation in Germany has shifted both chronologically and thematically toward an interest in the ’long’ or ’delayed’ Reformations, and the structure and operation of the Holy Roman Empire. Whilst this focus has resulted in many fascinating new insights, it has also led to the relative neglect of the early Reformation movement. Put together with the explicit purpose of encouraging scholars to reengage with the early ’storm years’ of the German Reformation, this collection of eleven essays by Tom Scott, explores several issues in the historiography of the early Reformation which have not been adequately addressed. The debate over the nature and function of anticlericalism remains unresolved; the mainsprings of iconoclasm are still imperfectly understood; the ideological role of evangelical doctrines in stimulating and legitimising popular rebellion - above all in the German Peasants’ War - remains contentious, while the once uniform view of Anabaptism has given way to a recognition of the plurality and diversity of religious radicalism. Equally, there are questions which, initially broached, have then been sidelined with undue haste: the failure of Reforming movements in certain German cities, or the perception of what constituted heresy in the eyes of the Reformers themselves, and not least, the part played by women in the spread of evangelical doctrines. Consisting of seven essays previously published in scholarly journals and edited volumes, together with three new chapters and an historical afterword, Scott’s volume serves as a timely reminder of the importance of the early decades of the sixteenth century. By reopening seemingly closed issues and by revisiting neglected topics the volume contributes to a more nuanced understanding of what the Reformation in Germany entailed.

Celestial phenomena were often harnessed for use by clerics in early modern Germany. Kurihara examines how and why interest in these events grew in this period, how the clergy exploited these beliefs and the role of sectarianism in Germany at this time.

This collection of essays looks at the shared experience of exile across different groups in the early modern period. Contributors argue that exile is a useful analytical tool in the study of a wide variety of peoples previously examined in isolation.

Challenging accepted notions of Elizabethan foreign policy, Gehring argues that the Queen’s relationship with the Protestant Princes of the Holy Roman Empire was more of a success than has been previously thought. Based on extensive archival research, he contends that the enthusiastic and continual correspondence and diplomatic engagement between Elizabeth and these Protestant allies demonstrate a deeply held sympathy between the English Church and State and those of Germany and Denmark.

Hillman presents a fascinating account of the role that women played during the Catholic Reformation in France. She reconstructs the devotional practices of a network of powerful women showing how they reconciled Catholic piety with their roles as part of an aristocratic elite, challenging the view that the Catholic Reformation was a male concern.

Despite the best efforts of the English government, Elizabethan Ireland remained resolutely Catholic. Hutchinson examines this ‘failure’ of the Protestant Reformation. He argues that the emerging political concept of the absolutist state forms a crucial link between English policy in Ireland and the aims of the Calvinist reformers.

Focusing on the life and work of the evangelical reformer John Bale (1485–1563), Wort presents a study of conversion in the sixteenth century.