Primal Religion And The Bible

This important study of the published and unpublished writings of Scotland's most brilliant and controversial nineteenth-century theologian focuses on his concern to situate biblical religion within the context of the primal religions of Israel's neighbours. The book explores the implications of the relationship between the Christian faith and primal religion. Robertson Smith has still a contribution to make to contemporary discussion of the phenomenology of the Christian faith and Christian responses to religious pluralism.

This important study of the published and unpublished writings of Scotland's most brilliant and controversial nineteenth-century theologian focuses on his concern to situate biblical religion within the context of the primal religions of Israel's neighbours. The book explores the implications of the relationship between the Christian faith and primal religion. Robertson Smith has still a contribution to make to contemporary discussion of the phenomenology of the Christian faith and Christian responses to religious pluralism.

Our generation needs a reformation. But a single person won’t lead it. A single event won’t define it. Our reformation will be a movement of reformers living creatively, compassionately, courageously for the cause of Christ. This reformation will not be born of a new discovery. It will be the rediscovery of something old, something ancient. Something primal. —Mark Batterson, Primal What would your Christianity look like if it was stripped down to the simplest, rawest, purest faith possible? You would have more, not less. You would have the beginning of a new reformation—in your generation, your church, your own soul. You would have primal Christianity. This book is an invitation to become part of a reformation movement. It is an invitation to rediscover the compassion, wonder, curiosity, and energy that turned the world upside down two thousand years ago. It is an invitation to be astonished again.

In this book, I analyze why Bishop Aloys Bigirumwami prioritizes the use of the native language and the value of primal religions in spreading the gospel. According to Bigirumwami, the gospel should be taught in the native language, because it is the people’s heart language. On the other hand, when the message is spoken in non-native languages, the gospel may spread but it does not reach the hearts of the people. As for the primal religions (tradition religions), for Bigirumwami they are part of what Jesus came to fulfill rather than abolish. In Rwanda, Western missionaries neglected the Rwandan primal religions by demonizing them, and the result was that the gospel was not planted in the good soil; the reason why the genocide against the Tutsi was executed in 1994 in a country where 91 percent of its population were Christians. A part of exploring the Christian mission history in Rwanda, this book points out the need to continue where Bigirumwami and others of his time left off in their effort of inculturation of the Christian faith in Rwanda and Africa in general.

The wisdom of tribal peoples has often been overlooked, both within the church and outside of it. However as the ideologies of consumerism, free market individualism, and nationalism grow more and more dominant across the globe, with devastating implications for our planet’s shared future, it has become ever more urgent to make space for voices from the margins – voices offering alternative frameworks for understanding the nature of existence, spirituality, and what it means to be human. This book draws together contributors from diverse tribal and denominational backgrounds to reflect on the future of Christianity in Northeast India, a region rich in ancient myths, oral traditions, and a vibrant awareness of both the spiritual realm and the embeddedness of humans within creation. Joining a wider conversation regarding the integration of Christianity and primal traditions, the authors wrestle with crucial questions surrounding identity and the challenges of contextualizing the gospel in relation to their own languages, cultures, and traditions. Looking both backwards and forwards, they provide insight into the history of Christianity in tribal contexts, while exploring the vital significance of recovering and transmitting indigenous knowledge and the profound perspective it offers the church into the significance of Christ and his gospel.

A Guide to Religious Thought and Practices devotes a chapter to each of the world religions, all but one of which are written by a member of that faith community. Readers thus gain insiders’ views into the theology, spirituality, and religious practice of each faith. The introduction encourages respect and engagement with those of other faiths. The book emphasizes the cultural nature of religion and its importance to society, and it notes the rise of interest in the study of religious traditions in the face of contemporary geopolitics.

This work consists of eight essays selected from papers given at the Twelfth International Byron Symposium. Much of Byron's poetry is examined, but the focus is on the Mysteries and Don Juan. The subjects include the Cain figure, Byron's skepticism, his attitude toward Christianity and religion in general, and his literary use of the Bible.

This book explores the biblical interpretation of the Ethiopian Orthodox Tewahido Church (EOTC). In doing so, it illuminates the interpretation of the Bible in a particular historical and cultural context and presents a compelling example of the contextual nature of biblical interpretation. Those who visit Ethiopia experience its unique spirituality, which is significantly informed by the presence of the EOTC. The EOTC has existed from earliest years of the Christian church. It has also developed and maintained its own ecclesiastic tradition in the Ethiopian context and has its own distinctive way of reading the Bible. It is noteworthy, particularly in the African context, that it has its own commentaries on the Scriptures, which continue to serve as a vital tradition in the EOTC's interpretation of the Bible. This is evident in the contemporary hermeneutics and sermons of EOTC preachers. In its comprehensive consideration of the EOTC's past and present, this book examines the interplay between tradition and context in biblical interpretation and contributes to current biblical scholarship.